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Icons are venerated by commemorating the memory of a saint, in the same way that the people of God in the Old Testament commemorated the righteous people who pleased God. “The memory of the righteous is blessed” (Poverbs 10:17). St Luke the Apostle and Evangelist was the first person to paint icons (usually of the Virgin Mary and Christ) and some of these icons are still in existence to this day (on Mt Athos, Greece). This was done before the death of Christ. This practice has continued in the Christian Church for over 2,000 years and is an essential part of Christianity, as confirmed by the Seventh Ecumenical Council and the Church Fathers. By venerating icons we ask for the saints to pray to God for us, because we know that God hears all prayers, but especially the prayers of his saints, as we read in Revelation 5:8 and in Revelation 8:3-4 “…the prayers of the saints, ascended before God…” The Orthodox Church also venerates the bones and relics of the saints, just as they did from Old Testament times “…as soon as the man touched the bones of Elisha, he came to life…” (2Kings 13:20-21). “He keeps all their bones; not one of them will be broken.” (Psalms 34:20).

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Q: Can anyone show in holy scripture that icons where venerated before the death of Christ or if he taught it before his death and if not why do Eastern Orthodox do it now?
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How do you worship in an Eastern Orthodox Church?

You worship by entering the church, lighting a candle, venerating (honouring) the holy icons by kissing them, then taking part in the services. If you are an Orthodox Christian, you can also take part in Holy Communion and other sacraments. In the Eastern Orthodox Church, while the Virgin Mary and the Saints are venerated, they only worship Jesus Christ as God, since Jesus is part of the Holy Trinity (Father, Son, and Holy Spirit). Icons and saints are venerated, not worshipped.


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