Political history

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is a long-standing interest of Australian historians. The early colonial histories of W. C. Wentworth, James Macarthur, J. D. Lang, Herman Melville, and John West were concerned with the policy of British officials and its implementation by local administrators; their works were interventions into contemporary debates that sought to draw out the lessons of the past in order to shape the future. After the advent of self-government in the 1850s, later nineteenth-century historians such as G. W. Rusden and H. G. Turner took the actions of parliaments and ministries as the central dynamic of their narrative accounts.

The early academic historical profession reinforced this preoccupation. ‘History is past politics, politics are present history’, pronounced the English constitutional historian E. A. Freeman at the end of the century. He and his Australian counterparts traced the growth of freedom from monarchy to democracy, and trained their students in the lessons of statecraft by attending to the record of representative government. Politicians and politics were at the forefront of twentieth-century national record as related in the textbooks and short histories of Ernest Scott, Gordon Greenwood, and Frank Crowley: Alfred Deakin and the making of the early Commonwealth, W. M. Hughes and the conscription crisis of World War I, S. M. Bruce and national development, James Scullin and the Depression, John Curtin and national survival in World War II, Ben Chifley and postwar reconstruction, R. G. Menzies and the conservative supremacy of the 1950s. The same technique is apparent in (Manning Clark's History of Australia (1962–87)), where leading figures in public life contend for supremacy as they seek to impose their will on national life: thus the detailed portraits of Macarthur and Macquarie in volume 2, and the polarisation of Curtin and Menzies in volume 6.

Political history has frequently been treated biographically, and is present in constitutional, economic, and social history; but it was slower to develop as a subject in its own right, and historians still commonly depend on journalism and other contemporary commentary for an understanding of the political dimension. F. W. Eggleston's elucidation of early-twentieth-century Victorian politics in the 1931 biography of George Swinburne remains the best guide to that phenomenon; the Canberra reporter (Warren Denning's narrative, Caucus Crisis (1937)), remains the standard account of the failure of the Scullin government, just as (Paul Kelly's The Dismissal (1983) and November 1975 (1995)) offer the fullest record of the Whitlam government's demise. Nor is the neglect of politics confined to the political historians. In a survey of political history (in (Don Aitkin, ed., Surveys of Australian Political Science, 1985)), Peter Loveday observed that historians of land settlement, immigration, or education could not avoid dealing with political history but typically failed to undertake the ‘in-depth research in its own right’ necessary to provide an understanding of ‘the struggle for power within the field in question’. He contended that ‘the politics in history is, on the whole, left to the political scientists’.

Loveday was able to look back on a substantial corpus of work on the Australian political system built up by the pioneers of his discipline—(L. F. Crisp, Australian National Government (1965)); (Sol Encel, Cabinet Government in Australia (1962)); (S. R. Davis (ed.), The Government of the Australian States (1960)); (R. N. Spann, Government Administration in Australia (1979)); and state studies by R. S. Parker on NSW, C. A. Hughes on Qld, Dean Jaensch on SA, W. A. Townsley on Tasmania, Jean Holmes on Victoria, Ruth Atkins on the ACT, and A. J. Heatley on the NT—all with substantial historical coverage.

His censure of the historians was too sweeping, but later trends might seem to confirm it. The shift to social history turned historians' attention away from decision-making to lived experience; ‘history from below’ rejected the institutional. ‘Why does social history ignore politics?’, asked two of its prominent British exponents ((Geoff Eley and Keith Neild, Social History, 1980)). The further shift to cultural history brought a new understanding of politics, the politics of discourse in which every form of knowledge was a field of power relations and governmentality a technique for controlling marginality and difference; but cultural historians seldom attended to formal political processes—three case studies presented as examples in AHS (1993) dealt with kindergartens, civics, and the 1954 royal tour.

The earlier political history worked with more narrowly defined boundaries. It took the business of government as legislation, administration, and judicial review, and studied it through the official record. It sought to identify the forces that linked elected representatives to their bases of support, typically by positing their expression of competing interests, and to show the means whereby they secured election through the articulation of policies and programs, typically by public opinion studies based on the press. This methodology suited the requirements of the postgraduate thesis, since a given period of colonial, state, or federal politics or a particular political issue could be subjected to close study, but it largely assumed its terms of analysis.

Peter Loveday and A. W. Martin combined a more rigorous conceptual framework with a quantitative methodology in Parliaments, Factions and Parties (1966), which showed how the advent of responsible government in NSW preceded the party system. They demonstrated that a shifting pattern of factions characterised parliamentary life. Their identification of the factional nature of colonial politics was widely imitated in other colonial studies. With the assistance of other scholars, Loveday extended the examination to The Emergence of the Australian Party System in the states and early Commonwealth (1977). (John Rickard's Class and Politics: New South Wales, Victoria and the Early Commonwealth 1890–1910 (1976)) looked more closely at the transition to class-based parties. Federation itself has been widely studied, but more often in its constitutional and cultural dimensions (as in (J. A. La Nauze, The Making of the Australian Constitution, 1972) and (Helen Irving, To Constitute a Nation, 1997)) than to elucidate the political alignments.

There has been a revival of attention to the earlier forms of colonial politics. (David Neal suggested in The Rule of Law in a Penal Colony (1991)) that, in the absence of representative assemblies, politics was displaced into the courts; the first volume of (Alan Atkinson's The Europeans in Australia (1997)) argued that ‘the establishment of a community of convicts and ex-convicts raised, almost by accident, profound questions about common rights … [and] the responsibilities of power’.

The distinctive forms of colonial politics outside NSW were studied by (Douglas Pike, Paradise of Dissent (1957)), and (J. B. Hirst, Adelaide and the Country (1973)), for SA; and (Geoffrey Serle, The Golden Age (1963) and The Rush To Be Rich (1971)), and (Stuart Macintyre, A Colonial Liberalism (1991)), for Victoria. The political history of other colonies was pursued through biographies of leading politicians, such as Frank Crowley on John Forrest, R. B. Joyce on Samuel Griffith, and A. W. Martin on Henry Parkes, or in general histories such as Lloyd Robson on nineteenth-century Tasmania.

The history of state politics in the twentieth century has suffered an equal neglect. In the rash of sesquicentennial publications in the 1970s and 1980s, it was notable that only SA produced a volume concerned with the subject. In 1992 Ray Wright produced a first-class narrative history of the Victorian parliament, A People's Counsel.

There is an extensive literature on twentieth-century parliamentary affairs. (C. A. Hughes has produced three volumes of the essential handbook, Australian Government and Politics (1968, 1977, 1986)), which lists ministries and election results. (Geoffrey Sawer's Australian Federal Politics and Law in two volumes (1956, 1963)) summarised the party policies, legislation, parliamentary business, and constitutional issues of each of the first 18 Commonwealth parliaments up to 1949. While successor digests are still needed, the AJPH has published since 1955 political chronicles of federal and state politics. (Gavin Souter's Acts of Parliament (1988)) offered a large-scale narrative of federal politics, enlivened by sharp evocations of the leading personalities and incidents.

The principal histories of political parties are covered in entries on the Australian Labor Party, the Democratic Labor Party, the Democrats, the first Liberal Party and National Party (1917–31), the United Australia Party, the post-World War II Liberal Party, and the former Country Party. Labour history has produced an abundant literature on the left, and (Andrew Moore, The Right Road (1995)), brings together substantial research on the far right. Yet while rural politics is well served by the histories of Don Aitkin, B. D. Graham, and Ulrich Ellis, urban conservatism is a neglected field. The essays on (Australian Conservatism, edited by Cameron Hazlehurst in 1979), provided some insight into conservative ideology and organisation between the world wars. (Judith Brett's reading of Robert Menzies' Forgotten People (1992)) opened up the rhetorical and psychological dimensions of Australia's pre-eminent conservative leader. While there are substantial studies of political attitudes and voting behaviour, the history of elections and electioneering remains sadly neglected.

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Political history

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Political history is the narrative and analysis of political events, ideas, movements, and leaders.[1] It is distinct from, but related to, other fields of history such as Diplomatic history, social history, economic history, and military history, as well as constitutional history and public history.

Generally, political history focuses on events relating to nation-states and the formal political process. According to Hegel, Political History "is an idea of the state with a moral and spiritual force beyond the material interests of its subjects: it followed that the state was the main agent of historical change"[2] This contrasts with one, for instance, social history, which focuses predominantly on the actions and lifestyles of ordinary people,[3] or people's history, which is historical work from the perspective of common people.

In two decades from 1975 to 1995, the proportion of professors of history in American universities identifying with social history rose from 31% to 41%, while the proportion of political historians fell from 40% to 30%.[4] In the history departments of British universities in 2007, of the 5723 faculty members, 1644 (29%) identified themselves with social history while political history came next with 1425 (25%).[5]

Contents

Political world history

The political history of the world is the history of the various political entities created by the Human race throughout their existence on Earth and the way these states define their borders. The history of political thinking goes back to antiquity. Political history, and thus the history of political thinking throughout human existence stretches though up to Medieval period and the Renaissance. In the Age of Enlightenment, political entities expanded from basic systems of self-governance and monarchy to the complex democratic and communist systems that exist of the Industrialied and the Modern Era, in parallel, political systems have expanded from vaguely defined frontier-type boundaries, to the definite boundaries existing today.

Aspects of political history

The first "scientific" political history was written by Leopold von Ranke in Germany in the 19th century. His methodologies profoundly affected the way historians critically examine sources; see historiography for a more complete analysis of the methodology of various approaches to history. An important aspect of political history is the study of ideology as a force for historical change. One author asserts that "political history as a whole cannot exist without the study of ideological differences and their implications."[6] Studies of political history typically centre around a single nation and its political change and development. Some historians identify the growing trend towards narrow specialization in political history during recent decades: "while a college professor in the 1940s sought to identify himself as a "historian", by the 1950s "American historian" was the designation."[7]

From the 1970s onwards, new movements sought to challenge traditional approaches to political history. The development of social history and women's history shifted the emphasis away from the study of leaders and national decisions, and towards the role of ordinary citizens; "...by the 1970s "the new social history" began replacing the older style. Emphasis shifted to a broader spectrum of American life, including such topics as the history of urban life, public health, ethnicity, the media, and poverty."[8] As such, political history is sometimes seen as the more 'traditional' kind of history, in contrast with the more 'modern' approaches of other fields of history.

Britain

Readman (2009) discusses the historiography of British political history in the 20th century. It describes how British political scholarship mostly ignored 20th century history due to temporal proximity to the recent past, the unavailability of primary sources, and the potential for bias. The article explores how transitions in scholarship have allowed for greater interest in 20th century history among scholars, which include less reliance on archival sources, methodological changes in historiography, and the flourishing of new forms of history such as oral history.

Germany

In the course of the 1960s, however, some German historians (notably Hans-Ulrich Wehler and his cohort) began to rebel against this idea, instead suggesting a "Primacy of Domestic Politics" (Primat der Innenpolitik), in which the insecurities of (in this case German) domestic policy drove the creation of foreign policy. This led to a considerable body of work interpreting the domestic policies of various states and the ways this influenced their conduct of foreign policy.

France

The French Annales School had already put an emphasis on the role of geography and economics on history, and of the importance of broad, slow cycles rather than the constant apparent movement of the "history of events" of high politics. It downplayed politics and diplomacy. The most important work of the Annales school, Fernand Braudel's The Mediterranean and the Mediterranean World in the Age of Philip II, contains a traditional Rankean diplomatic history of Philip II's Mediterranean policy, but only as the third and shortest section of a work largely focusing on the broad cycles of history in the longue durée ("long term"). The Annales were broadly influential, leading to a turning away from political history towards an emphasis on broader trends of economic and environmental change.

Social history

In the 1960s and 1970s, an increasing emphasis on giving a voice to the voiceless and writing the history of the underclasses, whether by using the quantitative statistical methods of social history or the more qualitative assessments of cultural history, also undermined the centrality of diplomatic history to the historical discipline.

See also

Further reading

  • Swirski, Peter. (2011). American Utopia and Social Engineering in Literature, Social Thought, and Political History. New York, Routledge.
  • Elman, C., & Elman, M. F. (2001). Bridges and boundaries: historians, political scientists, and the study of international relations. BCSIA studies in international security. Cambridge, Mass: MIT Press.
  • Elton, G. R. The practice of history (1968), British emphasis.
  • French, John D.. "Women in Postrevolutionary Mexico: The Emergence of a New Feminist Political History," Latin American Politics and Society, Summer 2008, Vol. 50 Issue 2, pp 175-184
  • Huret, Romain, “All in the Family Again? Political Historians and the Challenge of Social History,” Journal of Policy History, 21 (no. 3, 2009), 239–63.
  • Pasquino, Gianfranco. "Political History in Italy," Journal of Policy History July 2009, Vol. 21 Issue 3, pp 282-297; discusses political historians such as Silvio Lanaro, Aurelio Lepre, and Nicola Tranfaglia, and studies of Fascism, the Italian Communist party, the role of the Christian Democrats in Italian society, and the development of the Italian parliamentary Republic.
  • Readman, Paul. "The State of Twentieth-Century British Political History," Journal of Policy History, July 2009, Vol. 21 Issue 3, pp 219-238
  • Sreedharan, E. (2007). A manual of historical research methodology. Trivandrum, Centre for South Indian Studies.
  • Sreedharan, E. (2004). A textbook of historiography: 500 BC to AD 2000. New Delhi: Orient Longman.

References

  1. ^ Politics: The historical development of economic, legal, and political ideas and institutions, ideologies and movements. In The Dictionary of the History of Ideas.
  2. ^ Tosh, John: The Pursuit of History, 2nd edition, London Group UK Limited, USA, 1991, pg.74
  3. ^ Parthasarathi, Prasannan, "The State and Social History
  4. ^ Diplomatic dropped from 5% to 3%, economic history from 7% to 5%, and cultural history grew from 14% to 16%. Based on full-time professors in U.S. history departments. Stephen H. Haber, David M. Kennedy, and Stephen D. Krasner, "Brothers under the Skin: Diplomatic History and International Relations," International Security, Vol. 22, No. 1 (Summer, 1997), pp. 34-43 at p. 4 2; online at JSTOR
  5. ^ See "Teachers of History in the Universities of the UK 2007 - listed by research interest"
  6. ^ Freeman, Joanne B., "Founding Bothers"
  7. ^ Richard J. Jensen, Historiography of American Political History. In Jack Greene, ed., Encyclopedia of American Political History (New York: Scribner's, 1984), vol 1. pp 1-25
  8. ^ Brunner, Borgna, "The History of Women's History"

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