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Panis

 

The Indian philosopher Aurobindo (see Aurobindo Ghose) considered the myth of the Paṇis to be the most significant of Hindu (see Hinduism entries) myths, one that reveals the true mystery of the Vedas (see Vedas). The Paṇis (“misers”) were an Indian race of demons, sometimes considered to represent the cattle-raiding indigenous Dravidians (see Dravidians), who fought the invading Aryans (see Aryans) for riches. The Bṛhaddevatā and the ancient ṛg Veda (see ṛg Veda) contain the story of how the Paṇis stole Indra's (see Indra) cows. Indra sent the female dog Saramā (intuition) to bring them back, but the Paṇis seduced her with the milk of the cows, and when she returned to Indra, she denied that she had found his animals. Indra became so angry that he kicked Samarā, who vomited up the milk. Indra followed her back to the Paṇis, killed them, and took back his cows. In Sanskrit the word go can mean “cow” or refer to illumination. When Indra retrieves the cows, guided by Saramā (intuition), he frees true illumination.

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The Panis are a class of demons in the Rigveda, from paṇi-, a term for "bargainer, miser," especially applied to one who is sparing of sacrificial oblations. The Panis appear in RV 10.108 as watchers over stolen cows. They are located behind the stream Rasa, and sought out by Sarama, the female dog belonging to Indra. They boast towards Sarama that they are well-armed and will not yield the cows without battle, and that the cows are furthermore well hidden in a rocky chamber. Sarama threatens them with the might of Indra and the Angirasas who will recover the cows.

The "rocky treasure-chest" of the Panis is identical to Vala, the stone split by Indra to liberate Dawn. The myth is a variant of that of Indra slaying Vrtra, imagined as a stone serpent, liberating the blocked rivers.

Graeco-Roman authors equated the Parthians with a Scythian tribe called the Parni (i.e. Greek Parnoi), which has been equated by some with the Panis.[1] Strabo (11.9.2) mentions that the Parnoi belonged to the Dahas ("Dahae") and lived in Margiana and that they founded the Arsacid empire of Parthia (Parpola 1988).

The Pannis were and important tribe of Afghanistan lasting to the time of Sikandar Lodi.[2] Ahmed Abdulla in his books writes, "The most important Pakhtun tribes of the Division are Kakar, Panni, Tarin, Shirani and Achakzai all of whom are split up between Baluchistan and Afghanistan."[3] It is further recorded in Sindh that, "According to native accounts, the Parni Afghans came to Sibi (Siwi) in 1470 AD."[4] This same text writes that Parni Afghans are also known as "Panni".[5]

References

  1. ^ (Parpola 1988), Macdonell and Keith, Vedic Index, 1912
  2. ^ P. 54 An Inquiry Into the Ethnography of Afghanistan By Henry Walter Bellew
  3. ^ Ahmed Abdulla, P. 54 The Historical Background of Pakistan and Its People, 1973
  4. ^ P. 20 History of the Arghuns and Tarkhans of Sind, 1507-1593 : an annotated translation of the relevant parts of Mir Maʻsum's Taʼrikh-i-Sind, with an introduction & appendices by Mahmudul Hasan Siddiqi; Mīr Muḥammad Maʻṣūm
  5. ^ P. 20 History of the Arghuns and Tarkhans of Sind, 1507-1593 : an annotated translation of the relevant parts of Mir Maʻsum's Taʼrikh-i-Sind, with an introduction & appendices by Mahmudul Hasan Siddiqi; Mīr Muḥammad Maʻṣūm
  • Parpola, Asko: 1988, The Coming of the Aryans to Iran and India and the Cultural and Ethnic Identity of the Dasas; The problem of the Aryans and the Soma.
  • Sethna, K.D. 1992. The Problem of Aryan Origins. New Delhi: Aditya Prakashan.

 
 

 

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Asian Mythology. A Dictionary of Asian Mythology. Copyright © 2001, 2002 by David Leeming. All rights reserved.  Read more
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