Because there are two different creation stories in Genesis (Gen 1:1-2:4a and 2:4b-25) and because they differ so absolutely, for example in the order of creation, limits to God's powers and the role he gave humans as stewards of the earth, neither story can be regarded as truth in the absolute sense.
As believers, we can say that the story reveals truths such as that man was created in God's image. Or we can say that the first creation story, with its opposition to the second creation story, defines the Book of Genesis. It reveals it to be a collection of ancient myths and legends that do not always harmonise well, one with the other.
For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
The Torah's narrative of Creation (Genesis ch.1 and 2) reveals that God exists, that the universe was a purposeful creation and not a random event, that we are responsible to God, and that God cares about what happens in this world. See also:
How many Creation-stories?
The Torah states that it was written in its entirety by one author, Moses (Deuteronomy 31:24), to whom it was dictated by God (Exodus 24:12), including earlier events.
The Torah has one creation-narrative, which takes the form of a summary (Genesis ch.1) followed by an in-depth recap (Rashi commentary, Genesis 2:8).
When we see a newspaper whose opening headline is paraphrased in the detailed story, we don't ascribe the repetition to different writers.
But this kind of literary device, which the Torah employs to enrich its text, has been used by Bible-critics in an attempt to reassign and divide up its authorship.
The Jewish sages, based on ancient tradition, identified many of the literary devices used by the Torah, which include:
- recapping earlier brief passages to elucidate,
- employing different names of God to signify His various attributes,
- using apparent changes or redundancies to allude to additional unstated details,
- speaking in the vernacular that was current during each era,
and many more. While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially attributing the narrative to several unknown authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim:
The creation-narrative in Genesis (a Christian author)
According to tradition, there is only one account of Creation in the Hebrew Bible, so the word "first" is out of place. The second chapter of Genesis isn't a separate account; it's a more detailed account of the first chapter itself (Rashi commentary on Gen. ch.2). The truth which the account of Creation reveals to us is that God made the world. That, in turn, makes us aware that the world (and life) is purposeful, not accidental. And that the ultimate truth is God himself.According to tradition, there is only one account of Creation in the Hebrew Bible, so the word "first" is out of place. The second chapter of Genesis isn't a separate account; it's a more detailed account of the first chapter itself (Rashi commentary on Gen. ch.2).The truth which the account of Creation reaveals to us is that God made the world. That, in turn, makes us aware that the world (and life) is purposeful, not accidental. And that the ultimate truth is God himself.
Oxymoron
Leon R. Kass (The Beginning of Wisdom: Reading Genesis) says that the first biblical creation story (Genesis 1:1-2:4a) differs from the second creation story (Genesis 2:4b-25) not only in content but also in tone, mood and orientation. It also portrays a sequence of creation quite at odds with what science tells us really happened. So, any truths in the first creation story must be moral truths, not answers about how we were created and why we are here.The first biblical creation story tells us that the earth existed before the sun, moon and stars; that there was daylight, even day and night before there was a sun; and that plants were created before there was a sun to sustain them. It tells us, or seems to tell us, that God created every living thing just as we now know know them. Some scholars even say that the first creation story says that the earth itself was pre-existing and uncreated.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
It should also be noted that the Big Bang is a truth. Things such as red shift and the cosmological background radiation are proof that it happened. That is fact.How it happened exactly is still under research, but it is believed the answer lies in dark matter. See "A Universe From Nothing" on YouTube for an hour long lecture on the current hypothesis concerning dark matter, virtual particles and other phenomena about this subject.
To tell the truth all day.
Leon R. Kass (The Beginning of Wisdom: Reading Genesis) says that the first biblical creation story (Genesis 1:1-2:4a) differs from the second creation story (Genesis 2:4b-25) not only in content but also in tone, mood and orientation. It also portrays a sequence of creation quite at odds with what science tells us really happened. So, any truths in the first creation story must be moral truths, not answers about how we were created and why we are here.The first biblical creation story tells us that the earth existed before the sun, moon and stars; that there was daylight, even day and night before there was a sun; and that plants were created before there was a sun to sustain them. It tells us, or seems to tell us, that God created every living thing just as we now know know them. Some scholars even say that the first creation story says that the earth itself was pre-existing and uncreated.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
According to tradition, there is only one account of Creation in the Hebrew Bible, so the word "first" is out of place. The second chapter of Genesis isn't a separate account; it's a more detailed account of the first chapter itself (Rashi commentary on Gen. ch.2). The truth which the account of Creation reveals to us is that God made the world. That, in turn, makes us aware that the world (and life) is purposeful, not accidental. And that the ultimate truth is God himself.According to tradition, there is only one account of Creation in the Hebrew Bible, so the word "first" is out of place. The second chapter of Genesis isn't a separate account; it's a more detailed account of the first chapter itself (Rashi commentary on Gen. ch.2).The truth which the account of Creation reaveals to us is that God made the world. That, in turn, makes us aware that the world (and life) is purposeful, not accidental. And that the ultimate truth is God himself.
No. The story illustrates several religious truths of Judaism and Christianity.
Oxymoron
The story of creation which isn't actually true. It is telling the truth without stating any facts.
"I Saw A Man"
Bc alcohol reveals the truth.
Assuming you are talking about the Bible creation story fround in the first 2 chapters of Genesis: It may mean a number of different things. One thing it often means is ridicule - "You don't believe that do you?" And it may be less obvious, in that people will automatically discount the intelligence of a person who believes that stuff, since 'we know' and 'science has proved' that the creation story didn't happen. Secondly, it may mean that an intimidated person will seek to re-interpret the creation account to make it fit with modern science. This will of course make it mean something different than what it clearly says, in context. Thirdly, it may lead to confidence that the Bible is true from the very first verse. This is so because of the large amount of hard scientific evidence on this very issue, which favours belief in creation. Of course belief preceded the evidence and it is generally the very same evidence which evolutionists use to support their theory. The difference is the way the evidence is interpreted.
reveals a truth about the effects of love and pride
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Genesis 1:1, in the begging God created the Heaven and the Earth. And the Earth was covered in darkness and without void.
A proverbial truth is a saying that reveals some kind of wisdom or advice about life within a short saying