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rock carvings and paintings

 

Ancient or prehistoric drawing, painting, or similar work on or of stone. Rock art includes pictographs (drawings or paintings), petroglyphs (carvings or inscriptions), engravings (incised motifs), petroforms (rocks laid out in patterns), and geoglyphs (ground drawings). The ancient animals, tools, and human activities depicted often help shed light on daily life in the distant past, though the images are frequently symbolic. Sometimes a single site may have art that dates from several centuries. Rock art may have played a role in prehistoric religion, possibly in connection with ancient myths or the activities of shamans. Important sites occur in southern Africa, Europe, North America, and Australia.

For more information on rock art, visit Britannica.com.

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At a general level, any artificially created mark that is cut, engraved, incised, etched, gouged, ground or pecked into, or applied with paint, wax, or other substance (organic or mineral) onto, a rock surface. Within this broad field, the term petroglyph is applied to marks made by carving, incising, engraving, pecking, or grinding the rock surface, while the term pictograph refers to marks made by painting organic and mineral pigments onto the surface.

The individual marks in rock art are often referred to as motifs; groups of motifs in close juxtaposition as panels; and places where one or more panels have been identified as sites. It is recognized, however, that in making these identifications and using such terminology a structure is being imposed that may not have been known or relevant to the people who made the rock art in the first place. Indeed, use of the very term ‘art’ carries with it a series of assumptions from modern western culture about the nature of the various marks that can be observed.

Rock art is extremely widely spread around the world and appears to have been made since Lower Palaeolithic times for a variety of purposes such as during religious rites, depicting historical or mythological events and narratives, as decoration, or to mark territories and routeways. Dating rock art is often extremely difficult because of its general open and exposed positions and lack of associations. Interpreting the motifs used is also difficult. The most widespread motif is the simple cup or hollow either singly or in groups. Some rock art contains motifs that are symbols, shapes and lines, in other cases people, animals, objects, events, and structures are depicted.

Many different kinds of rock surface have been used in the creation of rock art, but a number of key situations are widely recognized: parietal panels are those on the walls of a natural structure such as a cave or rock-shelter; open-air panels are those on natural earthfast boulders and rock outcrops that lie unprotected in essentially open countryside; monument-based panels are those found on the faces of stones incorporated into the fabric or structure of deliberately constructed monuments—some of these pieces may have been open-air rock art before being lifted and used in monument building; and mobiliary rock art where panels occur on the surface of stones that have been relocated from their source and may have been moved several times in the past—essentially portable pieces of rock art.

 
Columbia Encyclopedia: rock carvings and paintings
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rock carvings and paintings, designs inscribed on rock surfaces and huge stone monuments in many parts of the world by primitive peoples. They have been found on every continent and are usually from prehistoric times. Petroglyphs (rock carvings) are more widespread than pictographs (rock paintings), which are preserved chiefly in dry regions, inside caves, and under overhanging cliffs. It is thought that these designs were created for purposes of religious propitiation and sympathetic magic. Whatever the motive, the prehistoric artist often reached great aesthetic heights, as in the Paleolithic art of Western Europe, the rock figures attributed to the San of S Africa, and the Tassili cliff paintings discovered in the central Sahara that suggest that this was once a fertile area. Similar evidence was found in the Alps of N Italy. Successive styles and phases were found, and several layers of designs were often superimposed. Wild animals and hunting scenes abound, while the scenes of daily life were depicted alongside representations of ceremonies and deities. In Neolithic times herders and cows appeared, but rock art seems to have declined and disappeared with the advent of agriculture. In Europe and Africa the style was largely naturalistic, while in Australia and the Americas designs were more often symbolic and geometric, and sometimes approached a primitive form of writing. Carvings were usually incised or chipped out with a stone. Sometimes they were deeply gouged out in intaglio technique. The paintings, made with charcoal and earth pigments mixed with grease, gum, or water, vary from crude outlines to fully developed polychrome compositions. Engraving and painting techniques were sometimes combined. Stenciled human hands were found in numerous places.

Bibliography

See D. S. Davidson, Aboriginal Australian and Tasmanian Rock Carvings and Paintings (1936); L. Frobenius and D. C. Fox, Prehistoric Rock Pictures in Europe and Africa (1937, repr. 1972); J. D. Lajoux, The Rock Paintings of Tassili (tr. 1963); H. Kuhn, The Rock Pictures of Europe (tr. 1966); C. Grant, Rock Art of the American Indian (1967); D. N. Lee and H. C. Woodhouse, Art on the Rocks of Southern Africa (1970).


Wikipedia: Rock art
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Rock art is a term in archaeology for any man-made markings made on natural stone. They can be divided into:

Petroglyph attributed to Classic Vernal Style, Fremont archaeological culture, eastern Utah.
Petroglyphs in Val Camonica, Italy

In addition, petroforms and inukshuks are rock art made by aligning or piling natural stones. The stones themselves are used as large markings on the ground.

Contents

Terminology

Buddhist stone carvings at Ili River, Kazakhstan

The term "rock art" appears to have been used first used in about 1959: "The rock art tells us little for, a certain human being, certain about marriage customs.",[1] and has also been described as "rock carvings",[2] "rock drawings",[3] "rock engravings",[4] "rock inscriptions",[5] "rock paintings",[6] "rock pictures",[7] "rock records"[8] "rock sculptures.[9], [10]

Location

Both petroglyphs and pictographs can be parietal, meaning on the walls of a cave or rock shelter, open-air (meaning they are made on exposed natural outcrops) or monument-based which are made on stones consciously deposited.

Age

The earliest evidence of painting derives from archaeological sites in two rock-shelters in Arnhem Land, in northern Australia. In the lowest layer of material at these sites there are used pieces of ochre estimated to be 60,000 years old. Archaeologists have also found a fragment of rock painting preserved in a limestone rock-shelter in the Kimberley region of North-Western Australia dated at 40 000 years old. [1]Pigments from the "Bradshaw paintings" of the Kimberley are so old they have become part of the rock itself, making carbon dating impossible. Some experts suggest that these paintings are in the vicinity of 50,000 years old and may even pre-date aboriginal settlement. [2][3]

Creation

Petroglyphs are created by rock removal, including scratching, abrading, pecking, carving, drilling, incising and sculpting. Locations of choice are rock facets coated with patina, a dark mineral accumulation on rock surfaces. Petroglyphs remove the patina, exposing the contrasting lighter rock interior. Instances of negative images, produced by removing the patina surrounding the intended figure, are also known. Sometimes petroglyphs are painted or accentuated by polishing. The degree of repatination indicates relative dating. Some of the most ancient petroglyphs are the same color as the surrounding rock.

Pictography is the application of pigments. Survival of ancient paintings is attributable to use of mineral pigments, most commonly manganese, hematite, malachite, gypsum, limonite, clays and various oxides. The best preserved pictography is found under sheltering overhangs and in caves. The simplest pictographs are wet clay finger drawings and charcoal drawings. To produce crayons or paints first the minerals had to be finely ground and combined with binding materials. Crayons and animal hair brushes have been excavated in caves with paintings. Exceedingly fine lines evidence the production of excellent brushes. The most common rock art element found around the world, the human hand, exemplifies several pictography types. A technique used since the Neolithic is spraying around a hand, resulting in a negative image. The more common positive print was often made with pigment applied to the hand and transferred to the rock.

Groupings: Motifs and panels

Pictograph, southeastern Utah, attributed to Basketmaker period, Puebloan archaeological culture.

Traditionally, individual markings are called motifs and groups of motifs are known as panels. Sequences of panels are treated as archaeological sites. This method of classifying rock art however has become less popular as the structure imposed is unlikely to have had any relevance to the art's creators. Even the word 'art' carries with it many modern prejudices about the purpose of the features.

Rock art can be found across a wide geographical and temporal spread of cultures perhaps to mark territory, to record historical events or stories or to help enact rituals. Some art seems to depict real events whilst many other examples are apparently entirely abstract.

Shamanism Motif

Common features in rock art that are related to portraying shamans were bones and other skeletal remains on their coats. One reason for the bones would be that they were used as a type of armor for protecting the shaman on his journeys through different worlds. Devlet, the author of "Rock Art and the Material Culture of Siberian and Central Asian Shamanism" highlights, “Another interpretation of these skeletal costume elements explains them as representations of a shaman brought back to life after the dismemberment that occurs during the initiation process: the depicted bones thus refer to the wearer’s own skeleton” (43). The concept of death and revival is often associated with shamans and the way they are portrayed. The bones were usually on the back of the shaman’s jacket or used on the breast-piece.

Another important aspect used to distinguish shamans in rock art depictions is that they are wearing fringed fabric. There are differences in the lengths of the fringe and where on the shaman the fringe is located. In the rock art, the fringe was usually long single strands attached to different parts of the shaman’s body. The symbolism of the fringe can be interpreted in several ways. One example is, “The fringe on a shaman’s coat is an important element, which marks his or her ornithomorphic nature (i.e. the ability to transform into a bird or to gain its abilities such as the capacity for flight) ” (Devlet 44). The concept of fringe being correlated with flying was mainly used in rock art in the Altai, Tuva, and Mongolian regions.

A more mainstream characteristic is the detection of the shaman’s ritualistic drum. Even though there are different types, shapes, and images painted on the shaman’s drum, it is clearly depicted in the rock art. The range of decoration used on the drums varied from simplistic to innately elaborate. The resemblance is remarkably illustrated, “In the Altai region, images depicted on historical shamanic drums demonstrate a striking similarity with what is shown on the rock engravings” (Devlet 47).

Africa

Rock paintings from the Western Cape

At Ukhahlamba-Drakensberg, South Africa, now thought to be some 3,000 years old, the paintings by the San people who settled in the area some 8,000 years ago depict animals and humans, and are thought to represent religious beliefs.

Somalia has a large number of rock art found at sites across the country. The most prominent of these sites is the rock art recently discovered by French archaeologists in Laas Geel.

America

Mexico

The Rock Paintings of Sierra de San Francisco is the name given to prehistoric rock art found in the Sierra de San francisco region of Baja California, Mexico, created by a people referred to as Cochimi or Guachimis. There are some 250 sites which are located in the municipality of Mulege within the El Vizcaino Biosphere Reserve in the state of Baja California Sur in Northern Mexico. Motifs include human figures, weapons, and animal species such as rabbit, puma, lynx, deer, wild goat/sheep, whale, turtle, tuna, sardine, octopus, eagle, and pelican; there are also abstract elements of various forms. The paintings vary in age from 1100 BC to AD 1300.

The paintings are noted for their high quality, extent, the variety and originality of human and animal representations, remarkable colors, and excellent state of preservation. The rock paintings of Sierra de San Francisco were nominated in 1989 and became a World Heritage Site in 1993.

Asia

There are rock paintings in caves in India,[11] Thailand, Malaysia and Indonesia. In Thailand, caves and scarps along the Thai-Burmese border, in the Petchabun Range of Central Thailand, and overlooking the Mekong River in Nakorn Sawan Province, all contain galleries of rock paintings.

Europe

Ireland

Italy

Finland

Norway

Portugal

Spain

Sweden

Oceania

Australia

Kakadu National Park in the Northern Territory has a large collection of ochre paintings. Ochre is a not an organic material, so carbon dating of these pictures is impossible. Sometimes the approximate date, or at least, an epoch, can be guessed from the content.

Photo gallery

See also

Notes

  1. ^ J. D. Clark, Prehist. S. Afr. ix. 248, 1959
  2. ^ H. M. Chadwick, Origin Eng. Nation xii. 306, 1907: "The rock-carvings at Tegneby"
  3. ^ H. A. Winkler, Rock-Drawings of Southern Upper Egypt I. 26, 1938: "The discovery of rock-drawings showing boats of a type foreign to Egypt."
  4. ^ H. G. Wells, Outl. Hist. I. xvii. 126/1, 1920: From rock engravings we may deduce the theory that the desert was crossed from oasis to oasis.
  5. ^ Deutsch, Rem. 177, 1874: "The long rock-inscription of Hamamât."
  6. ^ Encycl. Relig. & Ethics I. 822/2, 1908: "The rock-paintings are either stenciled or painted in outline."
  7. ^ Man No. 119. 178/2, 1939: "On one of the stalactite pillars was found a big round stone with traces of red paint on its surface, as used in the rock-pictures"
  8. ^ G. Moore, The Lost Tribes and the Saxons of the East, 1861, Title page: "with translations of Rock-Records in India."
  9. ^ Tylor, Early Hist. Man. v. 88, 1865, "and bush art or bushmen art."
  10. ^ Trust For African Rock Art, East Africa, common terminology, "Rock-sculptures may often be symbolic boundary marks."
  11. ^ "Rock Shelters of Bhimbetka". World Heritage Site. http://whc.unesco.org/pg.cfm?cid=31&id_site=925. Retrieved 2007-02-15. 

References

  • Malotki, Ekkehart and Weaver, Donald E. Jr., 2002, Stone Chisel and Yucca Brush: Colorado Plateau Rock Art, Kiva Publishing Inc., Walnut, CA, ISBN 1-885772-27-0 (cloth). For the "general public"; this book has well over 200 color prints with commentary on each site where the photos were taken; the organization begins with the earliest art and goes to modern times.
  • Rohn, Arthur H. and Ferguson, William M, 2006, Puebloan Ruins of the Southwest, University of New Mexico Press, Albuquerque NM, ISBN 0-8263-3970-0 (pbk, : alk. paper). Adjunct to the primary discussion of the ruins, contains color prints of rock art at the sites, plus interpretations.
  • Schaafsma, Polly, 1980, Indian Rock Art of the Southwest, School of American Research, Santa Fe, University of New Mexico Press, Albuquerque NM, ISBN 0-8263-0913-5. Scholarly text with 349 references, 32 color plates, 283 black and white "figures", 11 maps, and 2 tables.

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