In classical India (whose boundaries stretched far beyond today's limits) social order, as described in Vedic literatures, was not a familial Caste System. Rather, one's position in society was based on one's qualities and propensities. The purpose of the system was, and remains, to keep society in a state of peace and prosperity. From such a position of security and happiness one could more easily advance in life. The names and descriptions of the classes and orders persist till today from the ancient Vedas. These groupings were more descriptive than prescriptive. However, once one identified within a group one was expected to live by its tenets and expectations. One could change position through qualification, though, since position was not birth-dependent. The social system was and is called varnasrama. It has two parts, varna (occupational divisions) and asrama (social divisions). The four varnas are brahmana, ksatria, vaishya, and sudra. Membership in these occupational categories depends on education and training, qualities, and propensity. This is similar to the requirement, for example, that an elementary school teacher must be degreed, trained in education and the area of instruction, a holder of a teaching certificate, of good character, and of a nature compatible with the role. Roughly, brahmanas are priests and teachers, ksatriyas are military and management, vaishyas are in business, and sudras are the workers/employees. The four asramas are brahmachari, grhastha, vanaprastha, and sannyasa. Brahmacaris are single students, grhasthas are those in family life, vanaprasthas are in retired, semirenounced life, and those who elect sannyasa remain henceforward renounced. Under varnasrama, just as in modern society, one's social position is by choice. And similarly, each person is expected to live by the standards of his or her position, for the peace of society. For example, the proscription against adultery is not just a rule of religions but a societal principle for the benefit of both individuals and communities.
IN THE 10TH MANDAL OF HOLY RIGVEDA ,IT IS WRITTEN THAT THE SOCIRTY SHOULD HAVE 4 'VARNA' /CATEGORIES viz.BRAHMAN,KSHTRIYA,VAISHYA & SHUDRA. THIS IS THE THE 1ST IDEA ABOUT SOCIAL ORDER IN HISTORY.
Classical.
I am assuming you are asking about the store. It was established in order to make money.
the Pilgrims established Plymouth.
What was the Zhou Dynasty's social order
established patterns of authority and traditional modes of behavior
Calling for a just society based on reason
What is status quo? It is the established order of things, the accepted ranking of persons in social structure.
It is keeping them on a lower level of the social order. They are more like possessions than humans in that area.
Calling for a just society based on reason
There was a total collapse in the social order. India was divided into many small states ruled by Hindu Rajas.
Baroque, Romantic, Classical
IN THE 10TH MANDAL OF HOLY RIGVEDA ,IT IS WRITTEN THAT THE SOCIRTY SHOULD HAVE 4 'VARNA' /CATEGORIES viz.BRAHMAN,KSHTRIYA,VAISHYA & SHUDRA. THIS IS THE THE 1ST IDEA ABOUT SOCIAL ORDER IN HISTORY.
The Kshatriyas were a social order in India. They were essentially the warrior class. They were in charge of the military, so they had to govern in times of peace and fight in wars to keep everyone safe.
A social system with a reliable food source and with established laws, customs, and job specialization. Source: Harcourt School Publishers Thank You for your time and cooperation.
Medieval-Renaissance-Baroque-Classical-Romantic-20th Century
Classical.