Voyeurism, particularly in film and cultural studies, has attracted much debate since the 1970s, often invoking psychoanalytical theories (see theories of photographic meaning). However, it can be straightforwardly defined as the pleasurable, illicit observation of someone else's intimate acts, usually but not necessarily sexual. The unguardedness of the person (s) observed is key to the observer's thrill. The use of a camera—for example by a paparazzo—exposes it to a potentially unlimited number of others. Stereographs and the apparatus needed to view them enhance the sense of intrusiveness still further: in the words of one collector, ‘You can collect photography only if you are a Peeping Tom … With stereo you really dig in.’ Much erotic photography and pornography has sought to create the illusion that its subjects' nudity and/or sexual abandon are being captured unawares. An example of the real thing is Merry Alpern's Dirty Windows (1995): grainy images of business in a Manhattan brothel taken surreptitiously from an adjacent building. Two Hollywood films, Manhunter (Michael Mann, 1986) and One Hour Photo (Mark Romanek, 2002), explore their protagonists' voyeuristic obsession with families whose lives they have entered—as lab technicians—through the medium of private photographs.
— Robin Lenman
Bibliography
Voyeurism is a deviant manifestation of sexuality that involves looking without being seen in order to obtain sexual pleasure. In Three Essays on the Theory of Sexuality (1905d), Freud examines sexual perversion and indicates the circumstances under which "the pleasure of looking [scopophilia] becomes a perversion (a) if it is restricted exclusively to the genitals, or (b) if it is connected with the overriding of disgust (as in the case of voyeurs or people who look on at excretory functions), or (c) if, instead of being preparatory to the normal sexual aim, it supplants it."
Later, in "Instincts and Their Vicissitudes" (1915c), he provided a metapsychological explanation for the instinct of looking, which involved the voyeur-exhibitionist pair and the reversal of activity into passivity in connection with a precise object: "the sexual member." The different instinctual currents of seeing are inflected by the voyeur, who tries to see the other's genitals while hiding his own, but who also tries to be seen looking, in order to respond to what he believes is the other's desire to see. Jacques Lacan would later say that the voyeur wants to be seen as a seer.
Freud continued to emphasize the visual component of the perversions, but for him the specificity of voyeurism is important because of the vicissitude of the instinct of looking rather than its role in perversions. Rather than allowing the evolution of the instinct (component) of looking to develop in different directions, the voyeur reduces the sexual and the visual in sex to a narrow, stereotypical sexual situation. He appears to do away with the sexual, the multiplicity of objects and choices, by wrapping them in a rigid fantasy. He tries to block the aggression in the instinct in order to obtain pleasure, to the detriment of the other. By splitting the ego, he uses sex for the purpose of discharging instinctual violence. By appropriating the other as image, the voyeur makes it an object of pleasure, while remaining uninvolved in the other's intimacy. The voyeur does not seek any form of exchange or relationship, but obtains pleasure by seizing the other's image against its will. The goal is not only the sight of parts of the body that are concealed out of modesty or cultural opprobrium, but also to dismember the body of the other. The voyeur watches what is forbidden in order to destroy the physical integrity of the person by substituting a dismembered body for the unified image.
Several circumstances can lead to the occurrence of voyeurism. The instinct to see is used through disavowal and fetish formation to deny castration. The fantasy of the phallic mother and the split of awareness of the lack of a penis leads to rage and need for revenge towards her. For Masud Khan, the pervert does not succeed in creating a transitional object when reacting against the encroachment of the maternal unconscious, but manages to fabricate an "internal collage-object," which he then tries to discover in external reality. The voyeur engages in this type of theatricalization of the sexual relation by manipulation, submission, and humiliation of the object.
Robert Stoller has insisted on the cultural necessity of the perversion "forged by society and the family so that they are not harmed further" by instinctual cruelty. Because voyeurism turns the other into an image, an object of envy and covetousness, it appears to also bear witness to the visual focus of Western society. Seeing at any cost is an imperative that is often confused with science's objective of mastery. In an "omnivisual world," according to Jacques Lacan's expression, the voyeur becomes the one who does not allow himself to be blinded by sexual difference but cannot support the truth. He knows exactly what his mother is like, but tries to save his phallic image through some visual sleight-of-hand. More than anyone, he denies what he sees: the rift between the sexes, the fracture of bodies.
Bibliography
Bonnet, Gérard. (1996). La violence du voir. Paris: Presses Universitaires de France.
Freud, Sigmund. (1905d). Three essays on the theory of sexuality. SE, 7: 123-243.
——. (1915c). Instincts and their vicissitudes. SE, 14: 109-140.
Khan, Masud. (1981). Alienation in perversions. London: Hogarth Press and the Institute of Psycho-Analysis.
Stoller, Robert. (1975). Perversion: The erotic form of hatred. New York: Pantheon.
—JEAN-MICHEL HIRT
Deriving sexual satisfaction by secretly watching others undress or engage in sexual activity. (See peeping Tom.)
Voyeurism is the sexual interest in or practice of spying on people engaged in intimate behaviors, such as undressing, sexual activity, or other actions usually considered to be of a private nature.[1]
The principal characteristic of voyeurism is that the voyeur does not normally relate directly with the subject of his/her interest, who is often unaware of being observed. Voyeurism may involve the making of a secret photograph or video of the subject during an intimate activity. When the interest in a particular subject is obsessive, the behavior may be described as stalking.
However, in today's society the concept of voyeurism has evolved, especially in popular culture. Non-pornographic reality television programs such as Survivor and The Real World, are prime examples of voyeurism, where viewers (the voyeur) are granted an intimate interaction with a subject group or individual. Although not necessarily "voyeurism" in its original definition, as individuals in these given situations are aware of their audience, the concept behind "reality TV" is to allow unscripted social interaction with limited outside interference or influence. As such, the term still maintains its sexual connotations.
The term comes from the French voyeur, "one who looks". A male voyeur is commonly labeled "Peeping Tom", a term which originates from the Lady Godiva legend. However, that term is usually applied to a male who observes somebody through their window, and not in a public place.
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Voyeurism is not a new phenomenon, and, according to one study, instances of it can be found in the Bible.[2]
A voyeur may observe others without them being aware of it by a number of strategies. The voyeur may observe the subject from a distance, or use stealth to observe the subject with the use of peep-holes, two-way mirrors, hidden cameras, secret photography and other devices and strategies. Secret photography may involve the use of normal cameras, but with the photographer being concealed. Sometimes the camera itself is disguised or concealed. The use of telephoto lens enables the distance from the subject to provide concealment.
Although spy cameras small enough to fit inside a pocket-watch had existed since the 1880s,[3] advances in miniaturization and electronics since the 1950s have greatly aided the ability to conceal miniature cameras, and the quality and affordability of tiny cameras (often called "spy cameras" or subminiature cameras) has now greatly increased. Some consumer digital cameras are now so small that in previous decades they would have qualified as "spy cameras", and digital cameras of eight megapixels or more are now being embedded in some mobile camera phones. The majority of mobile phones in use are camera phones.
Certain image capturing devices are capable of producing images through materials that are opaque to visible light, including clothing. These devices form images by using electromagnetic radiation outside the visible range. Infrared and terahertz-wave cameras are capable of creating images through clothing, though these images differ from what would be created with visible light.[4][5]
| Voyeurism | |
|---|---|
| Classification and external resources | |
| ICD-10 | F65.3 |
| ICD-9 | 302.82 |
The American Psychiatric Association has classified certain voyeuristic fantasies, urges and behavior patterns as a paraphilia in the Diagnostic and Statistical Manual (DSM-IV) if the person has acted on these urges, or the sexual urges or fantasies cause marked distress or interpersonal difficulty.[6] It is described as a disorder of sexual preference in the ICD-10.[7] The diagnosis would not be given to people who experience typical sexual arousal simply by seeing nudity or sexual activity.
The United States FBI assert that some individuals who engage in "nuisance" offenses (such as voyeurism) may also have a propensity for violence based on behaviors of serious sex offenders.[8] An FBI researcher has suggested that voyeurs are likely to demonstrate some characteristics that are common, but not universal, among serious sexual offenders who invest considerable time and effort in the capturing of a victim (or image of a victim); careful, methodical planning devoted to the selection and preparation of equipment; and often meticulous attention to detail.[9]
Voyeurism is not a crime in common law. In common law countries it is only a crime if made so by legislation. In Canada, for example, voyeurism was not a crime when the case Frey v. Fedoruk et al. arose in 1947. In that case, in 1950, the Supreme Court of Canada held that courts could not criminalize voyeurism by classifying it as a breach of the peace and that Parliament would have to specifically outlaw it. On November 1, 2005, this was done when section 162 was added to the Canadian Criminal Code, declaring voyeurism to be a sexual offense.[10]
In some cultures, voyeurism is considered to be a sex crime.[citation needed] In the United Kingdom, non-consensual voyeurism became a criminal offense on May 1, 2004.[11] Little to no research has been done into the demographics of voyeurs.
In the English case of R v Turner (2006),[12] the manager of a sports center filmed four women taking showers. There was no indication that the footage had been shown to anyone else or distributed in any way. The defendant pleaded guilty. The Court of Appeal confirmed a sentence of nine months' imprisonment to reflect the seriousness of the abuse of trust and the traumatic effect on the victims.
Another English case in 2009, R v Wilkins (2010),[13][14] resulted in a man who filmed his intercourse with five of his lovers for his own private viewing, being sentenced to imprisonment for eight months and ordered to sign the Sex Offenders Register, where his name would remain for ten years.
In the United States, video voyeurism is an offense in nine states and may require the convicted person to register as a sex offender.[15] The original case that led to the criminalization of voyeurism has been made into a television movie called Video Voyeur and documents the criminalization of secret photography. Criminal voyeurism statutes are related to invasion of privacy laws[16] but are specific to unlawful surreptitious surveillance without consent and unlawful recordings including the broadcast, dissemination, publication, or selling of recordings involving places and times when a person has a reasonable expectation of privacy and a reasonable supposition they are not being photographed or filmed by "any mechanical, digital or electronic viewing device, camera or any other instrument capable of recording, storing or transmitting visual images that can be utilized to observe a person."[17]
In the Louise Ogborn strip search incident, the perpetrator was said to be engaged in a form of virtual voyeurism.[18]
Saudi Arabia banned the sale of camera phones nationwide in April 2004, but reversed the ban in December 2004. Some countries, such as South Korea and Japan, require all camera phones sold in their country to make a clearly audible sound whenever a picture is being taken. Secret photography by law enforcement authorities is called surveillance and is not considered to be voyeurism, though it may be unlawful or regulated in some countries.
Some fine art photographers such as Richard Kern have displayed a fascination with the forms of secret voyeuristic photography.
Voyeurism is a common plot device in both serious (e.g. Rear Window, Klute, Blue Velvet, Disturbia) and humorous (e.g. Porky's, Animal House, Semi-Pro, Gregory's Girl, American Pie) films. Voyeuristic photography has been a central element of the mis-en-scene of films such as Michael Powell's Peeping Tom, and Michelangelo Antonioni's Blowup. The 2002 television movie Video Voyeur: The Susan Wilson Story is based on a true story about a woman who was secretly videotaped, and subsequently helped to get laws against voyeurism passed in parts of the United States.[citation needed]
The anime Colorful is devoted almost entirely to voyeurism. Also, in the anime Baka to Test to Shōkanjū, Kōta Tsuchiya is subject to voyeurism, explaining why he is referred to as "Voyeur".
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This entry is from Wikipedia, the leading user-contributed encyclopedia. It may not have been reviewed by professional editors (see full disclaimer)
Nederlands (Dutch)
gluurderij, voyeurisme
Français (French)
n. - voyeurisme
Deutsch (German)
n. - Voyeurtum
Ελληνική (Greek)
n. - ηδονοβλεψία
Português (Portuguese)
n. - voyeurismo (m) (Psicol.)
Русский (Russian)
половое извращение, болезненное любопытство
Español (Spanish)
n. - voyeurismo
Svenska (Swedish)
n. - voyeurism
中文(简体)(Chinese (Simplified))
窥淫狂症, 窥淫癖
中文(繁體)(Chinese (Traditional))
n. - 窺淫狂症, 窺淫癖
한국어 (Korean)
n. - 훔쳐보는 취미, 훔쳐보는 행위, 관음증
العربيه (Arabic)
(الاسم) اختلاس, النظر, الاستمتاع بمشاهدة الاعضاء التناسليه او العمليه ال
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