The fourth pillar: zakaah (poor due, charity tax)
Just asAllaah has created people with different colours, attitudes and levels of knowledge, so too their deeds and provision vary. He has made some of them rich and some poor, to test the rich as to whether they show gratitude, and to test the poor as to whether they are patient. Because the believers are a brotherhood, and brotherhood is based on compassion, kindness, love and mercy, Allaah has enjoined upon the Muslims zakaah which is taken from the rich and given to the poor. Allaah says (interpretation of the meaning):
"Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allaah for them. Verily, your invocations are a source of security for them"[al-Tawbah 9:103]
Zakaah purifies and cleanses wealth, and purifies the soul from stinginess and miserliness. It strengthens the love between the rich and poor, takes away hatred, makes security prevail and brings happiness to the ummah happy.
Allaah has made the payment of zakaah obligatory upon everyone who owns the nisaab (minimum amount) for one year. The rate of zakaah on gold, silver, other metals and trade goods is one quarter of ten percent. On agricultural produce and fruits the amount is one-tenth if it is irrigated (by artificial means), and one-half of one-tenth if it is not irrigated (by artificial means, i.e., it is watered by rainfall or other natural means). Concerning an'aam animals (i.e., sheep, goats, cattle and camels) the details are explained in the books of fiqh… Whoever pays zakaah, Allaah expiates his sins thereby, and blesses his wealth, and stores up for him a great reward. Allaah says (interpretation of the meaning):
"And perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, and whatever of good (deeds that Allaah loves) you send forth for yourselves before you, you shall find it with Allaah. Certainly, Allaah is All-Seer of what you do"[al-Baqarah 2:110]
Withholding zakaah brings disasters and evils upon the ummah. Allaah has threatened those who withhold it with a painful torment on the Day of Resurrection. He says (interpretation of the meaning):
"O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the way of Allaah (i.e. Allaah's religion of Islamic Monotheism). And those who hoard up gold and silver (Al‑Kanz: the money, the Zakaah of which has not been paid) and spend them not in the way of Allaah, announce unto them a painful torment.
On the Day when that (Al‑Kanz: money, gold and silver, the Zakaah of which has not been paid) will be heated in the fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them:) 'This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard'"
[al-Tawbah 9:34-35]
Concealing one's zakaah is better than paying it openly in front of people, as Allaah says (interpretation of the meaning):
"If you disclose your Sadaqaat (almsgiving), it is well; but if you conceal them and give them to the poor, that is better for you. (Allaah) will expiate you some of your sins. And Allaah is Well-Acquainted with what you do [al-Baqarah 2:271]
When a Muslim pays his zakaah, it is not permissible for him to give it to anyone except those whom Allaah mentions in the aayah (interpretation of the meaning):
"As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa' (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah's Cause (i.e. for Mujahidoon - those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise"[al-Tawbah 9:60]
it is one of the pillars of islam
Look into the Holy Qur'an. You will see that from ancient times Salah and Zakat were ordained as compulsory for the Ummahs of all prophets and the Islamic religion was never bereft of these two items during the period of any prophet. After mentioning about Prophet Abraham and the Prophets of his race, Allah says in the Qur'an :
"And We made them leaders of men. They guided the people according to Our command, and We inspired in them the doing of good deeds and right establishment of Salah and giving of Zakat and they were worshippers of Us."
Zakat is the third pillar of Islam, an obligation on every Muslim who meets the conditions, and must pay it to the beneficiaries, and may The word Zakat in the Quran with a prayer in more than (80) verse .. Zakat is also known as a section dedicated to the poor and the needy from the funds of riches.
Because its one of the five pillars of Islam and its a must and it keeps the wealth circulating and blesses the wealth and helps the poor and needy and teaches kindness and no greediness.
Paying Zakat is one of the pillars of Islam. Islam lays great stress on charity, alms giving and helping the poor and the needy.
can reduce povertyto help poor people to survive
equitable distribution of the goods
Zakat, or charity is the fourth pillar of Islam.
zakat
The Five Pillars of Islam: Shahadah, Prayer, Zakat, Fasting and Hajj.
there are two type of Zakat: obligatory Zakat and Mustahab (recommended Zakat). Recommended Zakat is same as non obligatory donations. Syed can receive non obligatory Zakat from all. but obligatory only from Syed.
Kalima, Salat, Zakat, Sawm, and Hajj
no, zakat is not obligatory, if u can afford it then its obligatory on you to pay it
To give to the poor and help out the needy
zakat
because u have to pay zakat in islam and it is farz
Paying Zakat is the fourth pillar of Islam. It must be paid if it is due.
Paying zakat (alms giving) is the third Islam pillar.
The two are synonymous. The difference is that zakat refers both to the act of giving to the poor (same as chairty) and the requirement to do this as a certain percentage of income (2.5% in Sunni Islam, 10% in Shiite Islam).