Orthodox cross

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The Orthodox, Byzantine[1][2][3] or more generally Russian (Orthodox) Cross[1][4][5][6] is a variation of the Christian cross, commonly found in Eastern Orthodox Churches. The cross has three horizontal crossbeams—the top represents the plate inscribed with INRI, and the bottom, a footrest. In the Russian Orthodox tradition, the lower beam is slanted: the side to Christ's right is usually higher. According to Russian Orthodox tradition, when Saint Andrew was preaching in southern Russia, he used a similarly designed life-sized cross and tilted the footrest to show that those on Christ's right would ascend to Heaven, while those on Christ's left would descend to Hell. Consequently, in the Russian Orthodox Church this cross is sometimes called the Cross of Saint Andrew.[citation needed] In the Greek Orthodox Church, the footrest remains straight, as in earlier representations.

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Russian variations

Calvary Cross

In Russia, the top crossbeam can be absent; however, in the Russian North it can be attached on top of the vertical beam.[7]

A variation is a monastic "Calvary Cross", in which the cross is situated atop the hill of Calvary, its slopes symbolized by steps. To the viewer's left is the Holy Lance, with which Jesus was wounded in his side, and to the right, a cane with a wine-saturated sponge. Under Calvary are Adam's skull and bones;[2] the right-arm bone is usually above the left one, and believers fold their arms across their chests in this way during Orthodox communion. Around the cross are abbreviations in Church Slavonic. This type of cross is usually embroidered on a schema-monk's robe.

Between 1577–1625, the Russian Orthodox Cross was depicted between the heads of a double-headed eagle in the coat of arms of Russia. It was drawn on military banners until the end of the 17th century.[8]


Gallery

References

  1. ^ a b Becker, Udo (2000). The Continuum encyclopedia of symbols. Continuum International Publishing Group. p. 71. ISBN 978-0-8264-1221-8. http://books.google.com/books?id=00kybj_-nBIC&pg=PA71. 
  2. ^ a b McGuckin, John Anthony (2011). "Cross". In John Anthony McGuckin. The encyclopedia of Eastern Orthodox Christianity. 1. John Wiley and Sons. p. 170. ISBN 978-1-4051-8539-4. http://books.google.com/books?id=JmFetR5Wqd8C&pg=PA170. 
  3. ^ Ogechukwu, Nwaocha (2009). The Secret Behind the Cross and Crucifix. Strategic Book Publishing. p. 19. ISBN 978-1-60693-367-1. http://books.google.com/books?id=_VtdidLC5eEC&pg=PA19. 
  4. ^ Duquette, Lon Milo (2007). The Ankh: Key of Life. Weiser Books. p. 13. ISBN 978-1-57863-410-1. http://books.google.com/books?id=M-e-XFgv1LYC&pg=PA13. 
  5. ^ Liungman, Carl G. (2004). Symbols - Encyclopedia of Western Signs and Ideograms. Ionfox AB. p. 140. ISBN 978-91-972705-0-2. http://books.google.com/books?id=06ALKxX225IC&pg=PA140. 
  6. ^ Thomas, Robert Murray (2007). Manitou and God: North-American Indian religions and Christian culture. Greenwood Publishing Group. pp. 121–122. ISBN 978-0-313-34779-5. http://books.google.com/books?id=fJgqr-FJhCgC&pg=PA121. 
  7. ^ Kuznetsov 1997.
  8. ^ Shpakovsky, Viacheslav; Nicolle, David; McBride, Angus (2006). "Infantry and cavalry banners". Armies of Ivan the Terrible: Russian Troops 1505-1700. Osprey Publishing. p. 23. ISBN 978-1-84176-925-7. http://books.google.com/books?id=KarhxoYggdIC&pg=PA23. 

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