What tribe was Jesus from?

Answer 1

*(I'm Korean)

Yeshua came through tribe of Y'hudah(Judah)

"Y'hudah, your brothers will acknowledge you, your hand will be on the neck of your enemies, your father's sons will bow down before you. Y'hudah is a lion's cub; my son, you stand over the prey. He crouches down and stretches like a lion; like a lioness, who dares to provoke him? The scepter will not pass from Y'hudah, nor the ruler's staff from between his legs, until he comes to whom [obedience] belongs; and it is he whom the peoples will obey. Tying his donkey to the vine, or: until Shiloh comes his donkey's colt to the choice grapevine, he washes his clothes in wine, his robes in the blood of grapes. His eyes will be darker than wine, his teeth whiter than milk. [Genesis 49:8~12]

Shiloh is about Mashiha(Christ) mean

and The scepter will not pass from Y'hudah mean is DAWID(DAVID) and Shlomo(Solomon) and order Y'hudah's kings

and Matityah(Matthew) in first said

"This is the genealogy of Yeshua the Messiah, son of David, son of Avraham"

David is tribe of Y'hudah

now you understand

Also check is letter of Hebrew

{Therefore, if it had been possible to reach the goal through the system of cohanim(priests) derived from Levi (since in connection with it, the people were given the Torah), what need would there have been for another, different kind of cohen(priest), the one spoken of as to be compared with Malki-Tzedek(Melchizedek) and not to be compared with Aharon? For if the system of cohanim is transformed, there must of necessity occur a transformation of Torah. The one about whom these things are said belongs to another tribe, from which no one has ever served at the altar; for everyone knows that our Lord arose out of Y'hudah, and that Moshe said nothing about this tribe when he spoke about cohanim. It becomes even clearer if a "different kind of cohen," one like Malki-Tzedek, arises, one who became a cohen not by virtue of a rule in the Torah concerning physical descent, but by virtue of the power of an indestructible life. For it is stated, "You are a cohen FOREVER, to be compared with Malki-Tzedek." Thus, on the one hand, the earlier rule is set aside because of its weakness and inefficacy (for the Torah did not bring anything to the goal); and, on the other hand, a hope of something better is introduced, through which we are drawing near to God. What is more, God swore an oath. For no oath was sworn in connection with those who become cohanim now; but Yeshua became a cohen by the oath which God swore when he said to him, "Y'hwah(Jehovah,Yahweh) has sworn and will not change his mind, 'You are a cohen forever.'" Also this shows how much better is the covenant of which Yeshua has become guarantor. Moreover, the present cohanim are many in number, because they are prevented by death from continuing in office. But because he lives forever, his position as cohen does not pass on to someone else; and consequently, he is totally able to deliver those who approach God through him; since he is alive forever and thus forever able to intercede on their behalf. This is the kind of cohen gadol that meets our need - holy, without evil, without stain, set apart from sinners and raised higher than the heavens; one who does not have the daily necessity, like the other cohanim g'dolim, of offering up sacrifices first for their own sins and only then for those of the people; because he offered one sacrifice, once and for all, by offering up himself. For the Torah appoints as cohanim g'dolim men who have weakness; but the text which speaks about the swearing of the oath, a text written later than the Torah, appoints a Son who has been brought to the goal forever.

[Hebrew 7:11~]

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Answer 2

Jesus came through the tribe of Judah(Hebrews 7:14)(Revelation 5:5)(Matthew 1:1-3)(Genesis 49:10)

Answer 3

Yes, He did. Both of His parents were "of the house and lineage of David." David was from the tribe of Judah.

Answer 4

The Tribe Of Judah

Answer 5

Judah