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Samuel Rutherford

 
 
Columbia Encyclopedia: Samuel Rutherford
Rutherford, Samuel, 1600-1661, Scottish clergyman. His Exercitationes apologeticae pro divina gratia (1636), urging a Calvinist view of grace against Arminianism (see under Arminius, Jacobus), caused his suspension from his living at Anwoth on the charge of nonconformity to the Acts of Episcopacy. Banished to Aberdeen until the National Covenant was drawn up in 1638, he then was made professor of divinity at St. Mary's College, St. Andrews, and rector of the university in 1651. In 1643 he was chosen a commissioner from Scotland to the Westminster Assembly, and was attacked by name in John Milton's sonnet "On the New Forcers of Conscience under the Long Parliament." His Lex Rex (1644) brought him wide attention as a political theorist; it was burned by the public hangman after the Restoration, and Rutherford was removed from his official positions and summoned (1661) by Parliament on a charge of treason. He died before he could be tried. Rutherford's letters, first published as Joshua Redivivus (1664), edited by A. A. Bonar with a life (2 vol., 1863), have passed through a number of editions.
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Quotes By: Samuel Rutherford
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Quotes:

"You will not be carried to Heaven lying at ease upon a feather bed."

"My faith has no bed to sleep upon but omnipotence."

"Let your children be as so many flowers, borrowed from God. If the flowers die or wither, thank God for a summer loan of them."

"Of all created comforts, God is the lender; you are the borrower, not the owner."

Wikipedia: Samuel Rutherford
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Samuel Rutherford

Samuel Rutherford (1600? – 1661) was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.

Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.

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Writings

Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." His argument against "Rex Lex" was based on Deuteronomy 17, and it supported the rule by law rather than rule by men, based on such concepts as the separation of powers and the covenant, a precursor to the social contract. It laid the foundation for later political philosophers such as Thomas Hobbes and John Locke and thus for modern political systems such as that of the United States. After the English Restoration, the authorities burned Lex, Rex and cited the author for high treason, which his death prevented from taking effect.

Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford’s Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.

Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.

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