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Clari, Robert de (fl. c.1204-1220). Picard knight who accompanied his lord Pierre d'Amiens on the Fourth Crusade, participated in the famous siege and sack of Constantinople in 1204, returned home in 1205 bearing relics for his local church, and subsequently (apparently after 1216) dictated his memoirs to a scribe. His account of the crusade (which is now known as La Conquête de Constantinople) is valuable both in historical and in literary terms. Excluded from the debates of the commanders, he expressed the opinions of the less privileged, their discontent with the inadequate share of booty granted them, and their pride in the achievements of simple knights. He provided a vivid picture of the crusaders' dilemmas before their arrival at Constantinople, in which can be detected an absence of enthusiasm for the leader, Boniface of Montferrat, and for the Venetians. He also related the negotiations between the victorious Latins and their new neighbours after the fall of the city. His descriptive powers were considerable, as was his natural curiosity, which led him investigate some aspects of Byzantine history. As one of the first writers of French prose, he employed a strictly limited vocabulary, yet harnessed it to an effective narrative form in which traces of epic conventions are evident.

[Jean Dunbabin]

 
 
Wikipedia: Robert de Clari

Robert de Clari was a knight from Picardy. He participated in the Fourth Crusade, and left a chronicle of it.[1]

He was one of the few documented witnesses to the Shroud of Turin before 1358. He claims (1203) to have seen the cloth in Constantinople: "Where there was the Shroud in which our Lord had been wrapped, which every Friday raised itself upright so one could see the figure of our Lord on it."

After the Fourth Crusade, in 1205, the following letter was sent by Theodore Angelos, a nephew of one of three Byzantine Emperors who were deposed during the Fourth Crusade, to Pope Innocent III protesting the attack on the capital. From the document, dated 1 August 1205: "The Venetians partitioned the treasures of gold, silver, and ivory while the French did the same with the relics of the saints and the most sacred of all, the linen in which our Lord Jesus Christ was wrapped after his death and before the resurrection. We know that the sacred objects are preserved by their predators in Venice, in France, and in other places, the sacred linen in Athens."[2]

References

  • Robert de Clari. La Conquête de Constantinople (1924) edited by Philippe Lauer
  • The Conquest of Constantinople (1996 reprint) translator Edgar Holmes McNeal

Notes

  1. ^ Robert of Clari's account of the Fourth Crusade
  2. ^ Codex Chartularium Culisanense, fol. CXXVI (copia), National Library Palermo and in [1]

 
 

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Copyrights:

French Literature Companion. The New Oxford Companion to Literature in French. Copyright © 1995, 2005 by Oxford University Press. All rights reserved.  Read more
Wikipedia. This article is licensed under the GNU Free Documentation License. It uses material from the Wikipedia article "Robert de Clari" Read more

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