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Yes, Havdalah is the same regardless. In fact, a Shabbat during Chol hamoed is different only in the following ways:

  • Abbreviated Kabbalat Shabbat
  • Ya'aleh v'Yavo (as throughout Chol HaMoed)
  • Hallel (as throughout Chol HaMoed)
  • According to Ashkenazi custom, reading of Song of Songs on Passover or Ecclesiastes on Sukkot
  • Torah Reading: seven aliyot as usual, but the Weekly Torah portion and Haftarah are replaced by readings particular to the Festival
  • Musaf for the Festival (as throughout Chol HaMoed) replaces that for an "ordinary" Shabbat
  • Hoshanot (as throughout Sukkot, but without using the Four Species)
  • Meals: Use of matzo instead of regular bread on Passover;
  • Meals eaten in the sukkah on Sukkot.



Only on Saturday night (whether the Shabbat coincided with a festival day or a Chol Hamo'ed day or not). Not on the evening leaving a festival day and entering Chol Hamo'ed or a regular weekday at the end of the festival (when the festival day didn't coincide with Shabbat). If Sunday is a full Yom Tov (as opposed to Chol Hamo'ed or a weekday), spices are not used on the Saturday night entering into Yom Tov.



Yes, you do use spices during havdalah on chol hamoed

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9y ago
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9y ago

Yes, Havdalah is the same regardless. In fact, a Shabbat during Chol hamoed is different only in the following ways:

  • Abbreviated Kabbalat Shabbat
  • Ya'aleh v'Yavo (as throughout Chol HaMoed)
  • Hallel (as throughout Chol HaMoed)
  • According to Ashkenazi custom, reading of Song of Songs on Passover or Ecclesiastes on Sukkot
  • Torah Reading: seven aliyot as usual, but the Weekly Torah portion and Haftarah are replaced by readings particular to the Festival
  • Musaf for the Festival (as throughout Chol HaMoed) replaces that for an "ordinary" Shabbat
  • Hoshanot (as throughout Sukkot, but without using the Four Species)
  • Meals: Use of matzo instead of regular bread on Passover;
  • Meals eaten in the sukkah on Sukkot.
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9y ago

Only on Saturday night (whether the Shabbat coincided with a festival day or a Chol Hamo'ed day or not). Not on the evening leaving a festival day and entering Chol Hamo'ed or a regular weekday at the end of the festival (when the festival day didn't coincide with Shabbat). If Sunday is a full Yom Tov (as opposed to Chol Hamo'ed or a weekday), spices are not used on the Saturday night entering into Yom Tov.

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9y ago

Yes, you do use spices during havdalah on chol hamoed

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Q: Do you use spices in havdalah on chol ha-moed?
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What do Jewish people do in the havdalah ceremony?

Havdalah marks the end of Shabbos (Sabbath). It consists of saying a blessing over a cup of wine, a blessing over the smelling of spices (many people use powdered cinnamon), a blessing over the gift of fire (a braided candle is traditionally used), and a final blessing for the departure of the Shabbos, after which some of the wine should be drunk (two ounces or more).


What happens during the Havdelah?

Havdalah is a Jewish religious ceremony that marks the symbolic end of Shabbat and holidays, and ushers in the new week. In Judaism, Shabbat ends-and the new week begins-at nightfall on Saturday. Havdalah may be recited as soon as three stars are visible in the night sky. Some communities delay the Havdalah until later, in order to prolong Shabbat. If for some reason one cannot recite Havdalah on Saturday night, it may be observed as late as Tuesday evening. Havdalah is normally recited over kosher wine or kosher grape juice, although other beverages (except for water) may be used if wine or grape juice are not available. On completion of the Shabbat, a special braided Havdalah candle with more than one wick is lit, and a prayer is recited, and it is customary to gaze at one's fingernails reflecting the light of the candle. Spices, often stored in a decorative spice container, are handed around so that everyone can smell the fragrance. In the Sephardi community, branches of aromatic plants are used for this purpose. After Yom Kippur, a candle is used but not spices. Havdalah is intended to require a person to use all five senses. Taste the wine, smell the spices, see the flame of the candle and feel its heat, and hear the blessings. According to some customs, at the conclusion of Havdalah, the leftover wine is poured into a small dish and the candle is extinguished in it, as a sign that the candle was lit solely for the mitzvah of havdalah. Based on Psalms 19:9, "the commandment of the Lord is clear, enlightening the eyes," some Jews dip a finger into the leftover wine and touch their eyes or pockets with it. Because it was used for a mitzvah, the wine is considered a "segulah," or good omen. When a major holiday follows Shabbat, the Havdalah service is recited as part of the holiday kiddush. No spices are used, and although the blessing is recited over the candle, the candle used is not the special braided havdalah candle, but rather the Festival candles that are lit. This variation shows that the holiday time continues. Some Hassidic Jews, particularly (though not exclusively) women, recite the Yiddish prayer God of Abraham before Havdalah. After the Havdalah candle, it is customary to sing "Eliyahu Hanavi" and bless one another with the words "Shavua' tov" (Hebrew) or "Gute vokh" (Yiddish) (Have a good week). In some households, the participants break into a dance.


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