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Zoilus

 
Saints: Zoilus
 

Zoilus (d. c.304), martyr of Cordoba in Spain. He is believed to have suffered under the persecution of Diocletian; he was praised by Prudentius and his name is in the Roman Martyrology and that of Jerome. His feast was also kept at Chester for reasons unknown: he was wrongly called a pope there. At some time nineteen companions were added to his name, the first seven of which have the same names as those in the martyrdom of Symphorosa. Feast: 27 June, translation 4 November.

Bibliography
Click here for a list of abbreviations used in this bibliography.

  • AA.SS. Iun. V (1709), 252–6 and Propylaeum, pp. 258–9; B. de Gaiffier, ‘L'Inventio de S. Zoile de Cordoue’, Anal. Boll., lvi (1938), 361–9; B.T.A., ii. 527
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Zōilus, of Amphipolis, Cynic philosopher, rhetorician, and critic of the fourth century BC, also perhaps a sophist, who earned notoriety for the bitterness of his attacks on Isocrates, Plato, and especially Homer, earning himself the name of Homēromastix, ‘scourge of Homer’, by his nine books of criticism. He found fault with Homer mainly on points of invention (such as the description of the companions of Odysseus ‘weeping’ when turned into swine), but also on points of grammar. His name became proverbial for a carping critic.

 
Zoilus ('ĭləs) , c.400–c.320 B.C., Greek rhetorician and philosopher of Amphipolis. He is called Homeromastix [scourge of Homer], because of his denunciations of Homer as a purveyor of fables. He also criticized Isocrates and Plato, and his name has come to signify a carping critic.
 
Wikipedia: Zoilus
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Zoilus or Zoilos (Greek: Ζωίλος, c. 400 BC-320 BC) was a Greek grammarian, Cynic philosopher, and literary critic from Amphipolis in Macedon. Took the name Homeromastix later in life.

According to Vitruvius (vii., preface) he lived during the age of Ptolemy Philadelphus, by whom he was crucified as the punishment of his criticisms on the king; but this account should probably be rejected as a fiction based on Zoilus' reputation. Vitruvius goes on to state that Zoilus also may have been stoned at Chios or thrown alive upon a funeral pyre at Smyrna. Either way Vitruvius felt it was just as well since he deserved to be dead for slandering an author who could not defend himself. Zoilus appears to have been at one time a follower of Isocrates, but subsequently a pupil of Polycrates, whom he heard at Athens, where he was a teacher of rhetoric.

Zoilus is especially notable for his role in the beginnings of Homeric scholarship. His monograph Homeric questions seems to have analysed continuity errors in Homer, but also criticised the impropriety of Homer's depiction of gods indulging in allegedly inappropriate behaviour. This monograph is widely regarded as the beginning of classical scholarship.[citation needed] Zoilus also wrote responses to works by Isocrates and Plato, who had attacked the style of Lysias of which he approved.

However, the Homeric questions led to his name becoming a byword for harsh and malignant criticism: in antiquity he gained the name Homeromastix, "scourge of Homer"; in the modern period, Cervantes calls Zoilus a "slanderer" in the preface to Don Quixote and there is also a (now disused) proverb, "Every poet has his Zoilus." Since his writings do not survive, it is impossible to know whether this caricature is justified.

References

  • U. Friedländer, De Zoilo aliisque Homeri Obtrectatoribus (Konigsberg, 1895)
  • J.E. Sandys, History of Classical Scholarship (2nd ed. 1906)
  • Ancient Library

This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.


 
 
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Saints. The Oxford Dictionary of Saints. Copyright © David Hugh Farmer 1978, 1987, 1992, 1997, 2003, 2004. All rights reserved.  Read more
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