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Prophets of Da City

 
Artist: Prophets of Da City

Group Members:

Shaheen, Ready D., Ramone

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Influenced By:

  • Genres: Rap

Biography

With their energetic performances, unique blend of African and hip-hop influences, and politically charged lyrics, Prophets of Da City have emerged as one of South Africa's top rap and hip-hop ensembles. Their sound has been described by http://www.westnet.com as "a devastating mix of old-skool meets new school rhythms and enough tongue-twisting rhymes to keep your head in a spin."

Prophets of Da City reflect the collaborative efforts of South African rap veterans Ready D, Shaheen, and Ramone. A native of Cape Town's impoverished District Six, Ready D was forced to move at the age of ten, along with thousands of African-American families, to the crime-ridden region of Cape Flats. A talent for breakdancing kept him from a life of crime and drugs. At the age of 15, Ready D became a member of athletic breakdancing troupe the Ballistic Rockers. A trip to Liverpool, England, where he met many of the city's top DJs, inspired him to purchase a set of turntables upon his return to South Africa. Ready D has subsequently won the South African National DJ Championship three times.

Cape Town-born rapper and producer Shaheen is the son of jazz musician Issy Ariefdien. Although his childhood home was in Cape Flats, he traveled extensively with his father. Inspired by the rapping of the Sugarhill Gang, he began performing at the South African music club The Base. He continued to balance his involvement in music with political activism as a member of his school's students representative council.

The only member of Prophets of Da City not born in Cape Town, Ishmael hails from the former Eastern Transvaal city of Rustenberg. He grew up living with his grandmother as his father toiled in the coal mines of northern South Africa. Dropping out of school, he worked as a gas station attendant before building his reputation as a singer, rapper, and raga vocalist in the night clubs of Johannesburg. "Discovered" by freestyle dancer Ramone in 1992, he was invited to join Prophets of Da City during a 60-date anti-drug tour of schools.

Ramone had a very difficult life before hooking up with Prophets of Da City. Running away from home at the age of 11, he was saved from a life of crime thanks to his skills as a dancer. A frequent winner of local dance competitions, he won the national freestyle championship two times. In the mid-'80s, Ramone was invited by Ready D to join the Ballistic Rockers.

The youngest member of Prophets of Da City, Mark dropped out of school to work as a street cleaner. Before joining Prophets of Da City, Mark performed with breakdancers the Dream Team. ~ Craig Harrishttp://www.westnet.com as "a devastating mix of old-skool meets new school rhythms and enough tongue-twisting rhymes to keep your head in a spin."

Prophets of Da City reflect the collaborative efforts of South African rap veterans Ready D, Shaheen, and Ramone. A native of Cape Town's impoverished District Six, Ready D was forced to move at the age of ten, along with thousands of African-American families, to the crime-ridden region of Cape Flats. A talent for breakdancing kept him from a life of crime and drugs. At the age of 15, Ready D became a member of athletic breakdancing troupe the Ballistic Rockers. A trip to Liverpool, England, where he met many of the city's top DJs, inspired him to purchase a set of turntables upon his return to South Africa. Ready D has subsequently won the South African National DJ Championship three times.

Cape Town-born rapper and producer Shaheen is the son of jazz musician Issy Ariefdien. Although his childhood home was in Cape Flats, he traveled extensively with his father. Inspired by the rapping of the Sugarhill Gang, he began performing at the South African music club The Base. He continued to balance his involvement in music with political activism as a member of his school's students representative council.

The only member of Prophets of Da City not born in Cape Town, Ishmael hails from the former Eastern Transvaal city of Rustenberg. He grew up living with his grandmother as his father toiled in the coal mines of northern South Africa. Dropping out of school, he worked as a gas station attendant before building his reputation as a singer, rapper, and raga vocalist in the night clubs of Johannesburg. "Discovered" by freestyle dancer Ramone in 1992, he was invited to join Prophets of Da City during a 60-date anti-drug tour of schools.

Ramone had a very difficult life before hooking up with Prophets of Da City. Running away from home at the age of 11, he was saved from a life of crime thanks to his skills as a dancer. A frequent winner of local dance competitions, he won the national freestyle championship two times. In the mid-'80s, Ramone was invited by Ready D to join the Ballistic Rockers.

The youngest member of Prophets of Da City, Mark dropped out of school to work as a street cleaner. Before joining Prophets of Da City, Mark performed with breakdancers the Dream Team. ~ Craig Harris, All Music Guide
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Prophets of Da City (POC) is a hip hop crew from Cape Town, South Africa. They are composed of about eight members, though the exact membership fluctuates frequently; these include Ishmael Morabe (vocals), Mark Heuvel (dance), Shaheen Ariefdien, Ramone and DJ Ready D. Their style uses elements of hip hop music, reggae and traditional African rhythms. Their albums include Our World (1990), Boom Style (1992), Age of Truth (1993), Phunk Phlow (1994), Universal Souljaz (1995), and Ghetto Code (1997). They are currently signed under the independent record label Ghetto Ruff. [1]

The group began in late 1988 when Shaheen and Ready D experimented in a small 8-track studio (owned by Shaheen's father, Issy Ariefdien and Lance Stehr the current Ghetoruff CEO) and produced a demo that ultimately became "Our World" (1990), the first South African hip hop release. Although the production value was not exactly stellar it did attempt to interpret hiphop through their unique Cape Town influences and experiences (both musically and lyrically). The album had the first recorded Cape slang (local Afrikaans dialect) hip-hop song called 'Dala Flat' (do it thoroughly). It also consisted of an uptempo goema inspired 'Stop the Violence' and the hip house meets mbaqanga title track. It also featured the Abdullah Ibrahim inspired "Roots" that featured DJ A-ski on the turntables. Although POC was quite a novelty to the South African music scene, record labels were turned off by their social commentary and favoured a more party music approach. Lance, POC manager, set up Ku-shu shu Records and signed a distribution and marketing deal through Teal Trutone (Gallo subsidiary). In 1990 POC was nominated for the OKTV Award for Best New Group. They also embarked on an extensive 80-leg anti-drug school tour that reached an average of 70 000 students.

The second release in late 1991 was Boom Style (referring to the hardhitting punch of a TR-808 drum machine kick drum or self praise of the way the music is kicking - although often mistaken to mean tree style because boom means tree in Afrikaans). While the album had a scathing attack on the apartheid regime in the song 'Ons Stem' (meaning our voice - as a response to the racist apartheid national anthem 'die stem' - the voice) and the innovative Hard Time on Stage, the follow up to Murder on Stage from Our World, it was less experimental. The lead single, Boom Style, like their first single, Our World, aimed to fuse contemporary US hiphop influenced dance music with mbaqanga styled guitar riffs. While Our World was rather innocent and daring for its time, Boom Style reflected the realities of operating within the music industry and the pressures of the market on POC. The censorship board sent a formal letter to the label to express their displeasure over the use of the Afrikaner national anthem in which POC not only mocked 'Die Stem', but also disrespected Afrikaner and other colonial political icons. Their live shows incorporated all aspects of hip hop culture and not only emceeing. Turntablism, b-boying and even aerosol art at times were used to not only present POC but represent hip hop culture and expose to parts of South Africa where people did not know what hip hop was. The video for 'Kicking Non Stop' was censored because members of the crew put a portrait of the then president, P. W. Botha, in a fridge to chill. This year the POC social issues based tour covered another 45 schools.

In 1992 they were invited by Quincy Jones and Caiphus Semenya to perform at the Montreux Jazz Festival in Switzerland. This year they embarked on a Namibian anti-drug campaign, covering 65 schools. They also got increasingly more involved in facilitating workshops on deejaying, b-boying and developing hip hop writing techniques. Leading up to the first democratically held election in South Africa, POC embarked on a national voter education campaign. Although Issy Ariefdien has been involved in group's production since the first album, POC also brought former rival Patrick Hickey a.k.a. Caramel (then an emcee and producer with emcees from U.N.C.L.E.) on board as part of the production team for the Age of Truth album.

Inspired by the production styles of the Bomb Squad (Public Enemy) and Boogiemen (Ice Cube), Age of Truth is arguably their most militant and musically daring album. This album is generally considered South Africa's first hip hop classic album. Although Age of Truth won album of the year in various publications, the majority of the songs were banned. The 1993 song Understand Where I'm Coming From provides background for some of the struggles about which POC raps by explaining many of the hardships faced in daily life. "The song is about empowering yourself as an individual and moving forward as a community" claims musician Ready D. [2] "Understand Where I'm Coming From" also appeared on the Tommy Boy Planet Rap album which featured 12 hip hop crews from around the world. The album was recorded and mixed at Bop Studios in the then Bantustan, Bophutatswana. The head engineer at Bop Studios worked with POC before and offered them a deal to record an album at an extraordinary reduced rate. POC found out that the aim behind Bop Studios was to entice big music stars to record there in order to legitimize Bophutatswana as a sovereign state. When the group heard about this while they recorded there, they included the lines "Fuck Mangope (Bophutatswana's head of fake state) even if we record here". The head engineer confiscated all the mixed DATs and confronted the group about certain remarks made on the album. After a heated debate the group left with a 'stolen' backup copy of the mixed album that eventually became the released version.

POC's songs were often filled with socio-political messages about the state of South Africa's social and economic issues in the urban areas, which were the most economically depressed. According to the article "Globalization and Gangster Rap: Hip Hop in the Post-Apartheid City", their 1993 song "Understand Where I'm Coming From" was a "lament about poverty and social dislocation in the ghetto, questioning the wisdom of patriotism in a class stratified society," as can be inferred from the opening of the song: "Why should I fight for a country's glory / When it ignores me? / Besides, the township's already a war zone / So why complain or moan?" The song also questions the degree to which this new post-Apartheid South Africa is actually new, since there are still racial and class inequalities throughout the communities. The music created as a result of these types of struggles takes the form of hip hop because "young African and Coloured youth... see hip hop and its subcultures as the art form that best expresses their feelings of economic marginality and social dislocation." Many connections can be seen between POC's style of hip hop and the broader American style of hip hop. In "Understand where I'm Coming From," feelings of rebellion and separation from central government are rapped about just as they might be in politically-conscious American hip hop; also, in the POC song "Dallah Flet 2," "negative and mysogynistic attitudes towards single mothers" are rapped about, something which author Zine Magubane claims is "ubiquitous in American rap music." [3]

In late 1993 POC was invited to perform in Denmark at the Visions of Africa music festival and also embarked on a national voter education tour, covering high schools, community centers and universities. The aim was to explain the voting process to youth who never had the opportunity to vote in any national elections. The democratically held election marked an important moment in the history of South Africa, but also the history of hip hop in South Africa, because it was an acknowledgment of the popularity and power of hiphop as a pedagogical tool.

In 1994, POC performed at the inauguration of Nelson Mandela where they sang their song "Excellent, the first black President". The fact that they were invited was extremely important to them. The members of Prophets of Da City grew up during apartheid and this truly meant a lot to the group. Mark Schwartz writes, "Times were good until one day in 1985 when tanks rolled down the main drag of Mitchell's Plain Township, and Ready and his homie Shaheen put down the vinyl and picked up bricks and gasoline bombs to hurl at apartheid's army. For the next nine years, through a state of emergency, political upheaval, and economic turmoil, Ready, Shaheen and their posse Prophets of Da City persevered until finally they got to drop bombs at another revolution, as the only performers at the inauguration of South Africa's president Nelson Mandella."[4] This step for POC was not only major for racial barriers but for rap in South Africa. This has been considered the song that brought hip hop more into the mainstream of South Africa when previously, hip hop had been more of an underground movement whose fans consisted mainly of the poorer class in the urban areas of Cape Town. [5]

In 2006 Sean Drummond and Dylan Valley, two student filmmakers, tracked down the whereabouts of the POC members. The documentary titled Lost Prophets was screened at various film festivals in South Africa.

The group has also performed around famous artists like James Brown, Public Enemy, The Fugees, Ice-T, Quincy Jones and more. [6] [7]

References

  1. ^ www.myspace.com/prophetsofdacity
  2. ^ Waterman, Chippie. "Ready D on Prophets of da City, the "Understand Where I'm Coming From" video and hip hop culture". The Cape Argus Big Noise, February 1, 1997. http://www.icon.co.za/~cyman/chippie3.html.
  3. ^ Magubane, Zine. “Globalization and Gangster Rap: Hip Hop in the Post-Apartheid City.” In The Vinyl Ain’t Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, 208-29. London; Ann Arbor, MI: Pluto Press
  4. ^ UNet Login:
  5. ^ South African hip hop | PRI's The World
  6. ^ South African Music
  7. ^ (http://www.encounters.co.za/2007/cat-south-africa.html)

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