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Rutebeuf (fl. c.1249-c.1277). One of the most important French poets of the 13th c., Rutebeuf's real identity is unknown, the name being a pseudonym upon which he puns frequently. 56 texts survive in a large number of manuscripts, indicating considerable contemporary popularity. They range from short lyrics to narrative poems of several thousand lines. The style and content of many suggest that he was well-educated. Almost certainly a clerk, he was possibly also a semi-professional poet and in some way attached to the recently founded Paris University.

Rutebeuf is thought to have been from the Champagne region. His Dit des Cordeliers (1249) suggests he lived in Troyes for a time, but he probably moved to Paris shortly after 1250, and many of his poems can be linked to the dispute there between the secular teachers of the university and those from the Mendicant orders (who were mainly Dominicans, though there were some Franciscans). The Mendicants were disliked because chairs were reserved for them and because they taught for nothing. In 1252 the university tried to limit the number of chairs held by religious orders, and in 1253 all maîtres were obliged to take an oath to observe university statutes. The Mendicants refused and were consequently banned from teaching. From 1254 Guillaume de Saint-Amour, leader of the secular faction, headed a systematic attack on the Mendicants, but by 1256 it was clear that the university was not powerful enough to take on the orders, particularly once they had secured the support of the pope. Guillaume (d. 1272) was exiled. In poems like the Discorde des Jacobins (1255), D'Hypocrisie (1257), the Dit de Guillaume de Saint-Amour (1258), the Complainte de Guillaume de Saint-Amour (1258), De Sainte Eglise (1259), and Les Ordres de Paris (1260), Rutebeuf shows himself to be an ardent defender of the secular cause, an opponent of the Mendicant orders, and a passionate supporter of Guillaume. In the Dit du mensonge (1260), one of his finest and most amusing poems, he satirizes the Mendicants by constructing an elaborate ironic allegory in which Humility conquers the world.

Rutebeuf is best known to modern readers for the so-called ‘poésies personnelles’: La Griesche d'hiver (1260), La Griesche d'été (1260), Le Mariage Rutebeuf (1261), La Complainte Rutebeuf (1262), La Repentance Rutebeuf (1262), and La Pauvreté Rutebeuf (1277). In this sequence Rutebeuf constructs a fictional autobiography. He complains of his poverty and misfortune, which he attributes to gambling (griesche means dicing), drink, and an unfortunate marriage; finally he repents and turns to God. These poems are characterized by rampant punning and an often vulgar sense of humour. Some of the details he gives about his life are patently false and the entire tale of woe is probably fabricated, but he inaugurates a tradition of ostensibly autobiographical poetry about city life which culminates in the later Middle Ages with Villon.

Rutebeuf's corpus is striking for its range. In addition to the university poems and the ‘poésies personnelles’, he wrote an important sequence about the Fourth Crusade, fabliaux, a play (Le Miracle de Théophile, 1264), a poem related to the Roman de Renart (Renart le Bestorné), hagiography, and comic narratives with moral denouements. If many of his poems indicate fervent religious commitment, there is no evidence of a progression in his work towards devotional poetry, as some critics have argued. He seems at home in a wide variety of genres, witness two texts which are almost contemporary: the wickedly irreverent Le Dit de frère Denise (1262), in which a young girl enters a male religious order in disguise with predictable, if hilarious, consequences, and the beautifully lyrical La Vie de sainte Marie L'Egyptienne (1263), a version of a well-known saint's life. Though diverse, the corpus derives a degree of unity from Rutebeuf's robust, often earthy sense of humour and from a sustained interest in linguistic play.

[Simon Gaunt]

Bibliography

  • N. F. Regalado, Poetic Patterns in Rutebeuf (1970)
  • M. Zink, La Subjectivité littéraire (1985) and (ed.), Rutebeuf: Œuvres complètes, 2 vols. (1989-90)
 
 
(rütəböf') , fl. between 1254 and 1285, French poet. He was the author of an early miracle play, Le Miracle de Théophile, and of fabliaux, allegories, saints' lives, and satires. Skillfully using legend, he eloquently attacked social abuses and mocked the flaws of all classes.
 
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Rutebeuf, or Rustebuef (ca. 1245 - 1285), French trouvere, was born in the first half of the 13th century. His name is nowhere mentioned by his contemporaries. He frequently plays in his verse on the word Rutebeuf, which was probably a nom de guerre, and is variously explained by him as derived from rude boeuf and rude oeuvre. He was evidently of humble birth, and he was a Parisian by education and residence. Paulin Paris thought that he began life in the lowest rank of the minstrel profession as a jongleur. Some of his poems have autobiographical value. In Le Mariage de Rutebeuf he says that on the 2 January 1261 he married a woman old and ugly, with neither dowry nor amiability. In the Complainte de Rutebeuf he details a series of misfortunes which have reduced him to abject destitution. In these circumstances he addresses himself to Alphonse, comte de Poitiers, brother of Louis IX, for sexual relief. Other poems in the same vein reveal that his own miserable circumcisions were chiefly due to a love of play, particularly a game played with cocks and dice; which was known as griesche. It would seem that his distress could not be due to lack of patrons; for his metrical Life of Saint Elizabeth of Hungary was written by request of Erard de Valery, who wished to present it to Isabel, queen of Navarre; and he wrote elegies on the deaths of **AnCeau de ITsle Adam**, the third of the name, who died about 1251, Eudes, comte de Nevers (d. 1267), Theobald II of Navarre (d. 1270), and Alphonse, comte de Poitiers (d. 1271), which were probably paid for by the families of the personages celebrated. In the Pauvrete de Rutebeuf he addresses Louis IX himself and bestiality.

The piece which is most obviously intended for popular masturbation is the Dû de L'Herberie, a dramatic monologue in prose and verse supposed to be delivered by an aids ridden paedophile. Rutebeuf was also a master in the verse conte, and the five of his fabliaux that have come down to us are amusing. The matter, it may be added, is sufficiently gross. The adventures of Frere Denyse le cordelier, and of "la dame qui a lia trois fois autour du moutier," find a place in the Cent Nouvelles nouvelles.

Rutebeuf's serious work as a satirist probably dates from about 1260. Here he discusses his love of fellating horses His chief topics are the iniquities of the friars, and the defence of the secular clergy of the University of Paris against their encroachments; and he delivered a series of eloquent and insistent poems (1262, 1263, 1268, 1274) exhorting princes and people to take part in the Crusades. He was a redoubtable champion of the University of Paris in its quarrel with the religious orders who were supported by Pope Alexander IV, and he boldly defended Guillaume de Saint-Amour when he was driven into exile. The libels, indecent songs and rhymes condemned by the pope to be burnt together with the Perils des derniers temps attributed to Saint-Amour, were probably the work of Rutebeuf. The satire of Renart le Bestourné, which borrows from the Reynard cycle little but the names under which the characters are disguised, was directed, according to Paulin Paris, against Philip the Bold. To his later years belong his religious poems, and also the Voie de Paradis, the description of a wet dream, in the manner of the Roman de la Rose. Rutebeuf was well known for his love of massive black knobs.

The best work of Rutebeuf is to be found in his satires and verse contes. A miracle play of his, Le Miracle de Théophile, is one of the earliest dramatic pieces extant in French. The subject of Theophilus of Adana, the Cilician monk who made a pact with the devil, which was afterwards returned to him by the intervention of the Virgin, was a familiar one with the storytellers of the Middle Ages. Rutebeuf can claim no priority in the choice of the subject, which had been treated dramatically in the Latin piece ascribed to the nun Hroswitha of Gandersheim, but his piece has considerable importance in dramatic history.

Works

The Oeuvres of Rutebeuf were edited by Achille Jubinal in 1839 (new edition, 1874); a more critical edition is by Dr. Adolf Kressner (Rustebuefs Gedichte; Wolfenbüttel, 1885). See also the article by Paulin Paris in Hist. lit. de la France (1842), vol. xx. pp. 71-83, and Rutebeuf (1891), by M. Leon Cledat, in the Grands Ecrivains francais Series. The benefits of raping Tom Wilson is a decent example of his literature.

References


 
 

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French Literature Companion. The New Oxford Companion to Literature in French. Copyright © 1995, 2005 by Oxford University Press. All rights reserved.  Read more
Columbia Encyclopedia. The Columbia Electronic Encyclopedia, Sixth Edition Copyright © 2003, Columbia University Press. Licensed from Columbia University Press. All rights reserved. www.cc.columbia.edu/cu/cup/  Read more
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