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Seker

 

(West Asian mythology)

An Egyptian funerary god in the form of a mummified man with the head of a falcon. Seker's cult centre was the necropolis of Memphis and his domain one of the divisions of the underworld, where the serpent-like Nehebkau lay in wait for the dead. Often Seker was identified with Osiris, who also appears swathed like a mummy, and with the divine artificer Ptah, whose cult was celebrated in the city of Memphis. It has been suggested that Ptah's name may share the same origin as the Semitic root ‘to open’, implying, as with Min, an early connection with fertility.

Another mummiform deity with the head of an ape was Hapy, one of the four sons of Horus. His special duty was to guard the jar containing the embalmed lungs of the deceased. Horus' other sons kept watch over three other funerary jars: human-headed Mesta guarded the liver, jackal-headed Tuamutef the stomach, and falcon-headed Qebsehsenuf the intestines. The ancient Egyptians always stored the entrails of a dead person separately from the linen-wrapped body.

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For the places in Azerbaijan, see Şəkər.
"Sokar" redirects here. For the Stargate SG-1 character, see Sokar (Stargate)
Seker
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In Egyptian mythology, Seker (also spelled Sokar and Sokaris, and in Greek, Socharis) was originally, during the Old Kingdom, the deification of the act of separating the Ba and Ka from the Ha, roughly the separation of soul from the body, after death. This was said to be enabled by the funerary ceremony of opening the mouth, and thus Seker was given his name, meaning cleaning of the mouth. The Ba and Ka, or the "personality" and the "life force" would be reunited as a kind of "enlightened" entity, or Akh.

The Ba, roughly equivalent to the soul, was shown in art, as a human-headed bird fluttering above the Ka, roughly equivalent to the now-mummified empty shell of the body. Consequently, Seker became depicted as a mummified human who was falcon-headed, and had green skin, symbolising rebirth. The usual depiction of the Ba in this form led to Seker gaining the epithet great lord with two wings opened. A statue of Seker was often placed in tombs, the bottom of it containing the deceased's Book of the Dead, to encourage the successful separation and release of the Ba.

In Memphis, Seker was worshipped as the patron god of the necropolis, and so was known as (one who is) on the sand; the necropolis itself, then became known as Sakkara after his name. In Thebes he had a dedicated festival, known as the Henu Festival, in which an image of Seker was carried in a barque, representing the ferry that carried the deceased through Aaru.

His name could also be decomposed to mean adorned one, and so Seker gradually also became associated with the secondary function of being the patron god of jewellers, armourers, and other metal workers. Consequently, during the Middle Kingdom when Ptah became viewed as a god of craftsmen, and a god of reincarnation, Seker, as a god of a class of craftsmen, and a god involved in starting the process of reincarnation, became closely associated with Ptah. Eventually, Seker's identity was subsumed into that of Ptah, becoming Ptah-Seker. By the start of the New Kingdom, Ptah-Seker, as a funerary god, had become subsumed into the now much more important god of death, Osiris, becoming Ptah-Seker-Osiris.

Egyptian legends say that Seker's domain resided in the ever-shifting sands outside of Memphis. Unlike Osiris' kingdom (which was reserved for the blessed, consisted of fields and flowing water), Seker's domain was reserved for the wicked, and was shrouded in impenetrable blackness. It was populated with terrible serpents and other reptiles of "terrifying aspect". These creatures sometimes had two, or even three heads. They were meant to keep order in Seker's domain and keep his image. This was because Seker did not reside necessarily in his own domain, but in his hidden chambers deep into the earth. He rarely came up, so there was little desire for his cult members to want to reside there.

There is also a company of eight more minor gods in Seker's kingdom. Their job is to consummate the final destruction of the bodies of the damned. They emitted liquid fire from their mouths (destruction by fire was only used for the blessed or important) in order to get rid of the bodies.

Seker's domain could be harbored only in the fourth and fifth hours of night.


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Egyptian Mythology
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Copyrights:

World Mythology Dictionary. A Dictionary of World Mythology. Copyright © Arthur Cotterell 1979, 1986, 2003. All rights reserved.  Read more
Wikipedia. This article is licensed under the Creative Commons Attribution/Share-Alike License. It uses material from the Wikipedia article "Seker" Read more