Nwoye is Okonkwo's first son, and serves as a contrast to the manliness of the Igbo his father exemplifies.
Nwoye's like for the feminine, in particular the stories his mother tells, causes him to not relate well with his father. Further, Okonkwo expects him to be as strong as he was, and to have taken a woman by now, but he is not as strong, and has not yet taken a woman. Okonkwo fears that Nwoye will be like his grandfather Unoka, who was a lazy drunkard debtor and tied without title or property.
I believe Ngbeke is Okonkwo's first wife in the Bride Price, a 1976 novel by Buchi Emecheta.
This Okonkwo is not to be confused with the Okonkwo of Things Fall Apart, although it is conceivable that the name is a tribute to the latter protagonist.
Nwakibie is like a father figure to Okonkwo. He is respected, rich and prosperous, with multiple wives.
Nwakibie provides the starting seeds to Okonkwo in exchange for 2/3 of Okonkwo's future crops. Nwakibie is impressed by Okonkwo's hard work on his farm before asking for a favor.
Okonkwo is driven by fear not to be a man like his father, an agbala, and a womanly man with little success. Okonkwo is driven to success and wishes it upon his children as well. However, Okonkwo goes at it with such force that Nwoye is unable to measure up. Nwoye is more like his grandfather than his father. He does not have the same ambition as Okonkwo because he does not have the same motivation, eg. his father Okonkwo is not a failure, and Nwoye has plenty to eat.
Nwoye finally gains a suitable mentor in Ikemefuna, whom is like an older brother to Nwoye. Ikemefuna is also relatively manly in the sense of being able to do manly things and have manly attitudes. However, due to the Oracle's decree, Okonkwo is forced to sacrifice Ikemefuna.
Nwoye's faith and trust in Okonkwo's ideals is shattered as following them has led to Ikemefuna's death.
Finally, the Christians provide an alternative to Nwoye's lack of spirituality. Both their music and stories strike a chord in Nwoye's heart. Okonwko cannot abide Nwoye abandoning the gods of his father's and beats Nwoye, forcing him to leave.
Nwoye attempts to come back to Okonkwo's compound, but Okonkwo threatens to kill him if he ever returns.
ikemefuna is a role model to nwoye, he makes him tougher
Okonkwo thinks his son is too effeminate and not independent enough. He feels his son should already be on his way to manhood and have started a farm and taken a woman.
Okonkwo disowns Nwoye after he joins the Christians, claiming Nwoye is no longer his son, no longer his children's brother. Okonkwo tells his children, "You have all seen the abomination of your brother."
The book does not say this explicitly until Nwoye joins the Christians, when Okonkwo calls him an abomination. However, Okonkwo often wishes that Nwoye was stronger, saying that at his age, he should already have impregnated a wife and taken a farm. Okonkwo also wishes that Nwoye were as strong a wrestler as Obierika's child, Okafo.
Okonkwo's first wife's child was Nwoye, so she had a major influence on raising Nwoye, whether it be suckling from her breast, or originally birthing him.
Subjective answer: The thing that upsets Okonkwo the most internally, is the fact that Nwoye is too much like his grandfather Unoka. The one action that gets Okonkwo the most upset externally is finding out that Nwoye has been hanging around the Christians, at which point Okonkwo confronts Nwoye and nearly chokes him to death.
Okonkwo treats Ikemefuna almost as if he were his eldest son. He wishes that Nwoye would become like Ikemefuna, even though Nwoye is his true eldest son.
Okonkwo disowns Nwoye when he converts to Christianity. Okonwko originally assaults Nwoye when told of Nwoye's association with the Christians, resulting in Nwoye leaving the compound and joining the Christians.
Okonkwo disowns Nwoye after he joins the Christians, claiming Nwoye is no longer his son, no longer his children's brother. Okonkwo tells his children, "You have all seen the abomination of your brother."
Nwoye initially felt fear and intimidation in response to Okonkwo's confrontations. However, as time passed, Nwoye began to distance himself from his father's harshness and eventually disassociated himself from Okonkwo and his beliefs.
The book does not say this explicitly until Nwoye joins the Christians, when Okonkwo calls him an abomination. However, Okonkwo often wishes that Nwoye was stronger, saying that at his age, he should already have impregnated a wife and taken a farm. Okonkwo also wishes that Nwoye were as strong a wrestler as Obierika's child, Okafo.
Ezinma was Nwoye's half sister. Both of them share the father of Okonkwo, but Ezinma's mother is Ekwefi; Nwoye's mother is Okonkwo's first wife.
Okonkwo's first wife's child was Nwoye, so she had a major influence on raising Nwoye, whether it be suckling from her breast, or originally birthing him.
Okonkwo was disturbed by Nwoye's decision to convert to Christianity because it went against their traditional Igbo beliefs and customs. Okonkwo saw Nwoye's actions as a betrayal of their cultural heritage and a sign of weakness. Additionally, Nwoye's conversion meant that he was turning away from his father's authority and control.
Nwoye denies that Okonkwo is his father after Ikemefuna's death, as he is deeply affected by the event and begins to question his relationship with his father. This moment marks the beginning of Nwoye's alienation from Okonkwo and his traditional beliefs.
Okonkwo chokes Nwoye. Be careful of your misplaced modifiers.
Cousin of Okonkwo. He tells Okonkwo that Nwoye has been to the Church in Mbantu.
Okonkwo threatens to break Nwoye's jaw because Nwoye has converted to Christianity, which goes against Okonkwo's traditional Igbo beliefs and values. Okonkwo sees this as a betrayal and a threat to the family's honor.
Okonkwo is anxious about Nwoye because he sees him as weak and effeminate, unlike what he believes a son should be. Okonkwo wants Nwoye to embody the masculine values of strength, aggression, and success, which causes tension in their relationship.