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Vajji

 

(Pāli; Skt., Vṛji). In the time of the Buddha, one of the sixteen early Indian states (mahājanapada). The chief inhabitants of Vajjī were the Licchavi and Videhā clans with their capitals at Vaiśālī and Mithilā, respectively. The Buddha was a frequent visitor to Vajjī and the inhabitants are described as a happy and prosperous people with a republican political structure supported by seven practices that the Buddha approved of, namely: (1) they held frequent public meetings; (2) they met together to take collective decisions and acted in concord; (3) they respected their customs and traditions; (4) they respected and supported their elders; (5) they did not allow the abduction of womenfolk; (6) they respected their places of worship; (7) they supported and protected the saints (Arhats) among them. After the Buddha's death the fortunes of the state declined and it was conquered by Ajātaśatru. It was ten lax practices of a group of monks from Vajjī, known as the Vajjiputtaka (Sanskrit, Vṛjiputraka), that led to the convening of the Council of Vaiśālī some 100 years after the Buddha's death.

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The Vajji or Vrijji Mahajanapada

Vajji (Sanskrit: Vṛji)or Vrijji was one of the principal mahajanapadas of ancient India. Both the Buddhist text Anguttara Nikaya and the Jaina text Bhagavati Sutra (Saya xv Uddesa I) included Vajji in their lists of solasa (sixteen) mahajanapadas.[1] The name of this mahajanapada was derived from one of its ruling clans, the Vṛjis. This clan is mentioned by Panini, Kautilya and Xuanzang.[2]

Contents

The territory

Ananda Stupa, with an Asokan pillar, at Vaishali, the capital city

The territory of the Vajji mahajanapada was located on the north of the Ganga River and extended up to the Terai region of Nepal. On the west, the Gandak River was probably the boundary between it and the Malla mahajanapada and possibly also separated it with the Kosala mahajanapada. On the east, its territory was probably extended up to the forests along the banks of the rivers, Koshi and Mahananda. The capital of this Mahajanapada was Vaishali. Other important towns and villages were Kundapura or Kundagrama (a suburb of Vaishali), Bhoganagara and Hatthigama.[3]

Ruling clans

The rulers of this mahajanapada were a confederacy of the eight clans (atthakula) of whom theVrijis, the Lichchavis, the Jnatrikass and the Videhas were the most important. The identities of the other four clans are not certain. However, in a passage of the Sutrakritanga, the Ugras, the Bhogas, the Kauravas and the Aikshvakas are associated with the Jnatris and Licchavis as the subjects of the same ruler and the members of the same assmebly.[4]

Vajji administration

It was known as Vajji Sangha (Vajji confederation), which consisted of several janapadas, gramas (villages), gosthas (groups). The eminent people were chosen from each khandas (districts) to represent on their behalf in Vajji gana parishad (people's council of Vajji).These represetatives were called gana mukhyas.The chairman of the council was called Ganapramukh (head of the state), but often he was addressed as the king ,though his post was not dynastic.The other executives were Mahabaladhrikrit (equivalent to the minister of internal security), binishchayamatya (chief justice), dandadhikrit (other justices) etc.

Vajji's capital was Vaishali. It was a prosperous city. In the introductory portion of the Ekapanna Jataka, the Vaishali was described as encompassed by a triple wall with the three gates with watch-towers. The main gosthas were Lichchhavis, Mallas and Śakyas. In around 600 BCE, the Lichchhavis were disciples of Lord Mahavira, but later they shifted to Buddha Marga (Buddhism). During his life time Lord Buddha visited Vaishali several times, the vihara where he used to stay in Vaishali was called Kuthagarshala. It was gifted to him by a Ganapramukh, Chetaka.

See also

References

  1. ^ Raychaudhuri Hemchandra (1972), Political History of Ancient India, Calcutta: University of Calcutta, pp.85-6
  2. ^ Raychaudhuri Hemchandra (1972), Political History of Ancient India, Calcutta: University of Calcutta, p.107
  3. ^ Raychaudhuri Hemchandra (1972), Political History of Ancient India, Calcutta: University of Calcutta, pp.105,107
  4. ^ Raychaudhuri Hemchandra (1972), Political History of Ancient India, Calcutta: University of Calcutta, pp.105-06

 
 
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Buddhism Dictionary. A Dictionary of Buddhism. Copyright © 2003, 2004 by Oxford University Press. All rights reserved.  Read more
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