
[Hebrew pôṭîpar, from Egyptian p-di-p-r', the one whom Ra gave : p-, definite article + di, whom he gave + r', Ra.]
One of Pharaoh's officers (Gen chap. 39), whose title "head of the cooks" (various other translations are "captain of the guard" or "chief steward") is also applied to Nebuzaradan the Babylonian who held a military post (Jer 52:12). Potiphar appears to have been in charge of the royal prison. He bought Joseph as a slave from the Midianites (Gen 37:36) or from the Ishmaelites (Gen 39:1).
The account of the attempt by Potiphar's wife to seduce Joseph is similar in pattern to an Egyptian story, "The Tale of Two Brothers".
Potiphar's name is identical with that of Joseph's father-in-law, Poti-Pherah priest of On (Gen 41:45).
Concordance
Gen 37:36; 39:1
Potiphar or Potifar /ˈpɒtɨfər/[1] is a person in the Book of Genesis's account of Joseph. Potiphar is said to be the captain of the palace guard and is referred to without name in the Quran. Joseph, sold into slavery by his brothers, is taken to Egypt where he is sold to Potiphar as a household slave. Potiphar makes Joseph the head of his household, but Potiphar's wife, furious at Joseph for resisting her attempts to seduce him into sleeping with her, accuses him falsely of attempting to rape her. Potiphar casts Joseph into prison, where he comes to the notice of Pharaoh through his ability to interpret the dreams of other prisoners.
Potiphar's wife is named in neither the Bible nor the Quran. The mediaeval Sefer HaYashar, a commentary on the Torah, gives it as Zuleikha, as do many Islamic traditions and thus the Persian poem called Yusuf and Zulaikha (from Jami's Haft Awrang ("Seven thrones")). Because of the Egyptian location wherein the scene is staged, it is not impossible to scope in this biblical tale also a more recent echo of the very old Egyptian fable of the two brothers Bata and Anpu.
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It is difficult to place Potiphar or Joseph accurately to a particular pharaoh or time period. On the Jewish calendar, Joseph was purchased in the year 2216, which is 1544 BC, at the end of the Second Intermediate Period or very beginning of the New Kingdom.[citation needed] According to the documentary hypothesis, the story of Potiphar and his wife derives from the Yahwist source, and stands in the same place that the stories of the butler and the baker and Pharaoh's dreams stand in the Elohist text. According to Dr. G.J. Wenham (IVP New Bible Commentary) execution was normal for rape cases, so Potiphar may have had doubts about his wife's story.
Hans Sebald Beham, Joseph and Potiphar's Wife, 1544
Guercino, Joseph and Potiphar's Wife, 1649
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