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Taras Shevchenko

 
Art Encyclopedia: Taras (Hryhorovych) Shevchenko

(b Moryntsi, Kiev province [now Cherkasy region], 9 March 1814; d St Petersburg, 10 March 1861). Ukrainian painter, graphic artist and poet. He was born a serf, and he moved to St Petersburg with his owner in 1831. In 1832-8 he worked in the studio of the fresco painter V. Shiryayev. With the help of some Russian writers and artists, he was bought out of serfdom in 1838, and he enrolled at the Academy of Arts. From 1838 to 1845 he studied under Karl Bryullov, whose influence, which continued, can already be seen in Shevchenko's watercolour Gypsy Woman and the Self-portrait in oils (both 1841; Kiev, Shevchenko Mus.).

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Biography: Taras Grigoryevich Shevchenko
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Considered the greatest poet of Ukraine and the founder of modern Ukrainian literature, Taras Shevchenko (1814-1861) rose from humble beginnings to the pinnacle of the 19th-century St. Petersburg literary world. His writings draw upon the peasant traditions of his boyhood.

Early Years as a Serf

Taras Grigorievich Shevchenko was born March 9, 1814 into a family of serfs in the village of Morintsy in Ukraine, then part of the tsarist Russian Empire. The Shevchenkos soon relocated to the village of Kirilivka, where Taras grew up. He led an early life of misery. His mother died when he was nine years old, and his stepmother mistreated him and those of his siblings who were still living at home (an older sister, Katerina, had married and moved to another village). His father died when Taras was 12, and he was given over to the care of a local priest, for whom he worked as a shepherd and farmhand.

Shevchenko studied art with numerous local icon painters, but each time his lessons proved short-lived. When Shervchenko was 14, his master, P.V. Engelhardt, took over his training and employed him as a house servant. He was taught to read and write. In 1829 Engelhardt and his wife brought Shevchenko with them to Vilnius, where they lived until 1831. Shevchenko, with Engelhardt's encouragement, enrolled in the Art Academy. In 1831 the Engelhardts moved to St. Petersburg, and Shevchenko became an apprentice to the painter Shirayev, who was primarily a theater decorator. Shevchenko served under Shirayev from 1832 to 1836.

In 1837 Shevchenko met and befriended the Ukrainian artist Ivan Maksimovich Soshenko. The latter quickly recognized Shevchenko's artistic potential and suggested that Shevchenko enroll in St. Petersburg's Imperial Academy of Arts. But as a serf Shevchenko could not do so alone. Fortunately for Shevchenko he had two influential men to champion his cause: the secretary of the academy, V. I. Grigorovich, and the artist and professor K.P. Bryulov. Both sought to obtain Shevchenko's freedom, but Engelhardt demanded 2,500 silver rubles in exchange. Soshenko and the others convinced V.A. Zhukovsky to join Shevchenko's cause. As tutor to the tsarevitch - the Russian crown prince - Zhukovsky traveled in the highest circles in Russia. He consented to have his portrait painted by Bryulov and sold, with the proceeds to go toward Shevchenko's freedom. Shevchenko was granted his freedom in the spring of 1838 and at once enrolled in the academy as Bryulov's pupil.

This was Shevchenko's formative period intellectually. Not only did he study painting, but under Bryulov's influence he became interested in classical antiquity and began to read Ukrainian history and its nascent national literature. Shevchenko started to write poetry during this time, though a few scholars believe he had begun to write before his emancipation. His oldest known poem is "Prychynna" (The Mad Girl).

Growing Nationalism

When a patron who had come to Shevchenko's apartment to have his portrait painted noticed his poems lying about, he asked to borrow them. So enthused was he that he arranged for their publication. Thus, in 1840, Kobzar was produced. The title refers to ancient wandering bards who traveled throughout Ukraine singing epic and heroic tales, often playing the stringed instrument, the kobza. Though this slim book of eight poems, which were really ballads, was attacked by Russian and Western critics, Ukraininans wholly embraced it. In their view Shevchenko's verse was the next step in the evolution of their national literature, and he was hailed as the successor to Ivan Kotlyarevsky, who had died two years earlier and for whom Shevchenko wrote "To the Eternal Memory of Kotlyarevsky."

In fact Shevchenko's work was far more mature artistically than Kotlyarevsky's. The main complaints against Kobzar was that it was peasantlike and thus insignificant. But that tone of the ancient bards was exactly what Shevchenko had set out to achieve. Another major literary influence on Kobzar was historical romanticism. Add to this was Shevchenko's growing awareness of Ukrainian nationalism and a newfound desire to see his country independent of Polish domination - just as he himself had gained independence - and the major themes of Shevchenko's work and life are in place. The poems of Kobzar include: "Dedication," "Perebendya," "The Poplar," "Dumka," "To Osnovyanenko," "Ivan Pidkova," "The Night of Taras," and "Katerina."

In 1841 Shevchenko published The Haydamaki. The longest of his epic poems, The Haydamaki recounts a mid-18th-century Ukrainian peasant revolt and the massacre of Poles. It is often seen as the culmination of themes Shevchenko first presented in Kobzar. Polish and Russian critics predictably disliked the work, and Ukrainians hailed the poem and Shevchenko. The Haydamaki cemented Shevchenko's literary reputation and made him a central figure among St. Petersburg's Ukrainian population. It also transformed him into something of a national hero.

All during this time Shevchenko continued his studies at the Imperial Academy of the Arts, but his painting (mostly portraits) had reached a plateau. After 1841 he received no prizes for his artwork.

In 1843 Shevchenko visited the Ukraine, where he was given a hero's welcome. It was his first time back in his homeland since 1829, when he was a serf. Shevchenko's appeal to the peasants was natural, but the landowners and others of the Ukrainian upper classes also admired him for his nationalism. Many from the Ukrainian upper class commissioned Shevchenko to paint their or their family members' portraits. These commissions renewed Shevchenko's interest in painting, and after a brief side trip to Moscow he returned to St. Petersburg to finish his studies. He graduated from the Imperial Academy of the Arts in December 1845. Before he had even received his diploma Shevchenko had again returned to Ukraine. Though he was now a "free artist of the Academy" it was his literary pursuits that engaged him most.

While finishing his studies at the Academy he wrote the narrative poem "The Dream" (1844), which he subtitled "A Comedy." The subtitle may have been a calculated bit of disingenuousness designed to deceive the censor, for by this time Shevchenko had undergone a political epiphany. He used the narrative device of the dream in order to ward off any charges of sedition for, as he now saw it, Russia, not Poland, was the main oppressor of Ukraine. "The Dream" was the first in a series of poems that addressed this new idea. It follows Shevchenko as he visits, in his dream, Ukraine, Siberia, and St. Petersburg, all the while decrying the deceit, oppression and poverty which the Russian aristocracy has imposed on Ukraine and Russia. At the end of the poem the narrator wakes up. There is a touch of the sacred imbued in the poem, as "The Dream" is prefaced by a quote from the Gospel of St. John: "The Spirit of truth whom the world cannot receive, because it neither sees him nor knows him" (John 14:17).

In 1845 Shevchenko published Three Years, a collection of protest poems and impressions written during the years 1843-1845. The poems were sent to friends who later copied them for publication. That year he also published "The Caucasus" and "The Testament." He also wrote two novellas during this period, The Servant Girl and Varnak.

Arrest and Exile

In 1846 Shevchenko joined the Society of Saints Cyril and Methodius, founded by young progressives in Kiev, the capital of Ukraine. While the dream of this organization was to create a pan-Slavic nation, a republic possibly modeled after the United States, the group was largely theoretical. Its stated goals of education, democracy, and autonomy for each Slavic group and a general Slavic council were seen as a threat by the autocratic Tsar Nicholas I.

During this period Shevchenko brought out a second edition of Kobzar. He also sketched the countryside around Kiev and did other painting. In his "Preface" to the second edition of Kobzar Shevchenko took a public stand for Ukainian literature. He criticized Kotlyarevsky for vulgarizing Ukrainian literature and opposed those who sought to imitate him. He also took a stand against his contemporary, writer Nikolai Gogol, for forsaking the Ukrainian language for Russian, which Shevchenko considered to be the language of the oppressors. This was Shevchenko's last publication for a while; he was arrested in Kiev on April 5, 1847, after being denounced by a student.

After spending a night in jail in Kiev, Shevchenko was taken to St. Petersburg, where he was interrogated. He denied being a member of the Society of Saints Cyril and Methodius and hedged his associations with some other members who had also been arrested. The interrogators recommended to the tsar that Shevchenko be placed on military duty in Orenburg, in southeastern European Russia. The tsar ordered that Shevchenko could not write or paint. Shevchenko spent ten years in exile and was not released until after the death of Tsar Nicholas I. During the period of his arrest and exile Shevchenko secretly wrote some verse.

Shevchenko disliked army life, but eventually the prohibition against Shevchenko doing any artwork was slightly altered and he was allowed to make government sketches on an expedition to the Sea of Aral. This expedition lasted for a year and a half. In late 1849, having returned to Orenburg, Shevchenko petitioned to be allowed to resume painting. He was supported by his military unit's officers, who allowed him to live in Orenburg and wear civilian clothes. They also turned a blind eye to his portrait painting. However, after a few months of this relative freedom, Shevchenko was denounced by an officer and rearrested on April 27, 1850. Following a weeklong trial he was exiled to an even more remote outpost-Novopetrovsk on the east coast of the Caspian Sea.

Exile did not stop him from writing, however. In the years between his first and second arrests Shevchenko wrote "In the Fortress" (1847) and "The Tsars" (1848). During his exile Shevchenko wrote the long narrative poem "The Princess," and the shorter poetic works "The Musician," "The Captain's Wife," "The Artist," "Fortune" and "The Muse." In addition to the government sketches Shevchenko's watercolors and drawings done in exile include a series titled The Parable of the Prodigal Son and Running the Gauntlet.

Last Years

In 1857, Shevchenko was released. He traveled to Ukraine then to Moscow and finally to St. Petersburg. In the years just after his release he wrote "A Pleasant Stroll" and "Not Without a Moral." He published "Fame" in 1858 to complete the trilogy begun with "Fortune" and "The Muse." In 1859 some of his friends published New Poems of Pushkin and Shevchenko in Leipzig, and in 1860 he brought out a third edition of Kobzar. During this period he wrote his best lyric verse as well as the long, narrative poems "The Neophytes" and "God's Fool" (both written in 1857) and "Mary" (1858).

Shevchenko fell ill late in 1860 and never recovered his health. He died on March 10, 1861. His funeral in St. Petersburg was attended by such literary notables as Saltykov-Shchedrin, Turgenev, Dostoevsky, and Leskov. Herzen published an obituary of Shevchenko, and Nekrasov contributed a poem to mark the occasion. Many of Shevchenko's poems were later set to music by Ukranian and Russian composers including Mussorgsky, Tchaikovsky, and Rachmaninoff.

Books

Great Soviet Encyclopedia, Trans. Of Third Ed., Vol. 29, Macmillan, 1982.

Manning, Clarence A., Taras Shevchenko: Selected Poems, Ukrainian national Association, 1945.

Zaitsev, Pavlo, Taras Shevchenko: A Life, trans. by George S.N. Luckyj, University of Toronto Press, 1988.

Russian History Encyclopedia: Taras Gregorevich Shevchenko
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(1814 - 1861), Ukraine's national poet.

Born a serf, Taras Shevchenko was orphaned early in life. His owner noticed his artistic ability while he was serving as a houseboy and apprenticed him to an icon and mural painter. In 1838 some Russian and Ukrainian intellectuals in St. Petersburg organized a lottery and used the proceeds to buy his freedom. Afterwards, Shevchenko studied under Karl Briullov at the Academy of Fine Arts, graduating in 1845. While still a student, he published a short collection of romantic poems, Kobzar (The Bard, 1840), that established his reputation as a poet. His early folklorism and idealization of the Cossacks soon gave way to poetry of social critique that prophesied rebellion. Shevchenko's poems of the 1840s denounced serfdom and the Russian autocracy and celebrated Slavic brotherhood. In 1847 he was arrested in Kiev on the charge of belonging to the secret Cyril and Methodius Brotherhood. A search by the gendarmes discovered his satirical poems, including an unflattering portrayal of Nicholas I and his wife, and in consequence the tsar sentenced Shevchenko to military service in Central Asia, adding a special prohibition on writing and painting. Following his release in 1857, Shevchenko was not permitted to reside in Ukraine. He settled in St. Petersburg, where he died in 1861.

Shevchenko was a realist artist of note. Even during his lifetime, his contribution to the development of modern Ukrainian culture and national consciousness earned him the reputation of Ukraine's "national bard." His sophisticated poetical works transformed folk idioms into a modern literary product, while his vision of popular justice and democracy influenced generations of Ukrainian activists. After Shevchenko's death, Ukrainian patriots transferred his remains to Chernecha Hill near Kaniv, in Ukraine, which immediately became a place of pilgrimage. The cult of Shevchenko continued to grow in Ukraine during the twentieth century, for patriots viewed him as a symbol of national culture and statehood. In the eyes of the communists, however, Shevchenko was a symbol of social liberation and friendship with Russia. In post-Soviet Ukraine Shevchenko is the most revered figure in the pantheon of the nation's "founding fathers."

Bibliography

Grabowicz, George G. (1982). The Poet as Mythmaker: A Study of Symbolic Meaning in Taras Ševc&NA;enko. Cambridge, MA: Harvard Ukrainian Research Institute.

Shevchenko, Taras. (1964). Poetical Works, trans. C. H. Andrusyshen and Watson Kirkconnell. Toronto: University of Toronto Press.

Zaitsev, Pavlo. (1988). Taras Shevchenko: A Life. Toronto: University of Toronto Press.

—SERHY YEKELCHYK

 
Columbia Encyclopedia: Taras Shevchenko
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Shevchenko, Taras ('rəs shĭvchĕn'), 1814-61, Ukrainian poet and artist. Born a serf and orphaned early, Shevchenko passed a wretched childhood in the service of a brutal sexton. He was apprenticed to icon and mural painters until he was bought and freed in 1838 by a group of intellectuals who recognized his talent. Shevchenko became a prominent realist painter and his Ukrainian ballads, dealing with peasant life, were published in Russian. He joined a Ukrainian nationalist society, writing bitterly against serfdom and Russian autocracy. The Heretic (1845) professed his dream of a free brotherhood of all Slavs. Banished to an appalling military existence in Central Asia for his liberal ideas, he wrote exquisite lyric poetry and numerous novels in exile (1847-57). Dogged by terrible misfortune in love and life, the poet died seven days before the Emancipation of Serfs was announced. Shevchenko had tremendous influence on Ukrainian literature.

Bibliography

See editions in English of his work by C. A. Manning (1945) and C. H. Andrusyshen and W. Kirkconnell (1964); R. Smal-Stocki, Shevchenko Meets America (3d ed. 1964).

Wikipedia: Taras Shevchenko
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Taras Hryhorovych Shevchenko
Тара́с Григо́рович Шевче́нко

Born March 9 [O.S. February 25] 1814
Moryntsi, Kiev Governorate (now Cherkasy Oblast)
Died March 10 [O.S. February 26] 1861
Saint Petersburg, Russian Empire
Occupation Poet and artist
Ethnicity Ukrainian
Citizenship Russian Empire
Writing period 1840-1861

Taras Hryhorovych Shevchenko (Ukrainian: Тара́с Григо́рович Шевче́нко) (March 9 [O.S. February 25] 1814 – March 10 [O.S. February 26] 1861) was a Ukrainian poet, artist and humanist. His literary heritage is regarded to be the foundation of modern Ukrainian literature and, to a large extent, the modern Ukrainian language. Shevchenko also wrote in Russian and left many masterpieces as a painter and an illustrator.

Contents

Life

Born into a serf family in the village of Moryntsi, of Kiev Governorate of the Russian Empire (now in Cherkasy Oblast, Ukraine) Shevchenko was orphaned at the age of eleven.[1] He was taught to read by a village precentor, and loved to draw at every opportunity. Shevchenko went with his Russian aristocrat lord Pavel Engelhardt to Vilna (Vilnius, 1828–31) and then to Saint Petersburg.

Engelhardt noticed Shevchenko's artistic talent and apprenticed him in Vilna to Jan Rustem, then in Saint Petersburg to Vasiliy Shiriaev for four years. There he met the Ukrainian artist Ivan Soshenko, who introduced him to other compatriots such as Yevhen Hrebinka and Vasyl Hryhorovych, and to the Russian painter Alexey Venetsianov. Through these men Shevchenko also met the famous painter and professor Karl Briullov, who donated his portrait of the Russian poet Vasily Zhukovsky as a lottery prize, whose proceeds were used to buy Shevchenko's freedom on May 5, 1838.[1]

First Successes

Self-portrait of Taras Shevchenko, 1840

In the same year Shevchenko was accepted as a student into the Academy of Arts in the workshop of Karl Briullov. The next year he became a resident student at the Association for the Encouragement of Artists. At the annual examinations at the Imperial Academy of Arts, Shevchenko was given a Silver Medal for a landscape. In 1840 he again received the Silver Medal, this time for his first oil painting, The Beggar Boy Giving Bread to a Dog.

He began writing poetry while he was a serf and in 1840 his first collection of poetry, Kobzar, was published. Ivan Franko, the renowned Ukrainian poet in the generation after Shevchenko, had this to say of the compilation: "[Kobzar] immediately revealed, as it were, a new world of poetry. It burst forth like a spring of clear, cold water, and sparkled with a clarity, breadth and elegance of artistic expression not previously known in Ukrainian writing".

Gypsy Fortune Teller, 1841. Oil on canvas. Winner of the 1841 Silver Medal at the Imperial Academy of Arts.

In 1841, the epic poem Haidamaky was released. In September 1841, Shevchenko was awarded his third Silver Medal for The Gypsy Fortune Teller. Shevchenko also wrote plays. In 1842, he released a part of the tragedy Mykyta Hayday and in 1843 he completed the drama Nazar Stodolya.

While residing in Saint Petersburg, Shevchenko made three trips to the regions of modern Ukraine, in 1843, 1845, and 1846. The difficult conditions under which his countrymen lived had a profound impact on the poet-painter. Shevchenko visited his still enserfed siblings and other relatives, met with prominent Ukrainian writers and intellectuals such as: Yevhen Hrebinka, Panteleimon Kulish, and Mykhaylo Maksymovych, and was befriended by the princely Repnin family especially Varvara Repnina.

In 1844, distressed by the condition of Ukrainian regions in the Russian Empire, Shevchenko decided to capture some of his homeland's historical ruins and cultural monuments in an album of etchings, which he called Picturesque Ukraine.

Exile

Self-portrait as a soldier, 1847

On March 22, 1845, the Council of the Academy of Arts granted Shevchenko the title of an artist. He again travelled to Ukraine where he met historian Nikolay Kostomarov and other members of the Brotherhood of Saints Cyril and Methodius, a Pan-Slavist political society dedicated to the political liberalization of the Empire and transforming it into a federation-like polity of Slavic nations. Upon the society's suppression by the authorities, Shevchenko was arrested along with other members on April 5, 1847. Although he probably was not an official member of the Brotherhood, during the search his poem "The Dream" ("Son") was found. This poem criticized imperial rule, personally attacked Emperor Nicholas I and his wife Alexandra Feodorovna, and therefore was considered extremely inflammatory, and of all the members of the dismantled society Shevchenko was punished most severely.

Shevchenko was sent to prison in Saint Petersburg. He was exiled as a private with the Russian military Orenburg garrison at Orsk, near Orenburg, near the Ural Mountains. Tsar Nicholas I, confirming his sentence, added to it, "Under the strictest surveillance, without a right to write or paint."

With the exception of some short periods of his exile, the enforcement of the Tsar's ban on his creative work was lax. The poet produced several drawings and sketches as well as writings while serving and traveling on assignment in the Ural regions and areas on modern Kazakhstan.

But it was not until 1857 that Shevchenko finally returned from exile after receiving a pardon, though he was not permitted to return to St. Petersburg but was ordered to Nizhniy Novgorod. In May 1859, Shevchenko got permission to move to his native Ukraine. He intended to buy a plot of land not far from the village of Pekariv and settle in Ukraine. In July, he was arrested on a charge of blasphemy, but was released and ordered to return to St. Petersburg.

Death of Shevchenko

Last self-portrait, 1860

Taras Shevchenko spent the last years of his life working on new poetry, paintings, and engravings, as well as editing his older works. But after his difficult years in exile his final illness proved too much. Shevchenko died in Saint Petersburg on March 10, 1861, the day after his 47th birthday.

He was first buried at the Smolensk Cemetery in Saint Petersburg. However, fulfilling Shevchenko's wish, expressed in his poem "Testament" ("Zapovit"), to be buried in Ukraine, his friends arranged to transfer his remains by train to Moscow and then by horse-drawn wagon to his native land. Shevchenko's remains were buried on May 8 on Chernecha Hill (Monk's Hill; now Taras Hill) by the Dnieper River near Kaniv.[1] A tall mound was erected over his grave, now a memorial part of the Kaniv Museum-Preserve.

Dogged by terrible misfortune in love and life, the poet died seven days before the Emancipation of Serfs was announced. His works and life are revered by Ukrainians and his impact on Ukrainian literature is immense.

Heritage and legacy

Impact

Taras Shevchenko on the current 100 hryvnia banknote
Previous 100 hryvnia banknote

Taras Shevchenko has a unique place in Ukrainian cultural history and in world literature. His writings formed the foundation for the modern Ukrainian literature to a degree that he is also considered the founder of the modern written Ukrainian language (although Ivan Kotlyarevsky pioneered the literary work in what was close to the modern Ukrainian in the end of the eighteenth century.) Shevchenko's poetry contributed greatly to the growth of Ukrainian national consciousness, and his influence on various facets of Ukrainian intellectual, literary, and national life is still felt to this day. Influenced by Romanticism, Shevchenko managed to find his own manner of poetic expression that encompassed themes and ideas germane to Ukraine and his personal vision of its past and future.

In view of his literary importance, the impact of his artistic work is often missed, although his contemporaries valued his artistic work no less, or perhaps even more, than his literary work. A great number of his pictures, drawings and etchings preserved to this day testify to his unique artistic talent. He also experimented with photography and it is little known that Shevchenko may be considered to have pioneered the art of etching in the Russian Empire (in 1860 he was awarded the title of Academician in the Imperial Academy of Arts specifically for his achievements in etching.)[2]

Commemorative coin issued in the USSR in 1989 on his 175th anniversary

His influence on Ukrainian culture has been so immense, that even during Soviet times, the official position was to downplay strong Ukrainian nationalism expressed in his poetry, suppressing any mention of it, and to put an emphasis on the social and anti-Tsarist aspects of his legacy, the Class struggle within the Russian Empire. Shevchenko, who himself was born a serf and suffered tremendously for his political views in opposition to the established order of the Empire, was presented in the Soviet times as an internationalist who stood up in general for the plight of the poor classes exploited by the reactionary political regime rather than the vocal proponent of the Ukrainian national idea.

This view is significantly revised in modern independent Ukraine, where he is now viewed as almost an iconic figure with unmatched significance for the Ukrainian nation, a view that has been mostly shared all along by the Ukrainian diaspora that has always revered Shevchenko.

Monuments and memorials

Unveiling of the Shevchenko monument by sculptor Janis Tilbergs, in Petrograd (Saint Petersburg) on December 1, 1918.

There are many monuments to Shevchenko throughout Ukraine, most notably at his memorial in Kaniv and in the center of Kiev, just across from the Kiev University that bears his name. The Kiev Metro station, Tarasa Shevchenka, is also dedicated to Shevchenko. Among other notable monuments to the poet located throughout Ukraine are the ones in Kharkiv (in front of the Shevchenko Park), Lviv, Luhansk and many others.

Outside of Ukraine, monuments to Shevchenko have been put up in several location of the former USSR associated with his legacy, both in the Soviet and the post-Soviet times. The modern monument in Saint Petersburg was erected on December 22, 2000, but the first monument (pictured) was built in the city in 1918 on the order of Lenin shortly after the Great Russian Revolution. There is also a monument located next to the Shevchenko museum at the square that bears the poet's name in Orsk, Russia (the location of the military garrison where the poet served) where there are also a street, a library and the Pedagogical Institute named to the poet.[3] There are Shevchenko monuments and museums in the cities of Kazakhstan where he was later transferred by the military: Aqtau (the city was named Shevchenko between 1964 and 1992) and nearby Fort Shevchenko (renamed from Fort Alexandrovsky in 1939).

1939 Soviet monument to Shevchenko in Kiev, Ukraine

After Ukraine gained its independence in the wake of the 1991 Soviet Collapse, some Ukrainian cities replaced their statues of Lenin with statues of Taras Shevchenko[4] and in some locations that lacked streets named to him, local authorities renamed the streets or squares to Shevchenko.

Outside of Ukraine and the former USSR, monuments to Shevchenko have been put up in many countries, usually under the initiative of local Ukrainian diasporas. There are several memorial societies and monuments to him throughout Canada and the United States, most notably a monument in Washington, D.C., near Dupont Circle. There is also a monument in Soyuzivka in New York State, Tipperary Hill in Syracuse, New York, a park is named after him in Elmira Heights, N.Y. and a street is named after him in New York City's East Village.

The town of Vita in Manitoba, Canada was originally named Shevchenko in his honor. There is a Shevchenko Square in Paris located in the heart of the central Saint-Germain-des-Prés district. The Leo Mol sculpture garden in Winnipeg, Manitoba, Canada, contains many images of Taras Shevchenko.

A two-tonne bronze statue of Shevchenko, located in a memorial park outside of Oakville, Ontario was discovered stolen in December 2006. It was taken for scrap metal; the head was recovered in a damaged state, but the statue was not repairable.

In 2001, the Ukrainian society "Prosvita" raised the initiative of building a Church near the Chernecha Mount in Kaniv, where Taras Shevchenko is buried.[5][6] The initiative got a rather supportive response in the society. Since than many charity events have been held all over the country to gather donations for the above purpose. A marathon under the slogan "Let’s Build a Church for the Kobzar" by the First National Radio Channel of Ukraine collected 39,000 hryvnias (about US $7,500) in October 2003.[7]

Example of poetry

Testament (Zapovit)

When I am dead, bury me
In my beloved Ukraine,
My tomb upon a grave mound high
Amid the spreading plain,
So that the fields, the boundless steppes,
The Dnieper's plunging shore
My eyes could see, my ears could hear
The mighty river roar.

When from Ukraine the Dnieper bears
Into the deep blue sea
The blood of foes ... then will I leave
These hills and fertile fields --
I'll leave them all and fly away
To the abode of God,
And then I'll pray .... But till that day
I nothing know of God.

Oh bury me, then rise ye up
And break your heavy chains
And water with the tyrants' blood
The freedom you have gained.
And in the great new family,
The family of the free,
With softly spoken, kindly word
Remember also me.

— Taras Shevchenko, 25 December 1845, Pereiaslav.
Translated by John Weir Toronto, 1961.

References

  1. ^ a b c "Shevchenko, Taras". Encyclopedia of Ukraine. http://www.encyclopediaofukraine.com/display.asp?AddButton=pages\S\H\ShevchenkoTaras.htm. Retrieved March 22 2007. 
  2. ^ (Russian)Paola Utevskaya, Dmitriy Gorbachev, «He could have understood Picasso himself», Zerkalo Nedeli, July 26 - August 1, 1997.
  3. ^ (Russian)Historical page of Orsk.
  4. ^ Catherine Wanner, Burden of Dreams: History and Identity in Post-Soviet Ukraine. Penn State Press: 1998. [1]
  5. ^ Slovo Prosvity Article, in Ukrainian
  6. ^ Donations list for Kobzareva Church
  7. ^ RISU Portal News
  • Shevchenko, Taras Hryhorovych (1951, 1953 [trans. 2005]). "Zapovit’ (Testament)". Kobzar. Translated by Roman Vinnichuk. URSR: The Academy of learning. 

External links

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