it is an event where the priest blesses the holy Eucharist and gives it to those who attend the service!
A special minister of holy communion is a lay person who is given the opportunity to help the priest or presider in a Mass to distribute Holy Communion. A special minister of holy communion may also give holy communion to the sick.
Roman Catholic AnswerOnly a priest or a Bishop can confect the Eucharist.
Roman Catholic AnswerIn these days of the priest shortage, a Communion Service, in which a layman conducts a brief prayer service and distributes Holy Communion (that was consecrated at an earlier Mass) has become a sad necessity in places. One would receive the Sacrament of the Eucharist in Holy Communion, but the service itself, and everything else about it is most definitely NOT a sacrament.
Catholics do not TAKE Holy Communion, they may only RECEIVE it from a priest or a licensed Eucharistic Minister.
Catholic AnswerNo, the Prayer after Holy Communion is in the Missal. The Communion "reflection" is something that the priest is making up.
Obednitsa usually refers to the "Readers Service" in the Orthodox Christian Church where there is no priest to serve Holy Communion. This can occur if the priest is on vacation or if a small parish does not have a priest every Sunday. The service uses readings from Psalms and usually troparia for the specific day of the year, many prayers that are part of the Divine Liturgy, but none that relate specifically to Communion.
Roman Catholic AnswerIf you accidentally receive Holy Communion before your First Holy Communion, then you better accidentally talk to a priest ASAP and accidentally receive First Confession.
Technically, there is only one Communion Service called for in the Liturgy, and that is on Good Friday-the only day of the year when Holy Mass may NOT be celebrated. Holy Communion is given to the faithful from Hosts which have been consecrated on Holy Thursday at the Mass of the Lord's Supper. However, in areas experiencing a priest shortage, with the permission of the local Bishop a "Communion Service" may be celebrated by a duly appointed lay minister. At such a para-liturgy ("like" a liturgy, but not) a lay minister may lead the congregation in a penitential rite, read the readings, and then distribute Holy Communion from Hosts reserved in the Tabernacle. This is IN NO WAY to be construed as a "Mass" in any sense of the word, nor is it to be a regular occurrence. The rubrics that I know of specifically state that this may take the place of a Sunday Mass, in the sense, that if the Bishop approves, those attending are excused from their duty to attend Mass on that day. The current Rubrics of the Latin Rite (2013) FORBID such a service to occur on a weekday or substitute for a regular Mass in any way outside of that specifically allowed by the Bishop to substitute on a Sunday or other Holy Day on which Mass attendance is required.
At a particular part of a catholic mass, the priest changes the bread into the "Body of Christ" and after this point the Holy Communion is referred to and considered as "the body of (Jesus) Christ".
Holy Orders is a sacrament at the service of communion because through it a man is empowered to be a ministerial priest, who's duty is to reconcile man with God and bring about communion via the celebration of the sacraments.Matrimony is a sacrament at the service of communion because in this sacrament a man and a woman enter into a profound communion with each other and they dedicate the rest of their lives to ensuring the communion of their spouse with the Lord.The Catechism of the Catholic Church has this to say:1534 Two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God.
Holy Orders is a sacrament at the service of communion because through it a man is empowered to be a ministerial priest, who's duty is to reconcile man with God and bring about communion via the celebration of the sacraments.Matrimony is a sacrament at the service of communion because in this sacrament a man and a woman enter into a profound communion with each other and they dedicate the rest of their lives to ensuring the communion of their spouse with the Lord.The Catechism of the Catholic Church has this to say:1534 Two other sacraments, Holy Orders and Matrimony, are directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so. They confer a particular mission in the Church and serve to build up the People of God.