(i used this for my assignment in ENGL200, so if that's what you are using it for then i suggest you change the wording) :D see you on fc!
I strongly suggest that you stop cheating.
The type of information on Valjean's ticket of leave would probably have been the terms of his parole. It might have included things such as the nature of his crime, places he was forbidden to go, people he was forbidden to interact with, and his personal information should he have violated those terms.
Brass candlesticks could be classified as used furniture, or if they are old, as antiques. Stores exist for either of those categories.
There were many turning points in Les Miserables. -When Jean Valjean decided to become a good man. -When Fantine was fired and (extremely reluctantly) became a prostitute. -When Enjolras and many others died at the barricade. There are other smaller ones, but those are the major ones.
wings symbolize freedom for those that have none.
Cravatte, a former convict who was reformed by M. Myriel's kindness, later returned the favor by helping Jean Valjean, another ex-convict, change his ways and start a new life. This act of compassion and redemption demonstrates the impact of M. Myriel's benevolence on those who have faced adversity.
Those symbolize his whiskers; he's a fox demon.
"Those who matter don't mind, and those that matter don't mind".
In "Les Misérables," Champmathieu is portrayed as a simple, somewhat bewildered man who becomes a pawn in the larger moral dilemmas of the story. His demeanor reflects confusion and resignation as he faces accusations of being Jean Valjean, despite his innocence. Champmathieu's character embodies themes of mistaken identity and the harshness of the justice system, highlighting the struggles of the marginalized in society. Ultimately, his demeanor serves to underscore the injustice faced by those who lack power and agency.
First of all, we should clarify that Les Miserables is set in the French Revolution of 1823, not the far more famous French Revolution of 1789. By 1823, Louis XVI had long been executed, the Reign of Terror had long ended, the Napoleonic Wars had ended, and the Bourbon monarchy had been restored.However, while the story of Les Miserables is not true, e.g. there was no thief name Jean Valjean who adopts a girl named Collette and is pursued by a police officer named Javert, the general ambiance of the story is mostly accurate. France at that time had rampant poverty, high levels of homelessness, abusive factory conditions, repressive government, and the air of revolution. The view that Victor Hugo (the author) brings to those conditions is nostalgia and pity, but it is not anachronistic or mythified.As for actual historic sources, Hugo based Valjean's character very loosely on the life of Eugene Francois Vidocq, an ex-convict who became a successful businessman widely noted for his social engagement and philanthropy. He also references the French Revolution of 1823, which is portrayed relatively accurately, but does not show completely and utterly it was crushed.
The senator's philosophy in Les Miserables was grounded in strict adherence to rules and laws, focusing on order and authority rather than compassion and flexibility. He believed in upholding societal norms regardless of individual circumstances, often at the expense of empathy and understanding for those in need, such as Fantine.
Fantine is a social outcast in "Les Miserables" due to her poverty, single motherhood, and descent into prostitution as a means of survival. Society shuns her for not conforming to traditional norms, leading her to face discrimination and judgment from those around her.
In "Les Miserables," the cud of bitterness refers to the deep-seated anger and resentment held by characters like Javert and Thenardier towards those they perceive as having wronged them. It represents their unyielding grudges and thirst for revenge.