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| Britannica Concise Encyclopedia: New Church |
For more information on New Church, visit Britannica.com.
| Columbia Encyclopedia: Church of the New Jerusalem |
| Occultism & Parapsychology Encyclopedia: Church of the New Jerusalem |
The religious organization devoted to the teachings of Swedish mystic Emanuel Swedenborg (1688-1772). Shortly after Swedenborg's death, Thomas Cookworthy, Rev. John Cowles, and Rev. Thomas Hartley began to translate Sweden-borg's writings—all originally written and published in Latin— into English. Then in 1783 Robert Hindmarsh called together people interested in Swedenborg's ideas, and weekly meetings began. Originally called the Theosophical Society, the group was reconstituted as the New Jerusalem Church in 1787. Five years later the church was introduced into the United States.
Followers of Swedenborg believe that the Second Coming of Christ took place in 1757 in the form of the revelation of Swedenborg's esoteric interpretation of the Scriptures. They interpret the revelation as a fulfillment of St. John's vision of the New Jerusalem coming down out of heaven from God, with the declaration, "Behold, I make all things new." Salvation is regarded as deliverance from sin itself, and hell is considered a free choice on the part of those who prefer an evil life. Jesus is worshiped directly as Creator, Redeemer, the Word, and the Revelation.
The beliefs and practices for the New Jerusalem are put forth in the voluminous religious writings of Swedenborg and are summarized in the introductory chapters of The True Christian Religion (1950) and The New Jerusalem and Its Heavenly Doctrine (1938). A manuscript originally written in 1769 covering much of the same material as the first three chapters of The True Christian Religion was finally published in 1914 as The Canons of the New Church.
In England, the church has taken the name, the New Church. It has more than forty houses of worship administered by a general conference. (Address: New Church Enquiry Centre, 20 Bloomsbury Way, London, WC1A 2TH.)
During its first quarter-century in the United States the New Jerusalem founded some 17 societies. These groups met in 1817 and founded the General Convention of the New Jerusalem. A split occurred in 1840 that led to the formation of the General Church of the New Jerusalem. This later body is now the largest of the several American churches (with more than 3,000 members). It has built a large headquarters and cathedral in the small community of Bryn Athyn, Pennsylvania. The General Convention with over 2,000 members is headquartered at 48 Sargent St., Newton, MA 02158.
In the late 1930s a movement began among members of the New Church in the Netherlands maintaining that, like the Bible, the writings of Swedenborg had an internal spiritual meaning. The immediate implication of the notion was twofold. First, not only is the Bible from the Lord, but the doctrine of the New Church is also. Second, the discovery of the internal meaning in Swedenborg's voluminous writings allows for continuous growth and change in understanding his revelation. Out of this movement emerged the Lord's New Church Which Is Nova Hierosolyma. It is the smallest of the Swedenborgian churches with three North American congregations. (Address: 1725 Huntingdon Rd., Box 7, Bryn Athyn, PA 19009.)
Swedenborg's teachings had strong influence on the development of the nineteenth-century Spiritualist and occult movements in both Europe and the United States. In America the church found a significant advocate in Jonathan Chapman, popularly known as "Johnny Appleseed," a Swedenborgian who wandered through nineteenth-century settlements planting apple trees and leaving Swedenborgian literature at log cabins.
Through Spiritualist medium Andrew Jackson Davis (1826-1910), who claimed that Swedenborg was one of three spirits who revealed the secrets of the universe to him in 1844, Swedenborgian ideas flowed into Spiritualism. In fact, a number of Swedenborgian leaders went on to become leaders in Spiritualism, Theosophy, and New Thought. Swedenborg's ideas concerning correspondence between the spiritual and material worlds which led him to write a number of biblical commentaries, also inspired Mary Baker Eddy's Key to the Scriptures, which was appended to her primary Christian Science textbook, Science and Health.
Sources:
Block, Marguerite Beck. The New Church in the New World. New York: Henry Holt, 1932.
General Church of the New Jerusalem. The General Church of the New Jerusalem: A Handbook of General Information. Bryn Athyn, Pa.: General Church Publication Committee, 1965.
——. Liturgy and Hymnal. Bryn Athyn, Pa.: General Church Publication Committee, 1966.
Lord's New Church Which Is Nova Hierosalyma. Handbook of the Lord's New Church Which Is Nova Hierosolyma. Bryn Athyn, Pa.: The Author, 1985.
Sigstedt, C. O. The Swedenborg Epic: The Life and Works of Emanuel Swedenborg. New York: Bookman Associates, 1952. Re-print, London: Swedenborg Society, 1981.
Silver, Ednah C. Sketches of the New Church in America. Boston: Massachusetts New Church Union, 1920.
Woofenden, William Ross. Swedenborg Researcher's Manual. Bryn Athyn, Pa.: Swedenborg Scientific Association, 1988.
| Wikipedia: The New Church |
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The New Church is the name for a religious movement described in the writings of Emanuel Swedenborg (1688-1772). In these writings it is predicted that the Lord would establish a "New Church" following the first "Church" of traditional Christianity. In these writings "Church" means the state of reception of God by humankind. God has always had a relationship with humankind, and it has gone through a series of spiritual stages. The New Church, which is the final stage, is believed to be the renewal of Christianity based on the Lord's Second Coming. The Second Coming of the Lord is seen as His coming in Spirit, revealing Himself plainly in the deeper meaning of the Bible. The final spiritual stage of humanity is when the Lord is fully received and married to the Church. This marriage is thought to be depicted in the marriage imagery seen in the Bible, especially the book of Revelation.
Of all the organizations that believe in the New Church movement, none of them were founded by Swedenborg, but by those who read the books he published.
The New Church is seen by members of New Church organizations as something which the Lord is establishing with all those who believe that the Lord, Jesus Christ is the One God of Heaven and Earth, and that obeying His commandments is necessary for salvation. Therefore, it is thought that any Christian holding these beliefs is part of this New Church movement. New Church organizations acknowledge the universal nature of the movement, yet each strives to best embody New Church teachings within their own organization. The basis of New Church belief is that the Lord has come again in His Holy Spirit to reveal the inner truth of the Old and New Testaments, that the Christian Church fell, was judged, and that a New Christian Era has begun.
Other names for the movement are also used including New Christians, Neo-Christians, New Church, Church of the New Jerusalem, The Lord's New Church. Those outside of the church more commonly refer to the movement as Swedenborgianism; however, some adherents of The New Church doctrine seek to distance themselves from this title, since it implies a following of Swedenborg rather than the following of the Lord, Jesus Christ, which it is believed to be.
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The following doctrine is laid out in the works published by Emanuel Swedenborg according to his interpretation of the Old and New Testaments. Among these works are, True Christian Religion, Heaven and Hell, Married Love, The New Jerusalem and its Heavenly Doctrine, Heavenly Secrets, The Doctrine of the Lord, and many more. In these works the doctrine of The New Church is defined.
It is a New Church belief that both the Roman Catholic and Protestant Churches have been in a fallen state or in a Great Apostasy, and that the central doctrines common to the whole of Christianity have been flawed since the First Council of Nicaea, when it was decided that God was composed of three persons. A similar view was proposed by Michael Servetus, who was prosecuted by John Calvin and burned at the stake by the Geneva city council for the alleged heresy of denying the doctrine of the Trinity. Servetus wrote a book called Restoration of Christianity. An English translation of this book was recently published in 2007. He proposed a restoration of Christianity, which would come about by correcting the traditionally held doctrines of the Church.
The primary doctrine which he saw as being flawed was that of the Trinity, which states that there are three persons in the Godhead. Servetus believed this idea split God into a three headed Cerberus, or three separate beings. He reasoned that the idea of three separate infinite personalities did not seem logical. He therefore began to try to explain how Jehovah and Jesus were not two entities, but one Divine Person, or in other words how Jesus was God in Human form. Compare this view with modern Unitarians who see only the Father as God, and commonly deny the Divinity of Jesus. He was very concerned about the unity of God, and also the Divinity Of Christ, but denied that the doctrine of the trinity of persons was the way to support these two essentials of Christian doctrine.
Servetus was a foreshadowing of Emanuel Swedenborg, an Enlightenment philosopher and theologian who developed the idea of the One Divine Human, Jesus Christ, being Jehovah fully manifested in the flesh. He wrote the book True Christian Religion, which attempts to systematically refute the traditional Christian doctrines on the Trinity of persons, and salvation by faith alone, and replaces it with a new doctrine, which can be supported Biblically. Some of the characteristics of this doctrine can be seen above.
"This has been done to the end that the Christian Church, which is founded upon the Word and is now at its end, may again revive and draw breath through heaven from the Lord."
- Conjugial Love, paragraph # 532
Swedenborg spoke of "the New Church" that would be founded on the theology in his works, but he himself never tried to establish an organization. At the time of his death, few efforts had been made. But May 7, 1787, 15 years after Swedenborg's death, the New Church movement was founded in England, a country Swedenborg often visited and where he also died. By 1789 a number of Churches had sprung up around England and in April of that year the first General Conference of the New Church was held in Great Eastcheap, London. New Church ideas were carried to United States by missionaries. One famous New Church man was Johnny Appleseed. Early missionaries also went to parts of Africa as Swedenborg himself believed that the "African race" was "in greater enlightenment than others on this earth, since they are such that they think more interiorly, and so receive truths and acknowledge them." (A Treatise concerning the Last Judgment, n. 118) Although potentially odd-sounding today, at the time this was viewed as intensely liberal and so members of the New Church movement accepted freed African converts to their homes as early as 1790. Several of them were also involved in abolitionism.[3]
In the U.S., the organized New Church movement was organized in 1817 with the founding of the General Convention of the New Church (sometimes referred to as the Convention,) now also known as the Swedenborgian Church of North America.
The movement in the United States grew increasingly stronger until the late 19th century, when a controversy about doctrinal issues and the authority of Swedenborg's writings caused a faction to split off to form the Academy of the New Church which would become the General Church of New Jerusalem (sometimes referred to as the General Church,) with headquarters in Bryn Athyn, Pennsylvania, a suburb of Philadelphia. In the 1930s, a doctrinal issue about the authority of Swedenborg's theological writings arose in the General Church. Members in the Hague branch of the General Church saw Swedenborg's writings as the Word of the Third Testament, which they wrote about extensively in their Dutch magazine De Hemelsche Leer. Actions by the leading Bishop of the General Church caused those holding this new doctrinal view to split off to form The Lord's New Church Which Is Nova Hierosolyma.
Today, the General Church has about 5,000 members in 33 churches. The Swedenborgian Church of North America, with headquarters in Newtonville, a suburb of Boston, now has 37 active churches with about 1,500 members in the U.S. The Lord's New Church Which Is Nova Hierosolyma, with headquarters in Bryn Athyn, now has about 28 active churches with about 1900 members worldwide. The most recent membership figures for the Four Church Organizations 2000[4]:
The Lord's New Church is primarily associated with South Africa, although roughly 200 members are in the United States, and concerned with justice issues there. The nations of Australia and Germany are estimated to have 504 and 200 members, respectively. When counting additional members in Asia, Africa, and South America, current sources put the total of organized New Church members as between 25,000-30,000.
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Notable persons influenced either by Swedenborg's writing or by the New Church include:
Sir Isacc Pitman inventor of Shorthand was a prominent member of the Greek styled New Jerusalem church in Bath which closed in 2005. William Harbutt (Inventor of Plasticine) was a member at Bath too.
There are 25 churches left in England and a handful of ministers. The denomination in the 19th cent had over a hundred churches in the UK often very grand churches very Anglican in style with large chancels, side pulpits and altars. Nearly all of these churches have closed or rebuilt in the late 20th cent. Some remain in London.
Swedenborg, Emanuel. The Apocalypse Explained. 6 vols. Translation revised by J. Whitehead. New York: Swedenborg Foundation, 1911-12.
_______ . Arcana Coelestia. 12 vols. Translation revised and edited by J. F. Potts. New York: Swedenborg Foundation, 1905-1910.
_______. Conjugial Love. Translated by S. Warren, translation revised by L. Tafel. New York: Swedenborg Foundation, 1915.
_______. Divine Love and Wisdom. Translation revised by J. Ager. New York: Swedenborg Society, 1908.
_______. Divine Providence. Translated by W. Wunsch. New York: Swedenborg Foundation, 1963.
_______. Heaven and Hell. Translated by J. Ager, revised and edited by D. Harley. London: Swedenborg Society, 1958.
_______. The True Christian Religion. 2 vols. Translated by J. Ager. New York: Swedenborg Foundation, 1906.
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| Swedenborg, Emanuel (Swedish scientist and theologian) | |
| General Church of the New Jerusalem (parapsychology) | |
| Swedenborgian Churches (American history) |
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