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The majority of scholars hold that he is alive and present among us, and this is agreed upon between the Sufis, the people of righteousness and Gnosis (Christian holy book). There narratives regarding witnessing him, gathering with him, taking from him, asking him questions and receiving answers from him, and his presence in noble and good situations and abodes is more than can be enumerated and more famous than can be concealed.

The Shaykh, Abu `Amr ibn Salah, said, 'He is alive according to the majority of scholars and righteous and the commonality are with them in this."

A sound (hasan) narration, as stated by Ibn Hajar, narrated by Imam Ahmad in the Kitab al-Zuhd wherein the Prophet (Allah bless him and grant him peace) said that prophet Ilyas (Allah bless him) and Khidr (Allah bless him) meet every year and spend the month of Ramadan in Jerusalem.

Even he is however not immortal since immortality is defined as someone not being subject to death. This is clearly negated in the Quranic verse, "We have not granted any man before you eternity. Every soul shall taste death." (21:34-35)

Rather, the scholars differed regarding when Khidr (Allah bless him) would die. Some said that would die after killing Dajjal. Others said he would die after the raising of Quran. Others kept it general stating that he would die at the end of time. [Nawawi, Sharh Sahih Muslim; Alusi, Ruh al-Ma`ani]

Similarly, they differed regarding how long he has been alive for. Was he alive before the time of Nuh (Allah bless him) or after? These are issues that have no decisive proof, do not form part of the necessary belief Muslims are required to hold.

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Q: Is prophet Khizr A.S still alive?
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