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Sensus communis

 
Philosophy Dictionary: sensus communis

Not common sense in its ordinary meaning, but in Aristotle (De Anima, II, 1-2) and following him Aquinas and others, a central cognitive function that integrates and monitors the delivery of the other distinct senses, as when a shape is both seen and felt.

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Sensus communis is, according to Aristotle, the part of the psyche responsible for binding the inputs of the individual sense organs into a coherent and intelligible representation.[1] It is used in a similar sense by Thomas Aquinas.

In rhetoric, the term is used to mean the whole set of unstated assumptions, prejudices, and values that an orator can take for granted when addressing an audience. These are those opinions absorbed from society and the Zeitgeist without being exposed to critical consideration. [2]

The term is further used by Immanuel Kant in a wider philosophical sense, applying it to the whole human race. In the Critique of Judgement he says:

"..we must [here] take sensus communis to mean the idea of a sense shared [by us all], i.e., a power to judge that in reflecting takes account (a priori), in our thought, of everyone else's way of presenting [something], in order as it were to compare our own judgement with human reason in general... Now we do this as follows: we compare our judgement not so much with the actual as rather with the merely possible judgements of others, and [thus] put ourselves in the position of everyone else..." [3]

Literal translations of "common sense" or "communal spirit" would be inaccurate; the concept is more subtle.

References

  1. ^ Aristotle, De Anima, II, 1-2
  2. ^ A Companion to Rhetoric and Rhetorical Criticism, ed. Walter Jost and Wendy Olmsted, 2003
  3. ^ Immanuel Kant, The Critique of Judgement, tr. Werner Pluhar, p.160

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