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The Babylonians destroyed the First Temple and forcibly exiled Israel's (Judea's) population to Babylonia.
While the Jews were permitted to return seventy years later, and tens of thousands did so (and rebuilt the Temple), most of them remained in Babylonia, while others began to settle in North Africa, southern Europe, the Crimea, throughout the Near East and elsewhere.
The diaspora (scattering) was difficult for us because of the impediment to communication between the various communities; because certain mitzvot (such as those related to agriculture in the Holy Land) now became suspended for the duration of the exile; and because the Jews were now a minority among other nations, who were sometimes quite hostile.
How did the diaspora affect the Jews?
To a certain extent, the diaspora caused the various Jewish communities to take on minor aspects of their host countries.
While all Jews share the same Torah and Talmud, and differences in halakhah (Jewish laws) are relatively small, nonetheless some traits of our regions of residence have rubbed off on us. Examples are the differences in pronunciation and accent (for the Hebrew alphabet), differences in dress, and differences in customs and mannerisms.
Katheryn Barrows
Dahlia Kemmer
Many things could be said. Here are a few (see also the other answers on this page):
1) The false prophets, at long last, were silenced forever. They had predicted that Judah would remain independent of Babylonia (Jeremiah ch.27) and no Destruction would take place.
2) The lure of idolatry finally weakened, since the Destruction and Exile happened exactly as predicted by the true Prophets, who were the same ones who had spoken ceaselessly against dabbling in idolatry. 3) The monarchy, which had started good but eventually slid downhill, was ceased, leaving the authority in the hands of the Torah-sages.
4) The Destruction and exile catalyzed a great wave of repentance.
See also the Related Links.
Keely Schneider
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:
Wiki User
∙ 12y agoThe destruction of the First Temple and the resultant diaspora, according to Talmudic chronology took place 2434 years ago. The majority of the dispersed Jews went to Babylon, but communities were also formed at that time or soon after, in North Africa, southern Europe, the Near East, Yemen, the Caucasus, and Central Asia.
Most of the new communities, including those in Babylonia, didn't return to Judea; so it is from these exiled Jews that most of us are descended today.
The Babylonian Jews achieved a degree of wealth and prosperity, as they had political autonomy under their Exilarch for well over a thousand years. The Exilarch, descended from King David, had near-royal status.
It is from the dispersed Jews that many of our customs stem, such as the different liturgies and pronunciations.
One of the foremost accomplishments of the diaspora was the lesson that the false prophets were indeed wrong. They had predicted that the destruction and dispersal wouldn't happen; and the fact that it did happen, exactly as foretold by Isaiah, Jeremiah etc., lent new weight to the true prophets and conclusively trashed the false ones. The ancient passages in the Torah (Leviticus ch. 26) could now be viewed as incontrovertible, as they came true before the people's very eyes.
Wiki User
∙ 7y agoThis was the first time that there was ever a Jewish Diaspora historically. This Diaspora resulted in the first Jewish attempts to write down their oral traditions and the clear establishment of what Jewish ritual and worship would look like in the absence of a Jewish Great Temple in Jerusalem and outside of the Land of Israel.
Wiki User
∙ 7y agoMany things could be said. Here are a few (see also the other answers on this page):
1) The false prophets, at long last, were silenced forever. They had predicted that Judah would remain independent of Babylonia (Jeremiah ch.27) and no Destruction would take place.
2) The lure of idolatry finally weakened, since the Destruction and Exile happened exactly as predicted by the true Prophets, who were the same ones who had spoken ceaselessly against dabbling in idolatry. 3) The monarchy, which had started good but eventually slid downhill, was ceased, leaving the authority in the hands of the Torah-sages.
4) The Destruction and exile catalyzed a great wave of repentance.
See also the Related Links.
Wiki User
∙ 6y agoThe Jews were scattered to live among non-Jewish citizens for the first time.
Wiki User
∙ 9y agoWhat was the importance of the Jewish Diaspora in the sixth century B.C.E.?
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What was the importance of Jewish diaspora in the sixth century B.C.E.?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was the importance of Jewish diaspora in the sixth century B.C.E?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was importance of the Jewish diaspora in the sixth century B.C.E?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was the importance of the Jewish diaspora in the sixth century in b.c.e?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was the important of Jewish diaspora in the sixth century?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was the important of the Jewish diaspora in the sixth century b.c.e?
The Babylonian diaspora was a time during which the Jewish people slowly recovered from the First Destruction and regrouped. The last of the prophets were still living, and they led the nation. It was a time of national repentance and strengthening of Torah-observance.See also:The diaspora
What was the importance of the Jewish Diaspora in the sixth century CE?
That refers to the Jews who left the region of the Kingdom of Judah and Roman Judea as well as those who later emigrated from wider Eretz Israel. Another group of Jews fled to Egypt, where they settled in the Nile delta. A large number of Jews in Egypt became mercenaries in Upper Egypt on an island called the Elephantine. It was important for preserving the caste.
What century is 500 in?
Sixth century
What kind of religion were the India in the sixth century?
describe the conditions of india in sixth century
What year was it in the sixth century?
The years between and including the year 500 and the year 599 were the sixth century.
What century is the year 527 AD?
It is the sixth century.
What is the importance of the Jewish diaspora in the sixth century B.C.E.?
The Babylonians destroyed the First Temple and forcibly exiled Israel's (Judea's) population to Babylonia.While the Jews were permitted to return seventy years later, and tens of thousands did so (and rebuilt the Temple), most of them remained in Babylonia, while others began to settle in North Africa, southern Europe, the Crimea, throughout the Near East and elsewhere.The diaspora (scattering) was difficult for us because of the impediment to communication between the various communities; because certain mitzvot (such as those related to agriculture in the Holy Land) now became suspended for the duration of the exile; and because the Jews were now a minority among other nations, who were sometimes quite hostile.How did the diaspora affect the Jews?To a certain extent, the diaspora caused the various Jewish communities to take on minor aspects of their host countries.While all Jews share the same Torah and Talmud, and differences in halakhah (Jewish laws) are relatively small, nonetheless some traits of our regions of residence have rubbed off on us. Examples are the differences in pronunciation and accent (for the Hebrew alphabet), differences in dress, and differences in customs and mannerisms.
