Bibliography
See T. J. Holmes, The Minor Mathers (1940); R. Middlekauff, The Mathers (1971).
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Bibliography
See T. J. Holmes, The Minor Mathers (1940); R. Middlekauff, The Mathers (1971).
| 1643 | Church-Government and Church-Covenant Discussed. Mather's second publication is the earliest comprehensive presentation of New England Puritan church doctrine. Apologie of the Churches in New-England for Church Covenant also appears, serving as a standard justification for church policy and action. |
| 1649 | A Platform of Church-Discipline Gathered Out of the Word of God, Mather, John Cotton, and others. A series of responses to critics of the New England church who favored a Presbyterian church structure. Known as the Cambridge Platform, it was adopted by a church synod in 1648 and served as the basic tenets of New England Congregationalism until the adoption of the Saybrook Platform in 1708. |
| 1652 | The Summe of Certain Sermons Upon Genes. 15.6. This is Mather's only published collection of sermons. His style has been described as simple and practical, and his views show moderation concerning the various religious disputes of the era. |
| 1657 | "A Farewell Exhortation to the Church and People of Dorchester in New England." A sermon on the loss of piety and a call for renewed commitment to God. |
Richard Mather (1596 - 1669), was a Puritan clergyman in Colonial
Mather was born in Lowton, in the parish of Winwick, near Liverpool, England, of a family which was in reduced circumstances but entitled to bear a coat-of-arms.
He studied at Winwick grammar school, of which he was appointed a master in his fifteenth year, and left it in 1612 to become master of a newly established school at Toxteth Park, Liverpool. After a few months at Brasenose College, Oxford, he began in November 1618 to preach at Toxteth, and was ordained there, possibly only as deacon, early in 1619.
In August-November 1633 he was suspended for nonconformity in matters of ceremony; and in 1634 was again suspended by the visitors of Richard Neile, archbishop of York, who, hearing that he had never worn a surplice during the fifteen years of his ministry, refused to reinstate him and said that "it had been better for him that he had gotten seven bastards."
He had a great reputation as a preacher in and about Liverpool; but, advised by letters of John Cotton and Thomas Hooker, he was persuaded to join the
company of pilgrims in May 1635 and embarked at Bristol for New England. He arrived at
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