Paul de Lagarde

Paul Anton de Lagarde

Paul Anton de Lagarde (2 November 1827 - 22 December 1891) was a German polymath, biblical scholar and orientalist. He has been cited as one of the greatest orientalists of the 19th century.^[1] The bitterness of his extreme antisemitism appeared in his writing.

Biography

Paul de Lagarde was born in Berlin as Paul Bötticher; in early adulthood he legally adopted the family name of his maternal line out of respect for his great-aunt who raised him. At Berlin (1844–1846) and Halle (1846–1847) he studied theology, philosophy and oriental languages.

In 1852 his studies took him to London and Paris. In 1854 he became a teacher at a Berlin public school, but this did not interrupt his biblical studies. In 1866 he received three years leave of absence to collect fresh materials, and in 1869 succeeded Heinrich Ewald as professor of oriental languages at Göttingen. Like Ewald, Lagarde was an active worker in a variety of subjects and languages; but his chief aim, the elucidation of the Bible, was almost always kept in view. Lagarde was easily the most renowned Septuagint scholar of the nineteenth century, and he devoted himself ardently to oriental scholarship.

His great learning and gifts were curiously mixed with dogmatism and distrust in the activities of others.^[2] In politics, he belonged to the Prussian Conservative party. He was an extreme antisemite, and the bitterness of his antisemitism appeared in his writings. He died in Göttingen.

Legacy

Lagarde's anti-Semitism laid the foundations for aspects of National Socialist ideology, in particular that of Alfred Rosenberg. He argued that Germany should create a "national" form of Christianity purged of Semitic elements (see Positive Christianity) and insisted that Jews were "pests and parasites" who should be destroyed "as speedily and thoroughly as possible".^[3][4] His library now belongs to the New York University.^[2]

Works

He edited the Didascalia apostolorum syriace (1854) and other Syriac texts collected in the British Museum and in Paris. He edited the Aramaic translation (known as the Targum) of the Prophets according to the Codex Reuchlinianus preserved at Carlsruhe, Prophetae chaldaice (1872), the Hagiographa chaldaice (1874), an Arabic translation of the Gospels, Die vier Evangelien, arabisch aus der Wiener Handschrift herausgegeben (1864), a Syriac translation of the Old Testament Apocrypha, Libri V. T. apocryphi syriace (1865), a Coptic translation of the Pentateuch, Der Pentateuch koptisch (1867), and a part of the Lucianic text of the Septuagint, which he was able to reconstruct from manuscripts for nearly half the Old Testament.

He published Zur Urgeschichte der Armenier (1854) and Armenische Studien (1877). He was also a student of Persian, publishing Isaias persice (1883) and Persische Studien (1884). He followed up his Coptic studies with Aegyptiaca (1883), and published many minor contributions to the study of oriental languages in Gesammelte Abhandlungen (1866), Symmicta (1. 1877, ii. 1880), Semitica (i. 1878, ii. 1879), Orientalia (1879–1880) and Mittheilungen (1884). Mention should also be made of the valuable Onomastica sacra (1870; 2nd ed., 1887).

He edited:

• Pedro de Alcalá (1883). Petri Hispani de lingua arabica libri duo. A. Hoyer. pp. 440. ISBN 3-535-00798-4. http://books.google.com/books?id=0cVhAAAAMAAJ&printsec=frontcover&cad=0#v=onepage&q&f=false. Retrieved 2011-07-06. 
• Pedro de Alcalá (1883). Petri Hispani (reprint ed.). O. Zeller. pp. 436. http://books.google.com/books?id=HonF-EUBx7cC&printsec=frontcover&cad=0#v=onepage&q&f=false. Retrieved 2011-07-06. 
• Pedro de Alcalá (1883). Petri Hispani (reprint ed.). O. Zeller. pp. 436. http://books.google.com/books?id=HonF-EUBx7cC&printsec=frontcover&cad=0#v=onepage&q&f=false. Retrieved 2011-07-06. 
• Pedro de Alcalá (1883). De lingua arabica libri duo: Pauli de Legarde studio et sumptibus repetiti. prostant in aedibus D.A. Hoyer. http://books.google.com/books?id=Q8MOAAAAYAAJ&printsec=frontcover&cad=0#v=onepage&q&f=false. Retrieved 2011-07-06. 

In Deutsche Schriften (1878–81; 4th ed., Göttingen, 1903), he attempted to involve himself in politics.^[1] It deals with the position of the German state relative to theology, the church and religion.^[2] It became a nationalist text.^{[citation needed]}

Further reading

• Ulrich Sieg, Deutschlands Prophet. Paul de Lagarde und die Ursprünge des modernen Antisemitismus (München, Carl Hanser 2007).
• Frtiz Stern, The Politics of Cultural Despair (1961).

References

•  This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Lagarde, Paul Anton de". Encyclopædia Britannica (11th ed.). Cambridge University Press.  This work in turn cites:
  • Herzog-Hauck, Realencyklopädie
  • Anna de Lagarde, Paul de Lagarde (1894)

External links

Wikiquote has a collection of quotations related to: Paul de Lagarde

• Collection of Lagard's writings at Archive.org
• Der Pentateuch Koptisch Herausgegeben von Paul de Lagarde