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Ulster Special Constabulary

 
British History: Ulster Special Constabulary

Ulster Special Constabulary, 1920-70. Formed as an auxiliary armed police force by the new Northern Irish government, the Ulster Specials in 1922 consisted of ‘A’ full-time, ‘B’ part-time, ‘C’ reserve with 5, 500, 19, 000, and 7, 500 members respectively. Dominated by old Ulster Volunteer Force and Orange order members and seen as a ruthless sectarian force by the catholic minority, it was reluctantly paid for by the British Treasury. After the early turbulent years of province, the ‘A's and ‘C's were disbanded. The ‘B’ Specials were criticized for their biased policing of civil rights marches in the late 1960s. The Hunt Report October 1969) recommended their replacement by a new part-time security force, soon known as the Ulster Defence Regiment. The new, avowedly non-sectarian, force also failed to recruit many catholics and became almost as controversial as the ‘B’ Specials.

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Crest of the Ulster Special Constabulary

The Ulster Special Constabulary (USC) (commonly called the "B-Specials" or "B Men") was a reserve police force in Northern Ireland. It was set up in October 1920, shortly after the founding of Northern Ireland. It was an armed corps, organized partially, 'on military lines' and called out in times of emergency, such as war or insurgency.[1] It performed this role in 1920-22 during the Irish War of Independence and in the 1950s, during the IRA Border Campaign.

The force was almost exclusively Protestant and Unionist and as a result was viewed with great mistrust by Catholics and nationalists. During the 1920s, it was accused of "revenge killings and reprisals" against Catholics in the 1920-22 conflict.[2] Unionists generally supported the USC as contributing to the defense of Northern Ireland from subversion and outside aggression.[3]

The Special Constabulary was disbanded in May 1970, following the acceptance by the Northern Ireland Government of the Hunt Report, which recommended the re-shaping of Northern Ireland's security forces in a less partisan manner. Its functions were largely taken over by the Ulster Defence Regiment.[4]

Contents

Background

With the ending of the First World War, the British government called in December 1918 a general election. Of the 105 Irish seats, Sinn Féin won seventy three, the Unionists twenty-six and the Home Rule Party the remaining six, four of which by agreement with Sinn Féin. In January 1919 Sinn Féin set up their own independent parliament, Dáil Eireann and began to appropriate the functions of the British administration in Ireland. This would lead to clashes between the Irish Republican Army and the Royal Irish Constabulary the paramilitary police force,[5] and the Irish War of Independence.

The Unionists to some degree according to Michael Farrell, having come to accept that self government was inevitable began to focus their energies towards securing the Partition of Ireland, that is, the division of Ireland with six counties remaining part of the United Kingdom which is now present day Northern Ireland. It had originally been intended that all nine counties of Ulster be excluded, but Unionists had objected to this on the grounds that they could not control three of the counties because of large Catholic majorities which would make the Protestant majority in the new parliament of Northern Ireland to “slender for comfort.”[6] The Unionists had Constantine Fitzgibbon says originally been opposed to partition.[7] Edward Carson himself in a speech on the 12 July 1919 at an Orange parade in Belfast had threatened to call out the Ulster Volunteer Force if any attempt was made to take away any of their rights as British citizens, clearly indicating that the UVF framework was still in existence.[8]

When the Better Government of Ireland Bill was introduced, the British government had agreeded to reduce the Belfast parliament to six of the nine counties. According to Michael Farrell, the Unionst had "been converted to the idea of a Belfast parliament." Charles Craig, brother of James Craig explained their reasons on the 29 March 1920, for acceding to the plan after the government had agreed to reduce the area to six counties, saying that they "profoundly distrusted both the Labour Party and Mr. Asquith, and that if they or a combination of both were ever in government the chances of remaining part of the UK would be very small, and therefore they saw their safety in a parliament of their own.".[9][10]

He went on to welcome the Bill according to Farrell, saying that it "practically gives us everything that we fought for, everything that we armed ourselves for and to attain which we raised our Volunteers in 1913 and 1914."[11]

The Unionists had significant support for this among the Conservatives in the coalition government in London, an influence according to Winston Churchill out of all proportion to their numbers.[12]

The dominance of Sinn Féin and the IRA outside of Ulster was confirmed in the local government elections in January and June 1920 but they were beginning to be more confident in Ulster also. In January a combination of ex-Home Rulers and Sinn Féin won a majority on Derry city council, the first time since 1690. Nationalists in the county council elections in June won a number of local councils including both Fermanagh and Tyrone.[13] The Unionists feared that if the successes of both Sinn Féin and the IRA continued the British might concede that parts of the six counties were ungovernable and reduce the size of the area to be Partitioned at the request of Nationalists as they had done for the Unionists. Nationalists had shown through the local elections that they did not want to be part of a Partitioned state, and Unionists feared that their followers might conclude that their struggle was hopeless and decide to make the best terms they could as their fellow Unionists in the South had done.[14]

Therefore the Unionists demanded more security measures and tougher policies to defeat the IRA; however the British were already short of troops with them being concentrated in the South and West of Ireland. While the North was relatively peaceful, calls for more troops from the British was low on the list of priorities. Coupled with this, the Unionists did not trust the RIC, being an all island force they were predominately Catholic, and as they were seeking a separate Protestant State all Catholics would be considered suspect.[15] This prompted Carson in April 1920 to write to Bonar Law to urge the government to recruit Ulster loyalists as an auxiliary force to tackle the IRA. He suggested that unless this was addressed, their loyalist friends would be drawn into a collision with the authorities in their efforts to counter the IRA.[15] This was followed by speech by Carson on the 12 July 1920 in Belfast at an Orange gathering were he said;

We in Ulster will tolerate no Sinn Féin ... [the government]. We tell you this — that if, having offered you help, you are yourselves unable to protect us from the machinations of Sinn Féin, and you won’t take our help, well then, we will tell you that we will take the matter into our own hands. We will reorganise.[16]

The advantage of such a force, according to Michael Farrell would be that it would be committed to the establishment of a Northern State regardless of the Westminster government.[15] This formed the beginning of the volunteer force along the lines of the UVF which would ultimately become the Ulster Special Constabulary.

Formation

Carson and Craig's need to establish a militant basis for resistance to republicanism wished to reconstitute the UVF’ which could operate independently of the British Army, this required them concede a portion of their power to the Orange sections of the working class. This resulted in Ulster Unionist Labour Association creating an “unofficial special constabulary,” with members drawn chiefly from the shipyards, tasked with ‘policing’ Protestant areas. They then set about securing British government approval and funds for the UULA constabularies in Belfast along with the UVF.[17]

In April 1920, Captain Sir Basil Brooke, future Prime Minister of Northern Ireland,[18] organised "Fermanagh Vigilance", a vigilante group to provide defence according to Arthur Hezlet, against incursions by the IRA.[19] This worried the Irish administration he says, as sectarian rioting between Protestants and Catholics was commonplace in the major cities of Belfast and Derry.[20]

In July 1920 the Unionist leaders Sir Edward Carson and Sir James Craig commenced the reorganisation of the Ulster Volunteer Force which had ceased functioning after the First World War, though its network remained. The revived UVF was still illegal, although it had the tacit approval of Lloyd George. In the countryside prominent landowners organised recruitment and Belfast newspapers carried advertisements for the UVF.[21]

Sir Nevil Macready General Officer Commanding-in-chief of the British army in Ireland withheld his approval for such a force, along with his supporters in the Irish administration but were overridden; Lloyd George approved of them from the beginning and granted official status in the form of the special constabulary in November 1920. This official endorsement shaped both the formation of the state of Northern Ireland and Catholic feelings to it.[17]

In September 1920 Macready and Henry Hughes Wilson in correspondences agreed that the concept of a special constabulary was a dangerous one. Wilson wrote,

To arm those “Black men” in the north without putting them under discipline is to invite trouble.[22][23]

In his diary Wilson was more explicit:

Winston suggested arming 20,000 Orangemen to relieve the troops from the North. I told him that this would mean ‘taking sides’, would mean civil war and savage reprisals, would mean, at the very least, great tension with America and open rupture with the Pope. Winston does not realise these things in the least and is a perfect idiot as a statesman.” [22][24]

There was an immediate and illicit supply of arms available to these Protestant organisations; those which had belonged to the pre-war Ulster Volunteer Force.[20] While Lloyd George approved the Specials, he did not think much of them and told his cabinet that Arthur Griffith had compared their enrollment to arming the East End of London, while he thought "the Fascisti in Italy would be a more exact analogy." [25]

Operating a private militia was problematic as it was difficult to supply arms. In addition the men were unpaid and part-time which made it difficult to maintain regular patrols. To resolve these problems, the unionist leaders pressed the government to establish a special constabulary into which the UVF could be immersed. In addition they asked for the appointment of an assistant under-secretary for the six counties, to remove decisions about security from Dublin Castle, where officials were unsympathetic to arming the loyalists. They feared it would lead to increased sectarian violence, undermine efforts for a compromise with Sinn Féin.[21]

After much parliamentary debate it was decided towards the end of October 1920 to use legislation contained in the "Special Constables (Ireland) Acts of 1832 and 1914 to "enrol special constables"[26] On 1 November 1920 advertisements appeared in the Belfast papers for "law abiding citizens" to apply for enrolment.[27][28][29]

Opposition

The proposed establishment of the Specials according to Michael Farrell was denounced as a surrender to the “Orange mobs” and an insufferable provocation to the Catholics.[30] A reporter for The Daily News on the 15 September reported that:

The official proposal to arm “well-disposed” citizens to “assist the authorities” in Belfast. . . raised serious questions of the sanity of the government. It seems to me the most outrageous thing which they have ever done in Ireland… A citizen of Belfast who is “well-disposed” to the British government is, almost from the nature of the case, an Orangeman, or at any rate, a vehement anti-Sinn Feiner. These are the very same people who have been looting Catholic shops and driving thousands of Catholic women and children from their homes

The Fermanagh Herald noted the uneasy of Nationalists:[31]

These “Special Constables” will be nothing more and nothing less than the dregs of the Orange lodges, armed and equipped to overawe Nationalists and Catholics, and with a special object and special facilities and special inclination to invent ‘crimes’ against Nationalists and Catholics... they are the very classes whom an upright Government would try to keep powerless...

Vice Admiral Sir Arthur Hezlet who was commissioned to write the History of the Ulster Special Constabulary and according to his obituarist in The Daily Telegraph "was later dismissed as merely a defence of policing in the province",[32] contends that:

Sinn Fein regarded the Specials as an excuse for arming the Orangemen and an act even more atrocious then the creation of the 'Black and Tans'! Their fury was natural as they saw that the Specials might well mean that they would be unable to intimidate and subdue the North by Force." Their skilful propaganda set about blackening the image of Special Constables, trying to identify them with the worst elements of the Protestant mobs in Belfast. They sought to magnify and distort every incident and to stir up hatred of the force even before it started to function.

Because of these differences which were well aired in the media of the time, there was a general unwillingness of Catholics in Northern Ireland to take part in the organisation of the USC. The political and church personalities of the time discouraged involvement and as a result the USC became overwhelmingly Protestant from its inception, although "a number of moderate Catholics did join." [33]

Organisation

A group of armed C Specials c1922

The USC consisted of 32,000 men divided into four sections, all of which were armed:

  • A Specials - full-time and paid, worked alongside regular RIC men, but could not be posted outside their home areas (regular RIC officers could be posted anywhere in the country); usually served at static checkpoints. (originally 5,500 members)[34]
  • B Specials - part-time, usually on duty for one evening per week and serving under their own command structure, and unpaid, although they had a generous system of allowances (which were reduced following the reorganisation of the USC a few years later), served wherever the RIC served and manned Mobile Groups of platoon size.[35]);[dead link] (originally 19,000 members)[34] and
  • C Specials - unpaid, non-uniformed reservists, usually rather elderly and used for static guard duties near their homes. (originally 7,500 members)[34]
  • C1 Specials - non active C class specials who could be called out in emergencies.

The units were organised on military lines up to company level. Platoons had two officers, a Head Constable, four sergeants and sixty special constables.[36]

The Belfast units were constructed differently to those in the counties. The districts were based on the existing RIC divisions. The constables drew pistols and truncheons before going on patrol and were considerable efforts made to use them only in Protestant areas. This did free regular policemen who were generally more acceptable to residents of all areas.[37]

By July 1921, more than 3,500 ‘A’ Specials had been enrolled, and almost 16,000 ‘B’ Specials. Virtually all were Protestants: recruitment of Catholics was not encouraged by officialdom and was opposed by Sinn Féin and the IRA, and in any case few Catholics wanted to join.[27][38] By 1922 recruiting had swelled the numbers to: 5,500 A Specials, 19,000 B Specials and 7,500 C1 Specials.

Recruitment

The USC was initially financed and equipped by the British government and placed under the control of the RIC. Deployment in 1920-22 provided the Northern Ireland government with its own territorial militia, repelling IRA attacks. It was the USC that was most often responsible for countering IRA attacks in the north. The Nationalist Party, Sinn Féin and the Ancient Order of Hibernians discouraged Catholic recruitment. The IRA targeted for assassination those Catholics who did join. The Unionist government did nothing to reverse these trends as they perceived Catholics to be disloyal to the state.[39]

In the latter stages before their replacement by the Ulster Defence Regiment Lord Justice Scarman concluded in his report on the Civil Disturbance in the Province in 1969 that: Undoubtedly mistakes were made and certain individual officers acted wrongly on occasions. But the general case of a partisan force co-operating with Protestant mobs to attack Catholic people is devoid of substance, and we reject it utterly.[40] Scarman went on to criticise the Command and Control of the RUC for deploying armed specials in areas where their very presence would "heighten tension" as he was in no doubt that they were "Totally distrusted by the Catholics, who saw them as the strong arm of the Protestant ascendancy".[40]

The B Specials were a Protestant only force,[41] however according to Richard Doherty there were some Catholic members, even in Derry;[42] In his report Lord Scarman concluded that it would have been very difficult for Catholics to gain membership in 1969, even if they had applied to join.

Training, uniform, weaponry and equipment

Training:

The standard of training was varied. In Belfast, the Specials were trained in much the same way as the regular police. This set them apart from their colleagues in (especially) the border counties who were less versed in the law but very adept at adopting and defeating guerilla-style tactics. In all sub-districts the standard of shooting was uniformly high and maintained by a series of shooting competitions which continued throughout the history of the force. A Specials were initially given six weeks training at Newtownards Camp in police duties, the use of arms, drill and discipline.[citation needed]

Uniforms:
B-Specials uniform, held in the Free Derry Museum.

Uniforms were not available at the outset so the men of the B Specials went on duty in their civilian clothes wearing an armband to signify they were Specials. Uniforms did not become available until 1922. Uniforms took the same pattern as RIC/RUC dress with high collared tunics. Badges of rank such as sergeant's chevrons were displayed on the right forearm of the jacket in the style of the RIC, a practice which continued until disbandment. There was no ceremonial uniform but those who were part of the Governor's Guard detachment at his private residence at [Baronscourt] Co Tyrone and also at his official home at Hillsborough Castle wore several attachments which were peculiar to this duty i.e. a broad green aiglet, a polished leather nine pouch bandolier and the monogrammed letters "GG" on both shoulder straps.[43][dead link]

Weaponry:

Most specials were armed with a Webley .38 revolver but in some cases this was augmented by a Lee Enfield .303 rifle or, in the 1960s Sten Guns which were later replaced by Sterling submachine guns. In most cases these weapons were retained at home by the constables along with a quantity of ammunition. One of the reasons for this was to enable rapid call out of platoons without the need to issue arms from a central armoury. In the days before each home had a telephone a single call for assistance to the local RUC station or USC commander would result in a runner knocking the door of each special's home in a given area and informing him of the incident. Thus a rapid reaction force could be assembled quite quickly. This practice was retained for many years by some Ulster Defence Regiment units in the border areas.[citation needed]

Equipment:

"A Special" Platoons were fully mobile using a Ford car for the officer in charge, two armoured cars and four Crossley Tenders (one for each of the sections).

B Specials generally deployed on foot but could be supplied with vehicles from the RUC pool.

Duties

According to Hezlet their duties would include the control of the urban guerilla operations of the IRA, and the suppression of the indigenous IRA in rural areas. In addition they were to prevent border incursion, smuggling of arms and escape of fugitives.[44]

Effectiveness

According to Hezlet the policy of introducing large numbers of Special Constables to patrol the province had an effect almost immediately and police reports from as early as December 1920 show a "decrease in outrages in Downpatrick and Newry doubtless due to the activities of the mobile patrols of Special Constabulary." He suggests that the use of Specials to re-inforce the RIC also allowed for the re-opening of over 20 barracks in rural areas which had previously been abandoned because of IRA attacks. This he says gave the RIC more control and denying the IRA the tactical advantage of being able to occupy areas of Ulster.[45]

In general the policy proved superior according to Hezlet to that of General Tudor in the other three provinces whose tactics of patrolling and reprisal(official or unofficial), although causing more casualties for the IRA, also provided more opportunities for ambushes against police and military units and was deemed a "disastrous failure" Hezlets contends.[46]

1920-1921

The Specials swiftly made their sectarian attitudes clear. In Enniskillen in mid-December 1920 a new recruit shot at a Catholic church, and next day others marched round the town singing the Orange ballad ‘Dolly’s Brae’ and shouting ‘To hell with the Pope.’[47]

In February 1921, Specials burned down Catholic houses in the County Fermanagh village of Roslea, prompting the Manchester Guardian to comment:[48]

The embodiment of this partisan force was an act of folly... The Special Constabulary was nominally raised to protect life and property and to maintain order, not to become a force of terrorists exercising powers of death over their Catholic neighbours... It will be a bad beginning for the Ulster Parliament if its establishment coincides with the dragooning of the Catholic minority in the six counties by an armed Protestant force administering a sort of lynch law.

After the formation of the force patrolling commenced by A and B Class Specials and they were instrumental in the suppression of insurgency by the IRA until the truce of 11 July 1921.[49] IRA activity continued to some extent from 14 July and appeared to be increasing. As part of the process of partitioning Ireland the command of the USC was transferred to the new administration in Belfast but responsibility for administration remained at that juncture with the RIC Inspector General in Dublin.[50]

At this point the force was known as the "Royal Irish Special Constabulary"[51] Around this time it became known to Stormont ministers that Lieutenant Colonel F.H. Crawford was actively reorganising the pre-war Ulster Volunteer Force as a means of providing a force which would be offered to the crown in the event of an invasion from the new Irish Free State. Officials in both the northern and southern states were concerned that this force could be used for unofficial reprisals against the Catholic population so an agreement was reached that these men would be recruited to a new special class of the USC called "C1". Thus placing them under the control and discipline of the Stormont Government.[52]

The new Provisional Government of the Irish Free State were unhappy at the continued recruitment of the USC. Their hopes were still high that Ulster would be ceded to the south and the island nation retained. If this did not happen they had considered seizing the province in any case but the inclusion of an armed police force was an active complication.[53]

As the external defence of the new state of Northern Ireland was a Westminster responsibility the Stormont administration had no power to raise an army. There is no doubt that the Special Constabulary was the army which Stormont desired under a different name, and that the Westminster government "connived at this practice". The true state of affairs was that; by incorporating the former UVF into the USC as the C1 Specials, the Belfast government had created a mobile reserve of at least 2 Brigades of experienced troops in addition to the A and B Classes who, between them, made up at least another operational infantry brigade.[54]

  • Cost - The cost of maintaining the USC in 1921-22 was £1,500,000.

1922-23

A group of armed special constables in Belfast in civilian attire, c 1922.

On 30 March 1922 an agreement was signed between Michael Collins and Sir James Craig which came to be known as the Craig-Collins Pact.[55] which, included the possibility of a cessation of hostilities in the north and encouragement for Catholics to join the police and USC.[56] However, the committee for the selection of Catholic recruits in Dublin failed to make any selections and the pact was allowed to be forgotten.[57] The IRA at this time were 112,650 strong before the March 1922 split and there was a further 8,500 in the Northern Command.[58] Moreover, despite the Pact, Collins continued his clandestine activities to undermine Northern Ireland.

The IRA was split over the Anglo-Irish Treaty. Liam Lynch, the Anti-Treaty IRA chief of staff and Collins, in an attempt to set aside difference over the Treaty, selected officers from their own forces who had experience in guerilla-style operations during the Anglo-Irish War and sent them to the border and the North to advise local IRA units. This led to a series of determined attacks by the IRA against the police and Army: across the border at Londonderry and Tyrone, in the Glens of Antrim and the Mourne Mountains.[59] From May 17, 1922 – May 19, 1922 The IRA launched a series of attacks across Northern Ireland. The RIC barracks at Martinstown, Ballycastle and Cushendall in county Antrim, were attacked, but none were taken. IRA units in Belfast targeted commercial buildings and destroyed 80-90 buildings over the next two months.

According to John Potter, the homes of prominent Unionists were burned down, patrols of RIC and Army ambushed, communication lines cut and barracks attacked. An attack on a Protestant funeral he says in Belfast led to a gun battle between the Army and the IRA which lasted for two weeks.[59] On May 28, an IRA unit of 100 men occupied Pettigo, just on the Northern side of the border. A gun battle broke out between them and 100 Ulster Special Constables, in which one USC man was killed. A battalion of British troops and an artillery battery of six field guns was mobilised to dislodge the IRA party. The British troops eventually dislodged the IRA force on June 3, seven IRA men were killed along with one British soldier, six were wounded and four were captured. Another 50 IRA men were later taken prisoner.[60]

The USC was implicated in a number of attacks on Catholics in reprisal for IRA actions. For example on 24 March 1922, following the killing of two constables the previous day in central Belfast, Specials entered the home of a Belfast Catholic publican (Owen McMahon), they took him, his 5 sons and a barman lined them against a wall in the living room and shot them, 2 sons survived (the McMahon Murders).[61][62] A week later, on April 1, a group of RIC or USC police shot six Catholics civilians dead in Belfast in reprisal for the IRA killing of a policeman (the Arnon Street Massacre).[63] In March 1922, after the destruction of a bridge by the IRA in South Londonderry the Specials from No.14 Platoon Magherafelt, rounded up 20 Catholics and forced them to act as labourers.[64] On May 2, 1922 The IRA launched a series of attacks on RIC barracks in counties Londonderry and Tyrone. Six RIC and USC men were killed in the attacks. In reprisal for the attacks, Ulster Special Constabulary personnel killed nine Catholic civilians in the area, two on May 6, three in Magherafelt on May 11, and four more in Desertmartin on May 19.

With the British Army withdrawing from Southern Ireland, it was very under-strength and increasingly reluctant to become involved, with the exception of major operation like the Pettigo assault. The burden fell increasingly upon the RIC (later the RUC) which was also under-strength and in disarray. The job of counter-insurgency therefore fell to the Special Constabulary while the RIC/RUC dealt with civil disturbances. It has been argued that the fact that new state of Northern Ireland did not fall into a state of civil war was largely down to the efforts of the Specials. Forty nine of them according to Potter had been killed during the period of the "Border War".[65]

1920s to 1940s

There were occasions when the Special Constabulary needed to turn out for duty. One such example is the 12th July period in Belfast in 1931 when sectarian rioting broke out. According to Potter, the B Men were tasked to relieve the RUC from normal duties to allow them and the army to deal with the disturbances.[65]

1950s and 1960s

Damage to property during this period was £l million and the overall cost of the campaign was £10 million to the UK exchequer.[66] Tim Pat Coogan, the Irish historian, said at the time of the USC, "The B Specials were the rock on which any mass movement by the IRA in the North has inevitably floundered."[67]

The General Officer Commanding of the military in Northern Ireland according to Potter, refused to allow the Army to become involved until the Belfast administration has used "all the forces at its disposal". This meant he suggests, that the B Specials had to be deployed. The B Men were not trained or equipped he says to undertake this type of public disorder. As the rioting spread he says, the number of Specials deployed grew. According to Potter, in Dungannon, they opened fire on demonstrators and three civilians were wounded, in Coalisland, in a similar set of circumstances he says, other rioters were wounded by B Men firing upon them. In Tynan, near Armagh, he notes, a rioter was killed by a shot fired by a B Special.[68]

Lord Scarman blamed this apparent indiscriminate use of firearms by the Specials as the result of "panic" by the B Men and a "lack of police leadership."

Coming between the two factions Scarman notes that the presence of Specials had a calming effect on the Protestant mob (whilst having the opposite effect on Catholic crowds) on most occasions but in several incidents Protestant rioters broke through USC cordons to attack opposing Catholics leaving the poorly-trained B Men unable to control them and, in the confusion, it looked as if the B Specials were aiding the Protestant mob, something which was later discounted by Lord Scarman.[34]

After the Army had been brought in to restore order, the Specials were tasked to patrol only Protestant areas Potter writes, which brought them into conflict with that community as part of their specific tasking was to guard the homes and businesses of Catholics. On one occasion he records, the Comber Platoon was petrol-bombed by a hostile crowd at Inglis's bakery as it tried to protect Catholics who were going to work. In other areas he says, such as Enniskillen and Newry, the use of the Specials to restore order under competent supervision by the police and equipped with proper riot gear proved to be a success. When Jack Lynch the Taoiseach of the Republic of Ireland decided he must take action and moved troops up to the border, platoons of Specials were deployed to guard border police stations according to Potter.[68]

After a meeting with the GOCNI Potter says the British Prime Minister Harold Wilson announced that the B Specials would be "phased out of their current role". This caused political and public uproar in Northern Ireland he writes, but the Specials continued to carry out duties as before. According to Potter, the civil disturbance were orchestrated by NICRA in Newry, 250 Specials under Major Desmond Woods were drafted in and issued with riot batons and shields and merged with regular police patrols. In what has been described by Woods as "one of the most successful operations the Specials had ever carried out" Potter notes restored order with only "relatively minor trouble".[69]

Controversy

Reprisals taken by Protestants for IRA attacks according to Richard Doherty, were often wrongly credited to the B Specials, and although the official British government policy of reprisals by police irregulars and auxiliaries was never extended to Ulster and "discipline held in most cases."[70]

Following the death of a special constable near Newry on 8 June 1921, specials raided a house and killed two catholic men named Magill and beat up their 78 year old father. The Specials and an armed mob were also involved in the burning of 161 catholic homes and the death of 10 Catholics. The violence continued for a week and in the end 23 civilians had been killed 16 Catholic and 10 Protestant and a total of 216 Catholic homes destroyed. One of the dead was a 13 year old catholic school girl shot by the specials and at her inquest the coroners jury said We think that in the interests of peace the Special Constabulary should not be allowed into any locality occupied by people of an opposite denomination.[71]

On 24 March 1922, following the killing of two constables the previous day, Specials entered the home of a Belfast Catholic publican (Owen McMahon), they took him, his 5 sons and a barman lined them against a wall in the living room and shot them, 2 sons survived.[61][62] On March 1922, after the destruction of a bridge by the IRA in South Londonderry the Specials from No.14 Platoon Magherafelt, rounded up 20 Catholics and forced them to act as labourers.[64]

Doherty has speculated that incidents of this nature could have been avoided if there had been enough Catholic recruits to form "Catholic only units" they could have been used to patrol Catholic areas but numbers were never high enough.[70] However a bill presented to the House of Commons in Westminster on the basis of a report commissioned by the Ministry of Home Affairs in Belfast did have a clause removed which recommended that the RUC itself should have a minimum of 30% Catholics. It was objected to and removed before the bill was passed.[72]

According to Doherty, the Craig-Collins pact was engineered by Winston Churchill to address this issue but as a result of sanctions on goods produced in Northern Ireland which led to the "burning or destruction" of them in the new Free State he says the pact came to nothing. He suggests that such a pact would not have worked in any case because of the over-riding suspicion between both states and communities which prevented the development of a "necessary mutual trust".[73]

Reports on the 1969 deployments

Following serious intercommunal disturbances and sectarian violence as a result of protest marches by Civil Rights groups and traditional Protestant parades such as Orange Order marches the British Government set up several enquiries to examine the causes and effects of civil disorder and in an attempt to find solutions to the problems which beset Northern Ireland.

The Cameron Report

Sir John Cameron was requested to submit a report on the disturbances in Northern Ireland.[74]

Cameron noted that some events in Northern Ireland during the 1969 disturbances had been "highlighted intentionally or by chance" in the media which had distorted the accuracy of the reports. In a long and comprehensive report he commented on many aspects of the disturbances, their causes and the involvement of a number of civilian groups, like NICRA of the UPV in addition to the forces of the state e.g. the police and special constabulary. Although he found little evidence of cross membership of the USC in Protestant organisations (the RUC being banned from such association but not the USC), he was concerned to note that in Major Ronald Bunting's Ulster Protestant Volunteers (UPV) there was definite evidence of dual membership by special constables. Which "we consider highly undesirable and not in the public interest"[75] He also remarked that although "recruitment is open to both Protestant and Roman Catholic: in practice we are in no doubt that it is almost if not wholly impossible for a Roman Catholic recruit to be accepted."[76]

Cameron indicated that if the purposes of the USC were properly made known in recruitment and training that:

This very practical evidence of the distinction drawn in the public mind - among all sections - between the R.U.C. and the U.S.C. prompts the reflection that there is a certain implicit duality of function and purpose in the U.S.C. - that in part it is a reserve force available to deal with such emergencies as incursions and insurrectionary activities by the I.R.A. and its sympathisers or supporters, and in part is designed to provide a reserve or reinforcement for the R.U.C. in discharge of its ordinary duties in the maintenance of law and order and the detection and repression of crime. Were this duality overtly recognised in recruitment, training and use of police reserves, then there would seem no reason why in practice recruitment to the U.S.C. in its capacity as a civil reserve or to that section of it, should not offer the same attraction to Roman Catholic recruits as the regular R.U.C. - and so to this extent help to erase the boundaries of sectarian division.[77]

Lord Cameron's conclusions included condemnation of several parties including NICRA and the RUC but recognised that the root cause of the civil disturbance was a genuine sense of grievance felt by Catholics, young Catholics in particular Including:[78]

  • 1) A rising sense of continuing injustice and grievance among large sections of the Catholic population in Northern Ireland, in particular in Londonderry and Dungannon, in respect of (i) inadequacy of housing provision by certain local authorities (ii) unfair methods of allocation of houses built and let by such authorities, in particular; refusals and omissions to adopt a 'points' system in determining priorities and making allocations (iii) misuse in certain cases of discretionary powers of allocation of houses in order to perpetuate Unionist control of the local authority.
  • 5) Resentment, particularly among Catholics, as to the existence of the Ulster Special Constabulary (the 'B' Specials) as a partisan and paramilitary force recruited exclusively from Protestants.
  • (7) Fears and apprehensions among Protestants of a threat to Unionist domination and control of Government by increase of Catholic population and powers, inflamed in particular by the activities of the Ulster Constitution Defence Committee and the Ulster Protestant Volunteers, provoked strong hostile reaction to civil rights claims as asserted by the Civil Rights Association and later by the People's Democracy which was readily translated into physical violence against Civil Rights demonstrators.
  • (12) What was originally a Belfast students' protest against police action in Londonderry on 5 October and support for the Civil Right movement was transformed into the People's Democracy - itself an unnecessary adjunct to the already existing and operative Civil Rights Association. People's Democracy provided a means by which politically extreme and militant elements could and did invite and incite civil disorder, with the consequence of polarising and hardening opposition to Civil Rights claims.
  • (13) On the other side the deliberate and organised interventions by followers of Major Bunting and the Rev. Dr. Paisley, especially in Armagh, Burntollet and Londonderry, substantially increased the risk of violent disorder on occasions when Civil Rights demonstrations or marches were to take place, were a material contributory cause of the outbreaks ( violence which occurred after 5 October, and seriously hampered the police in their task of maintaining law and order, and of protecting members of the public in the exercise of their undoubted legal rights and upon their lawful occasions.
  • (14) The police handling of the demonstration in Londonderry on 5 October 1968 was in certain material respects ill co-ordinated and inept. There was use of unnecessary and ill controlled force in the dispersal of the demonstrators, only a minority of whom acted in a disorderly and violent manner. The wide publicity given by press, radio and television to particular episodes inflamed and exacerbated feelings of resentment against the police which had been already aroused by their enforcement of the ministerial ban.
  • (15) Available police forces did not provide adequate protection to People's Democracy marchers at Burntollet Bridge and in or near Irish Street, Londonderry on 4 January 1969. There were instances of police indiscipline and violence towards persons not associated with rioting or disorder on 4/ 5 January in Londonderry and these provoked serious hostility to the police, particularly among the Catholic population of Derry, and an increasing disbelief in their impartiality towards non-Unionists.
  • (16) Numerical insufficiency of available police force especially in Armagh on 30 November 1968 and in Londonderry on 4/ 5 January 1969 and later on l9th/20 April prevented early and complete control and, where necessary, arrest of disorderly and riotous elements.

The Scarman Report

The Hon Justice Scarman theorised in his report about how and why various disturbances occurred and the reaction of the police force to them. He was critical of the RUC's senior officers and of the way the B Specials were deployed into areas of civil disturbance which they had no training to deal with, which in some occasions led to a worsening of the situation. He also pointed out that the B Specials were the only reserve available to the RUC and that he could see no other way of quickly reinforcing the under strength RUC in the circumstances. He did give praise to the Specials where he felt it was due.[34] Some salient points from the report are:

  • 3.7 There were, in our judgement, six occasions in the course of these disturbances when the police, by act or omission, were seriously at fault.

They were:- (points 1, 4, 5 & 6 omitted as they only pertain to the RUC)

  • 2) The decision by the County Inspector to put USC on riot control duty in the streets of Dungannon on 13 August without disarming them and without ensuring that there was an experienced police officer present and in command.
  • (3) The similar decision of the County Inspector in Armagh on 14 August

Some other points concerning the USC were:

  • 3.14 The effect of the difficulties and the instructions set out above was that the USC were largely held in reserve in July and only hesitantly committed in August. They were not used at all during the July disturbances in Derry but did appear on the streets of Dungiven on 13 July when a party of USC without provocation fired over the heads of a crowd emerging from the Castle ballroom.
  • 3.15 When in early August the Shankill riots exposed the weakness of the police when threatened by Protestant as well as Catholic rioting, the decision was taken to use the USC for patrol duties in the Shankill. They were successful in this predominantly Protestant area at a time when the RUC were not welcome -because of their firm action against the Protestant mobs at the beginning of the month. The USC performed their patrol duties unarmed.
  • 3.16 Until 14 August USC were also used in Belfast to protect licensed premises which, being largely Catholic owned and managed, were at risk from Protestant hooligans when communal tension was high. Again, they did the job well-as is evidenced by the destruction of so many public houses as soon as they were withdrawn.
  • 3.18 In Londonderry they appeared in some numbers at Waterloo Place and Bishop Street. They did not carry firearms. Their arrival in Waterloo Place caused consternation among the Catholics: but, in fact, they did little or nothing. In Bishop Street they were used to restrain a Protestant crowd in the Fountain. There is some evidence of special constables misbehaving themselves in this area by participating in an exchange of petrol bombs and missiles with a Catholic crowd. There is however nothing to justify any general criticism of the USC in the few hours that it performed riot duty on the streets of Derry.
  • 3.19 On 13 August USC, who had arrived to assist the hard-pressed police in Coalisland, fired without orders into a riotous crowd but were immediately ordered to stop, which they did. On the 14th in Dungannon and Armagh armed parties of USC opened fire on Catholic crowds, causing casualties, including one death at Armagh.
  • 3.20 In Coalisland there were extenuating circumstances, in as much as the police party was under severe pressure from a riotous mob which heavily out-numbered them. In Armagh, deprived of police leadership, USC personnel panicked, but there was no justification for firing into the crowd. In Dungannon, the Tribunal has been at a loss to find any explanation for the shooting, which it is satisfied was a reckless and irresponsible thing to do. As in Armagh, so also in Dungannon there was an absence of police leadership at the critical time.
  • 3.21 Their employment in Belfast on 14th revealed their helplessness in a communal disturbance. Instructed to hold back Protestants who attempted to penetrate down such streets as Dover and Percy streets into the Falls/Divis district, they failed. Confronted with a small Catholic mob moving up the Catholic end of Dover Street, they fought it back. The scale of the fighting increased, and became a sectarian riot, in which the USC had only an incidental part. In Percy Street some members of the USC and some Protestant civilians co-operated in trying to drive a Catholic crowd back to Divis Street. When eventually Protestants erupted into Divis Street they stood about helplessly while their presence convinced the Catholics that "the Bs" were spearheading the assault.
  • 3.22 There is no evidence that the USC, who were used to hold back Protestants in the Disraeli Street area, participated in the rioting inside the Ardoyne.
  • 3.23 In reviewing the conduct of the USC it is necessary to distinguish between Belfast and the rest of the Province. When USC were used for riot control duty outside Belfast they showed on several occasions a lack of proper discipline, particularly in the use of firearms. But in Belfast on 14 August their presence in Dover Street and Percy Street, while evoking the hostility of the Catholics, was unable to restrain the aggression of the Protestants.
  • 3.24 A little-publicised but important contribution made by the USC to the events under review was by way of the mobilisation of some 300 of them into the RUC. About 80 of them had been mobilized for duty as members of the Reserve Force several months earlier. The Reserve Force led the "Rossville Street incursion" into the Bogside on 12 August and provided the armed Shorlands which were used in the Belfast riots. But there are no grounds for singling out mobilised USC as being guilty of misconduct. The incursion into the Bogside and the use of Browning machine-guns in Belfast were RUC, not USC, responsibilities.

The Hunt Report

Despite the Scarman Report the B Specials continued to be regarded with suspicion by Roman Catholics in Northern Ireland, and their abolition was a central demand of the Civil Rights Movement in the late 1960s. On 30 April 1970, they were finally stood down, as a result of the Hunt Committee Report. Hunt concluded that the perceived partisanship of the Special Constabulary, whether true or not, had to be addressed. One of his other major concerns was the use of the police force for carrying out military style operations. His recommendations included:[79]

(1) The R.U.C. should be relieved of all duties of a military nature as soon as possible and its contribution to the security of Northern Ireland from subversion should be limited to the gathering of intelligence, the protection of important persons and the enforcement of the relevant laws (paragraph 82).

(17) Certain weapons should be no longer part of the equipment of the R.U.C. (paragraph 102).

(47) A locally recruited part-time force, under the control of the G.O.C., Northern Ireland, should be raised as soon as possible for such duties as may be laid upon it. The force, together with the police volunteer reserve, should replace the Ulster Special Constabulary (paragraph 171).

Disbandment

The B-Specials were, according to Constantine Fitzgibbon, recruited from the Ulster Volunteer Force as well as from the “extremist Protestant riff-raff.” They were he says the armed wing of the Orange Order, which controlled the Northern State, and were he suggests the nearest thing to Nazi Storm Troopers that the British ever produced, conducted themselves in much the same way as the Sturmabteilung did once Hitler had come to power. The Specials he says immediately launched an intensive persecution of the Catholic minority and that it was comparable to the “persecution of the Jews by the S.A. in 1933 and 1934” resulting in a state approaching civil war that would last from 1920 to 1923. During this period he wrote, casualties, mostly Roman Catholics, estimated at some 300 and that there were cases of B-Specials “clubbing men to death and similar atrocities.” [80]

Fitzgibbon notes that B-Specials were not disbanded until 1970, and this on the orders of the British government. The Northern Irish government’s stated their primary purpose had been to guard the Border against I.R.A. raids from the south, he says and since they were home-based meant that a high percentage came from the Protestant section in the mixed border counties where sectarianism was notably violent. Fitzgibbon notes however that the B-Specials also supported the R.U.C. in riot control duties, as late as 1968 in Derry and 1969 in Belfast. Duties he suggests, which they were entirely unsuited for, which they were sometimes used as a pretext for bashing the Catholics. The B-Specials he says, became, for the Catholic minority in the North of Ireland and for Irish nationalists in all Ireland, “the most hateful symbol of Orange oppression in the Province.” [81]

A Loyalist poster commemorating the B Specials c 1972

"In their final years the B Specials failed", this failure however according to John Potter, was not entirely of their own doing.[82] They were a force born he suggests, of a different age and were still trained and equipped for that era. The Northern Ireland government he says, had made no attempt to modernise their equipment, weaponry, training or approach to the job. Discipline, he suggests, whilst good, was based on goodwill between commanders and the rank and file. According to Potter they had been an efficient and cost effective counter-insurgency force, despite the criticisms made against them.[82]

On the disbandment of the USC many members subsequently joined the newly-established Ulster Defence Regiment, the part-time security force which replaced the B Specials, but under military control; others joined the new Part Time Reserve of the RUC. The USC continued to do duties for a month after the formation of the UDR and RUC Reserve to give both of the new forces time to consolidate.

In the final handover to the Ulster Defence Regiment Potter notes, the B Specials had to surrender their weapons and uniforms, and he says, all were handed in without exception.[83] This view is not shared by Fitzgibbon who says that some, but very far from all, obeyed these instructions to hand in their guns. He also points out that a surprisingly large number of new gun licences were issued in the year following their disarming.[80]

Continuing influence

An Orange Order banner dedicated to the USC, London, June 2007

Since disbandment the USC has assumed a place of "almost mythic proportions" within Unionist folklore, whereas in the Nationalist community they are still reviled as the Protestant only, armed wing of the Unionist government "associated with the worst examples of unfair treatment of Catholics in Northern Ireland by the police force".

[84] An Orange lodge according to Dominic Bryan, was formed to commemorate the disbandment of the force called "Ulster Special Constabulary LOL No 1970"[84]

See also

References

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  2. ^ Michael Hopkinson, The Irish War of Independence, p263
  3. ^ Thomas Hennessey (1997) A History of Northern Ireland 1920 - 1996, p.15. Gill & Macmillan:Dublin. ISBN 0 7171 2400 2
  4. ^ Sydney Elliott, William D. Flackes, Conflict in Northern Ireland: an encyclopedia
  5. ^ Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 7
  6. ^ Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 7-8
  7. ^ Red Hand: The Ulster Colony, Constantine Fitzgibbon, Michael Joseph Ltd (1971)ISBN 7181 0881 7, p.307-308
  8. ^ Belfast Newsletter, 14 July 1919, cited in: Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 9
  9. ^ Hansard "United Kingdom Parliamentary Debates, House of Commons", 5th Series, vol.127, cols. 986 and 989-90, 29 March 1920.
  10. ^ Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 9-10
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  12. ^ Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 8-9. Winston S. Churchill, The Aftermath: A Sequel to the World Crisis, Macmillan (London 1941), p.317.
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  15. ^ a b c Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2, Pg. 13
  16. ^ Belfast’s Unholy War, Alan F. Parkinson, Four Courts Press 2004, ISBN 1 85182 792 7, p.26
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  24. ^ Wilson papers, 26 July 1920, in Gilbert, Churchill, Companion Vol. 4, part 2, p.1150. cited
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  80. ^ a b Red Hand: The Ulster Colony, Constantine Fitzgibbon, Michael Joseph Ltd (1971)ISBN 7181 0881 7, p.328
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  84. ^ a b Orange Parades: The Politics of Ritual, Tradition and Control by Dominic Bryan, Pluto Press (2000) ISBN 0745314139 p. 94

Bibliography

  • The B-Specials: A History of the Ulster Special Constabulary (1972) Sir Arthur Hezlet ISBN 0854682724
  • Arming the Protestants: The Formation of the Ulster Special Constabulary and the Royal Ulster Constabulary 1920-27, Michael Farrell, Pluto Press (London/Sydney 1983), ISBN 0 86104 705 2
  • The Thin Green Line The History of the Royal Ulster Constabularly GC, Richard Doherty, published by Pen & Sword Books - ISBN 1-84415058-5
  • The Cause of Ireland: From the United Irishmen to Partition, Liz Curtis, Beyond the Pale Publications 1995, Belfast, ISBN 0 9514229
  • Peace in Ireland: The War of Ideas, Richard Bourke, Pimlico 2003, ISBN 1 8441 3316 8
  • A Testimony to Courage - the Regimental History of the Ulster Defence Regiment 1969 - 1992, Major John Furniss Potter, Pen & Sword Books Ltd, 2001, ISBN 0850528194
  • Northern Ireland: The Orange State, Pluto Press (1992), ISBN 0-902818-87-2, p.
  • Orange Parades: The Politics of Ritual, Tradition and Control, Dominic Bryan, Pluto Press (2000), ISBN 0745314139
  • The Crowned Harp: Policing Northern Ireland, Graham Ellison, Jim Smyth, Pluto Press, 2000, ISBN 0745313930
  • Red Hand: The Ulster Colony, Constantine Fitzgibbon, Michael Joseph Ltd (1971)ISBN 7181 0881 7
  • Belfast’s Unholy War, Alan F. Parkinson, Four Courts Press 2004, ISBN 1 85182 792 7

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