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van Eyck

 
 
Eyck, van (văn īk), family of Flemish painters, the brothers Hubert van Eyck, c.1370-1426, and Jan van Eyck, c.1390-1441.

Their Lives

Very little is known of Hubert, the older of the two brothers. He is said to have worked (1414-17) for Duke William of Bavaria and is known to have settled in Ghent early in the 15th cent. Among the few works tentatively attributed to him are an Annunciation and a remarkable miniaturistic diptych of the Crucifixion and Last Judgment (both: Metropolitan Mus.). Jan van Eyck was active at the courts of Count John of Holland (1422-25) and Philip of Burgundy. In the service of Duke Philip, he made several secret diplomatic journeys. A trip in 1428 took him to Portugal, and while there he painted a portrait of Philip's fiancée, Isabella.

The Eyckian Style and Its Influence

The Eyckian style was based on a strong undercurrent of realism that constituted an important aspect of the development of late medieval art. Outstanding achievements of this realistic trend that may have influenced the art of Jan van Eyck include the frescoes of Tommaso da Modena in Treviso and the panel paintings of Melchior Broederlam and of Robert Campin. At the hands of van Eyck experimentation with realism resulted in an astounding minuteness of detail and an unusually fine differentiation between qualities of texture and of atmospheric light. It is thought that his careful delineation of every detail of life was intended to reflect the glory of God's creation.

Some writers have erroneously credited Jan van Eyck with the discovery of the oil technique in painting, but there can be no doubt that he played a crucial role in the perfection of this medium, achieving through its use an unprecedented richness and intensity of color. Developing a personalized technique in oils, he gradually arrived at a meticulously accurate reflection of the natural world.

Although many of his followers attempted to copy him, the distinctive quality of Jan van Eyck's work made imitation difficult. His influence on the succeeding generation of artists, both in N and S Europe, cannot be overestimated, and the entire development of Flemish painting in the 15th cent. (see Flemish art and architecture) bears the direct imprint of his style.

Their Work

Of the van Eycks' works that have survived, the largest is the altarpiece in the Church of Saint Bavon in Ghent, thought on the basis of an inscription of the frame to have been a collaborative effort of the two brothers, and completed by Jan in 1432. On the panels of the exterior are shown the Annunciation and representations of St. John the Baptist, St. John the Evangelist, and the donors of the work, Jodocus Vijdt and his wife. The interior of the altar consists of an Adoration of the Lamb set in a magnificent landscape, and an upper row of panels showing God the Father flanked by the Virgin, John the Baptist, music-making angels, and Adam and Eve. Various parts of an illuminated manuscript, the Turin Hours, have also been credited to one or both brothers.

Jan van Eyck painted a number of fine portraits, which are distinguished by a crystalline objectivity and precision of draftsmanship. Among these are the Portrait of an Unknown Man (1432), thought to be the composer Gilles Binchois, and the Man with the Red Turban, possibly a self-portrait, both in London; the portrait of Jan de Leeuw (1436) in Vienna; and that of the painter's wife, Margarethe van Eyck (1439), in Bruges. The wedding picture of Giovanni Arnolfini and his Bride (1434; National Gall., London) shows the couple in a remarkable interior.

Van Eyck's interest in the texture and specific quality of material substances and his superb technical gifts are especially well demonstrated in two devotional panels, the Madonna with Chancellor Rolin in the Louvre, and the Madonna with Canon Van der Paele (1436) in Bruges. The National Gallery of Art, Washington, D.C., has a beautiful Annunciation that is generally accepted as his work. Some of Jan van Eyck's uncompleted paintings are thought to have been finished by Petrus Christus.

Bibliography

See studies by L. B. Philip (1972) and E. Dhanens (1973).

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History Q&A: Which van Eyck-Hubert or Jan-painted The Ghent Altarpiece?
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The large, multipaneled altarpiece is as controversial as it is admired. The controversy stems from an 1832 discovery (under a coat of paint on one of its outside panels) of a Latin poem that indicated that Hubert (1395-1441) had begun the work and Jan (c. 1370-1426) had completed it. So it was believed that The Ghent Altarpiece (1432) was a collaboration between the Flemish brothers. But the question of attribution continued to puzzle art historians for a century and a half as attempts to assign different parts of the polyptych (multipaneled work) to either of the brothers failed to gain acceptance. One art historian suggested that Hubert may not have been a painter at all, but rather a sculptor. This theory posited that Hubert's contribution was only in crafting the frames-from which the paintings had been removed in 1566 and which were subsequently lost. However, scholars seem to have now reached the consensus that Hubert was largely responsible for the design of the altarpiece and for much of its execution, while Jan was the designer and painter of most of the figures. This elaborate altarpiece, which is composed of 20 folding panels, was typical of northern European art during the Middle Ages (500-1350). However, both van Eycks contributed to the flowering of Renaissance art in northern Europe as well.

In Jan's works, which are finely detailed and ornamental (he was originally a miniaturist and illuminator), the progression from medieval to Renaissance art can be seen. In particular, his painting Man in a Red Turban (1433), which may be a self-portrait, marks an important step in the humanization of art. Prior to this, the artist's subjects had been religious in nature; here the painting is simply a record of a living individual. This kind of portraiture began to multiply as artists and patrons alike became increasingly interested in the reality revealed by them. Through such portraits, man began to confront himself-rather than the "otherworldly anonymity of the Middle Ages." Renaissance art-in Italy as well as in northern Europe-marks the "climax of the slow but mighty process that brings man's eyes down from the supernatural to the natural world" (Gardner's Art through the Ages).

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