| Papyrus 75 | |
|---|---|
| Name | P. Bodmer XIV-XV |
| Sign | 75 |
| Text | Luke 3:18-24:53 + John 1-15 (extensive portions of,) |
| Date | 175-225 |
| Script | Greek |
| Found | Pabau, Egypt |
| Now at | Vatican Library, Rome |
| Cite | V. Martin, R. Kasser, Papyrus Bodmer XIV-XV |
| Size | 26 cm x 13 cm |
| Type | Alexandrian text-type |
| Category | I |
| Note | very close to P66, B, 0162 |
Papyrus 75 (
75, Papyrus Bodmer XIV-XV) is an early Greek New Testament papyrus.
|
Contents
|
Originally '[it] contained about 144 pages ... of which 102 have survived, either in whole or in part.'[1] It 'contains about half the text of ... two Gospels'[2] – Luke (Papyrus Bodmer XIV) and John (Papyrus Bodmer XV) in Greek. It is dated in Nestle-Aland (27th edition, NA27) as being an early third century manuscript. It is one the earliest manuscripts (along with
4)[3] of the Gospel of Luke. 'The surviving fragment contains Luke 3:18-24:53 ...'[3] [4] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page.[5]
It lacks text of Christ's agony at Gethsemane (Luke 22:43–44).
It uses a staurogram in Luke 14:27.
The Greek text of this codex is a representative of the Alexandrian text-type. Kurt Aland placed it in Category I.[6] The text is closer to Codex Vaticanus than to Codex Sinaiticus. Agreement between
75 and codex B is 92% in John,[7] and 94% in Luke.[8] It concurs with
111.[9]
According to Kurt Aland,
75 is the key for understanding the primitive textual history of New Testament.[10]
In Luke 8:21 it reads αυτον instead of αυτους; the reading is supported by Minuscule 705 and Codex Veronensis.[11]
In Luke 11:4, the phrase αλλα ρυσαι ημας απο του πονηρου (but deliver us from evil) is omitted. The omission of this phrase is also supported by the following manuscripts: Sinaiticus, Vaticanus, Codex Regius, f1, 700, vg, syrs, copsa, bo, arm, geo.[12]
In Luke 16:19 the manuscript reads Ανθρωπος δε τις ην πλουσιος, ονοματι Ν[ιν]ευης, και ενεδιδυσκετο "There was a rich man, with the name N[in]eue, who clothed himself",[13] This reading has support from the Sahidic version and the two Greek minuscule manuscripts 36 and 37, in addition to a scholion of uncertain date have ευρον δε τινες και του πλουσιου εν τισιν αντιγραφοις τουνομα Νινευης λεγομενον.[14]
Luke 22:43-44 is omitted, as in codices א*, A, B, T, 1071.[15]
In Luke 23:34,
75 has omitted the words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts Sinaiticusa, B, D*, W, Θ, 0124, 1241, ita, d, syrs, copsa, copbo.[16]
Luke 24:26
75[17]John 10,7
75 copsa copac[18]The manuscript also lacks the Pericope of the Adulteress, usually placed in Translations at John 7:53-8:11. This omission is supported by the manuscripts Codex Sinaiticus, Codex Vaticanus and
66.
The manuscript is currently housed at the Vatican Library (P. Bodmer XIV-XV) at Rome.[19]
The discovery of
75 has had a profound effect on New Testament textual criticism, due to its great agreement with Codex Vaticanus.
75,
66, and Origen: THe Myth of Early Textual Recension in Alexandria, in: E. J. Epp & G. D. Fee, Studies in the Theory & Method of NT Textual Criticism, Wm. Eerdmans (1993), pp. 247-273.
75 in the Frame of a Various Egyptian Tradition
75
75.
This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)