Ratana Sutta

Share on Facebook Share on Twitter Email
Top

Theravāda

  Asokanpillar-crop.jpg  

Countries

  Sri Lanka
Cambodia • Laos
Burma • Thailand
 

Texts

 

Pali Canon
Commentaries
Subcommentaries

 

History

 

Pre-sectarian Buddhism
Early schools • Sthavira
Asoka • Third Council
Vibhajjavada
Mahinda • Sanghamitta
Dipavamsa • Mahavamsa
Buddhaghosa

 

Doctrine

 

Saṃsāra • Nibbāna
Middle Way
Noble Eightfold Path
Four Noble Truths
Enlightenment Stages
Precepts • Three Jewels
Outline of Buddhism

 

The Ratana Sutta (Burmese: ရတနသုတ်) is a Buddhist discourse (Sanskrit sutra Pali, sutta) found in the Pali Canon's Sutta Nipata (Sn 2.1) and Khuddakapatha (Khp 7); with a parallel in the Mahavastu. In the Pali it is seventeen verses in length, and in the Sanskrit version nineteen.[1] The Ratana Sutta extols the characteristics of the three ratana (Pali for "gem" or "jewel" or "treasure") in Buddhism: the Enlightened One (Buddha), the Teaching (Dhamma) and the noble community of disciples (ariya Sangha).

Contents

Background

In Theravada Buddhism, according to post-canonical Pali commentaries, the background story for the Ratana Sutta is that the town of Vesali (or Visala) was being plagued by disease, non-human beings and famine; in despair, the townspeople called upon the Buddha for aid; he had the Ven. Ananda go through town reciting this discourse leading to the dispersal of the town's woes.[2]

Contents

The Ratana Sutta upholds the Three Jewels as follows:

  • the Buddha as the unequalled Realized One (verse 3: na no samam atthi Tathagatena)
  • the Teaching (dhamma) of:
    • Nirvana (verse 4: khayam viragam amatam panitam), and
    • the unsurpassed concentration (verse 5: samadhim) leading to Nirvana
  • the noble Community (ariya sangha) for having:
    • attained Nirvana (verses 7: te pattipatta amatam vigayha),
    • realized the Four Noble Truths (verses 8-9: yo ariyasaccani avecca passati), and
    • abandoned the first three fetters (verse 10: tayas su dhamma jahita bhavanti) that bind us to samsara.[3]

Use

In Theravada countries and institutions, this discourse is often recited as part of religious, public and private ceremonies for the purpose of blessing new endeavors and dispelling inauspicious forces.[4]

See also

Notes

  1. ^ See Anandajoti Ratanasutta - A Comparative Edition
  2. ^ See, e.g., Anandajoti (2004), p. 45, "Introductory Verses" to the Ratana Sutta; and, Bodhi (2004).
  3. ^ For a transcription of the Pali along with a line-by-line English translation, see, e.g., Anandajoti (2004), pp. 45-52.
  4. ^ See, e.g., Piyadassi (1999); and, Bodhi (2004).

Sources

External links

  • Chandrabodhi chants the Ratana Sutta and other suttas in an 'Indian style' at freebuddhistaudio

Post a question - any question - to the WikiAnswers community:

Copyrights: