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Ossian

 

(European mythology)

Or Ossian. ‘Little deer’, the Irish hero who spent 300 years as King of tirna n-Og,‘the land of youth’. In a wood he encountered a mysterious being with the beautiful body of a woman, but the head of a pig. She declared that the head was due to a Druidic spell, promising that it would vanish the very minute he would marry her. This happened, and they lived happily in‘the land of youth’ for many years. When Oisin wished to visit Ireland again, his wife told him centuries had passed, but if he must go, then he was to ride on a white steed and let not his own foot touch the ground. Unfortunately, he slipped, and in an instant the marvellous steed was dead and Oisin lay on the ground a blind old man.

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Dictionary: Os·sian   (ŏsh'ən, ŏs'ē-ən) pronunciation
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n.
A legendary Gaelic hero and bard of the third century A.D.



Irish warrior-poet of the Fenian cycle of hero tales. The name Ossian became known throughout Europe in 1762 – 63 when the Scottish poet James Macpherson (1736 – 96) published the epics Fingal and Temora, which he represented as translations of works by the 3rd-century Gaelic poet Ossian. The poems were widely acclaimed and influential in the Romantic movement, but their authorship was later doubted, notably by Samuel Johnson (1775), and they were eventually determined to have been written largely by Macpherson.

For more information on Ossian, visit Britannica.com.

British History: Ossian
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Ossian, son of Fingal, father of Oscar, whose death—so James MacPherson claimed—marked the end of Celtic civilization in Scotland. MacPherson's translations of Ossian's ‘poems’ (1762-5) caused a literary sensation. In the event they turned out to be a mixture of genuine verses handed down by oral tradition and imaginative translation and pastiche by their editor.

Ossian, more properly Oisin, a legendary Gaelic warrior, to whom (as Ossian) James Macpherson (1736-96) attributed ‘poetic translations’ which were in reality of his own composition. They consist of Fragments of Ancient Poetry collected in the Highlands of Scotland (1760), Fingal (1762), and Temora (1763). The authenticity of these volumes of Celtic legend in rhythmic prose, though impugned by Dr Johnson, was for a time widely accepted, and a complete German translation by J. N. C. M. Denis appeared in 1768-9. The writers of the Sturm und Drang, notably Herder and Goethe, received the Ossianic poems with enthusiasm. Herder included in Von deutscher Art und Kunst (1773) his own rhapsodic essay entitled Auszug aus einem Briefwechsel über Ossian und die Lieder alter Völker, and Goethe incorporated passages translated into German by himself in the second part of Die Leiden des jungen Werthers (1774). Translations continued to appear until well into the 19th c. (1847) and a belated straggler was published in 1924.

Celtic Mythology: Ossian
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Nominal narrator of James Macpherson's Poems of Ossian (1760–3), based on the character of Oisín as found in Scottish Gaelic ballad tradition; in the late 19th century the name Ossian displaced that of Oisín in popular retellings of Fenian stories. Son of Fingal and Roscranna, husband of Everallin, he was the father of Oscar (3), whose mistress Malvina was also his companion in old age.

 
Ossian (ŏsh'ən) or Oisin (əshēn'), legendary Gaelic poet, supposedly the son of Finn mac Cumhail, hero of a cycle of tales and poems that place his deeds of valor in the 3d cent. A.D. These traditional tales were preserved in Ireland and in the Scottish Highlands, with Ossian as the bard who sang of the exploits of Finn and his Fenian cohorts. A later cycle of Ossianic poetry centered on Cuchulain, another traditional hero. Ossian is generally represented as an old, blind man who had outlived both his father and his son. The name is remembered by most people in connection with James Macpherson, who published translations of two poems that he said had been written by Ossian; scholars subsequently proved that they were actually a combination of traditional Gaelic poems and original verses by Macpherson himself.

Bibliography

See J. Macpherson, The Poems of Ossian (1805, repr. 1974).

Wikipedia: Oisín
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Ossian's dream, Jean Auguste Dominique Ingres, 1813

Oisín (Old Irish, pronounced [ˈɔʃiːnʲ], roughly uh-SHEEN; often anglicised to Ossian or Osheen), son of Fionn mac Cumhail and of Sadb (daughter of Bodb Dearg), was regarded in legend as the greatest poet of Ireland, and a warrior of the fianna in the Ossianic or Fenian Cycle of Irish mythology. [1] He is the narrator of much of the cycle.

Contents

Legends

His name literally means "young deer" or fawn, and the story is told that his mother, Sadbh, was turned into a deer by a druid, Fear Doirche (or Fer Doirich). When Fionn was hunting he caught her but did not kill her, and she returned to human form. Fionn gave up hunting and fighting to settle down with Sadbh, and she was soon pregnant, but Fer Doirich turned her back into a deer and she returned to the wild. Seven years later Fionn found her child, naked, on Benbulbin. [2]

Other stories have Oisín meet Fionn for the first time as an adult and contend over a roasting pig before they recognise each other.

In Oisín in Tir na nÓg his most famous echtra, or adventure tale, he is visited by a fairy woman called Níamh Chinn Óir - Niamh of the Golden Hair or Head - one of the daughters of Manannán Mac Lir, a god of the sea - who announces she loves him and takes him away to Tir na nÓg ("the land of the young", also referred to as Tir Tairngire, "the land of promise"). Their union produces Oisín's famous son, Oscar, and a daughter, Plor na mBan - "Flower of Women". After what seems to him to be three years Oisín decides to return to Ireland, but 300 years have passed there. Niamh gives him her white horse, Embarr, and warns him not to dismount, because if his feet touch the ground those 300 years will catch up with him and he will become old and withered. Oisín returns home and finds the hill of Almu, Fionn's home, abandoned and in disrepair. Later, while trying to help some men lift a stone onto a wagon, his girth breaks and he falls to the ground, becoming an old man just as Niamh had predicted. The horse returns to Tir na nÓg. [3]

In the tale Acallam na Senórach (Tales of the Elders), Oisín and his comrade Caílte mac Rónáin survived to the time of Saint Patrick and told the saint the stories of the fianna. [4] This is the source of William Butler Yeats's poem The Wanderings of Oisin.

The grave site of Oisín is said to be located close to the foot of Glenann in the Glens of Antrim in Northern Ireland.

Macpherson's Ossian

Ossian, the narrator and purported author of a series of poems published by James Macpherson in the 1760s, is based on Oisín. Macpherson claimed to have translated his poems from ancient sources in the Scottish Gaelic language. These poems had widespread influence on many writers including Goethe and the young Walter Scott [5], although their authenticity was widely disputed. Modern scholars have demonstrated that Macpherson based his poems on authentic Gaelic ballads, but had adapted them to contemporary sensibilities by altering the original characters and ideas and introduced a great deal of his own (see Derick Thomson's The Gaelic Sources of Macpherson's "Ossian", 1952).

Film and Literary References

Oisín is a minor character in The Pursuit of Diarmuid and Grainne from the Fenian cycle of stories.

Tír na nÓg is the name given to a large white horse in the Gabriel Byrne film Into the West. In the story, Grandfather Reilly is followed to Dublin by this white horse, and gives it to his grandsons, Ossie (Oisín) and Tito. Grandfather tells them the horse is called "Tír na nÓg" and relates a version of the story of Oisín going to Tír na nÓg. As the family are "Travellers", or gypsies, Oisín is referred to in the grandfather's account as "the most handsome traveller who ever lived" rather than as the fenian character of legend. The horse is later confiscated by the police, but the boys steal it back, resulting in a chase across Ireland to the west coast.

In "The Fifth Generation" (a novel written for the LDS audience) the lead male character relates the story of Oisín's travels to and return from Tir na nÓg as an allegory to human failings.

Use in genetics

Bryan Sykes in his book Blood of the Isles gives the populations associated with Y-DNA Haplogroup R1b the name Oisín for a clan patriarch, much as he did for mitochondrial haplogroups in his work The Seven Daughters of Eve.

References

  1. ^ Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 189. Constable, London, 1987. ISBN 0-09-467540-6
  2. ^ Gregory, Lady: "Gods and Fighting Men", page 149. Colin Smythe, 1987. ISBN 0-901072-37-0
  3. ^ Heaney, Marie: "Over Nine Waves", page 214. Faber and Faber Ltd., London, 1994. ISBN 0-571-14231-1
  4. ^ Murphy, Gerard: "The Ossianic Lore and Romantic Tales of Medieval Ireland", page 24. Colm O Lochlainn (for the Cultural Relations Committee of Ireland), 1955.
  5. ^ Beresford Ellis, Peter: "A Dictionary of Irish Mythology", page 159. Constable, London, 1987. ISBN 0-09-467540-6

External links

Wikisource-logo.svg "Ossian". Encyclopædia Britannica (11th ed.). 1911. 


 
 
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