What are the Jewish Holy Books called?

Answer 1

The Torah is the Five Books of Moses. It is the holiest of Jewish books.

The Tanach, which is the Hebrew Bible, contains the Torah, the Prophets and the Scriptures. Together, these make up the written law. They're in Hebrew, except for a few passages in Aramaic.

Answer 2

Answer 1

Introduction

The Jewish holy book is the Tanakh (Jewish Bible), containing the Torah and the prophetic books. The Torah is the most holy book of Judaism. Torah, which means "teaching", is God's revealed instructions to the Jewish People.

The purpose of the rest of the prophets is, simply put, to uphold the Torah.

(It is important to note that while "Torah" is generally used to refer to the Five Books of Moses or Pentateuch, it is sometimes used to refer to the basic texts of Judaism in general. In this sense, "Torah" includes the Torah itself, as well as Midrash, Mishnah, and Talmud, which are the Oral Torah. None of the Books of the Oral Torah are sacred and this will be discussed below in "Additional Non-Holy Supplements".)

Tanakh Composition:

The complete Jewish Bible is composed of 24 books called the Tanakh (תנ״ך). In Hebrew, Tanakh is an acronym of T, N, K which stands for the three parts of the Tanakh:

1. Torah (Teachings) (the T represents the letter 'taf' - ת),

2. Nevi'im (Prophets) (the N represents the letter 'nun' - נ ),

3. K'tuvim (Writings) (the K represents the letter 'chaf-sofit' - ך which can be transliterated as either 'ch' or 'kh' in English).

1) Torah (תורה) also called the "Teachings" or the Pentateuch and is the primary Jewish holy book. It is composed of the 5 Books of Moses (also called the Books of the Law). These books are: Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. Jews believe that the Torah was given by God to Moses (Exodus 24:12), who transmitted it to the people (Deuteronomy 31:24). Traditionally, it is read in front of a congregation three days a week and the scroll containing the Torah is considered holy. The word "Torah" derives from the Hebrew Word "yarah" which means "to aim" or "direct" and Jews believe that the words of the Torah aim and direct a Jew to proper action (orthopraxis) and proper belief (orthodoxos). The word Torah also has the same root as 'morah', meaning teacher.

The Torah laid down the fundamental laws of moral and physical conduct. The Torah begins with a description of the origin of the universe and ends on the word Israel, after the story of the death of Moses, just before the conquest of Canaan by the Israelites.

Traditionally, the document is viewed in two parts: the written and oral Torah. The written Torah is the Five Books of Moses. (Bereshit, "In the beginning," also called Genesis; Shemot, "Names," also called Exodus; Vayikra, "He called," also called Leviticus; Bamidbar, "In the desert," also called Numbers; and Devarim, "Words," also called Deuteronomy). The oral Torah is the discussions and interpretations of those scriptures applied into law and practice over time, collected in Talmud and Mishnah.

1-5: The Torah or Five Books of Moses:

1. (בראשית / Bereshit) - Genesis

2. (שמות / Shemot) - Exodus

3. (ויקרא / Vayikra) - Leviticus

4. (במדבר / Bamidbar) - Numbers

5. (דברים / Devarim) - Deuteronomy

2) Nevi'im (נביאים) which is usually translated as the "Prophets". The Jews see the book of Prophets as the story of their past and the relationship between God and Israel. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, etc. Judges is credited to Samuel, Kings was written by Jeremiah. The Prophets is comprised of a total of 8 books according to the Jewish count.

6-9: The Nevi'im Rishonim, the Early Prophets:

6. (יהושע / Y'hoshua) - Joshua

7. (שופטים / Shophtim) - Judges

8. (שמואל / Sh'muel) - Samuel (I & II)

9. (מלכים / M'lakhim) - Kings (I & II)

10-13: The Nevi'im Acharonim, the Later Prophets

10. (ישעיה / Y'shayahu) - Isaiah

11. (ירמיה / Yir'mi'yahu) - Jeremiah

12. (יחזקאל / Y'khezqel) - Ezekiel

13. (תרי עשר / Trei Asar), or Minor Prophets (or "The Twelve Prophets") Books and Prophets within the Trei Asar

a. (הושע / Hoshea) - Hosea

b. (יואל / Yo'el) - Joel

c. (עמוס / Amos) - Amos

d. (עובדיה / Ovadyah) - Obadiah

e. (יונה / Yonah) - Jonah

f. (מיכה / Mikhah) - Micah

g. (נחום / Nakhum) - Nahum

h. (חבקוק /Havakuk) - Habakkuk

i. (צפניה / Ts'phanyah) - Zephaniah

j. (חגי / Khagai) - Haggai

k. (זכריה / Z'kharyah) - Zechariah

l. (מלאכי / Mal'akhi) - Malachi

3) Ketuvim (כתובים) which is usually translated as the "Writings" and which composes the remaining History Books: Daniel, Lamentations, and others. Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Daniel, Ezra, Nehemiah, etc. Ruth was written by Samuel, Lamentations was written by Jeremiah, Psalms was set in writing by King David, Chronicles was written by Ezra, Proverbs, Song of Songs and Kohellet (Ecclesiastes) were written by King Solomon, and Esther was written by Mordecai and Esther. Concerning Job, the Talmud states more than one opinion as to when it was written. The Writings consists of 11 books by the Jewish count:

14-16: The "Sifrei Emet"

14. (תהלים / Tehillim) - Psalms

15. (משלי / Mishlei) - Proverbs

16. (איוב / Iyov) - Job

17-21: The "Five Megilot" or "Five Scrolls"

17. (שיר השירים / Shir Hashirim) - Song of Songs

18. (רות / Rut) - Ruth

19. (איכה / Eikhah) - Lamentations

20. (קהלת / Kohelet) - Ecclesiastes

21. (אסתר / Esther) - Esther

22-24: The rest of the Writings:

22. (דניאל / Dani'el) - Daniel

23. (עזרא ונחמיה / Ezra v'Nechemia) - Ezra-Nehemiah

24. (דברי הימים / Divrei Hayamim) - Chronicles (I & II)

Further Discussion on the Tanakh

The Torah is also called "The Five Books of Moses".

The term Torah can refer loosely to the entire Jewish Bible.

There are those who would claim that the canon of the Tanakh was completed after the Second Destruction of the Temple in 70 CE. However, all evidence disproves this claim with the codification being completed no later than the Hasmonean era (140-37 BCE). Tradition places the sealing of the Tanakh around 340 BCE.

The Tanakh is, essentially, what Christians mistakenly call the "Old Testament". They call it that because they think that is has been superseded by the "New Testament". But to Jews the Tanakh can not be superseded by anything.

Additional Non-Holy Supplements

There are other Jewish texts; however, they are not considered prophetic and are not within the above canon.

In addition to Tanakh, there is the Talmud (itself composed of Mishna & Gemara), which are additional writings containing oral laws and interpretations of the Tanakh handed down until about 500 C.E. (when it was sealed and put in writing).

The Mishna and the Talmud are of tremendous importance in Judaism. Some people believe that Jews regard the Talmud as a holy text. While it does contain rich commentaries on the holy texts of the Bible, The Talmud is not often referred to as holy text, but rather an important text.

Other books of major importance include the Shulchan Aruch (Code of Jewish Law), the Mishneh Torah (Maimonides' codex), and the Zohar (a mystical Midrash). There are generally accepted prayer books, mainly 'Sidur' (meaning arrangement) and religious Jews would refer to various writings by Jewish Theologises of the past 2000 years, such as Talmud, Gama'ra, "Shulkhan aruch" etc.

Here is a partial list of additional non-holy Jewish books, in no particular order:

• Apocrypha: Additional books from the post-Biblical Era which did not make the Biblical Canon, such as Maccabees and Ben Sira.
• Pirkei Avot: (Sayings of the Fathers) is a compilation of the ethical teachings and maxims of the Rabbis of the Mishnaic period.
• Midrashim: (Deeper Readings) A collection of stories that explain Torah verses and Jewish concepts.
• Haggadah: (The Retelling) The prayerbook used on the night of Passover that details the Exodus from Egypt and its religious significance.
• Moreh Ha-Nevukhim: (Maimonides' Guide to the Perplexed) A discussion of Jewish philosophy.
• Derekh Hashem: (Way of God) A book on Divine Providence, which explains Jewish philosophy.
• Ramban al Ha-Torah: (Nahmanides on the Torah) A book detailing Nahmanides' views expounding and commenting on Rabbi Shlomo Yitzhaki's (Rashi's) more famous commentary.

Related Links for further information.

Dissenting Views

Jewish View on Talmud Holiness

The Talmud is a holy book. It is the Oral Torah. While in theory a Torah command supersedes a Rabbinic one, in reality what usually happens is that the earlier text is reinterpreted so that the later one is in agreement with it, rather than the other way around. "Torah le'Moshe miSinai" is a phrase commonly found in the Gemara where no Scriptural source can be found for a Halacha.

In some ways, yes, it is only some Jews who believe that the Talmud is either binding or holy, but those who do not are not considered Orthodox, and Orthodox practices are generally the ones that are most traditional.

The Talmud is holy and is regarded as such by the Jewish community, along with all other works of halacha, hashkafa, and aggada; these are considered to be "sifrei kodesh" and must be regarded with a certain respect under Jewish law (for instance, not sitting down on a surface where such a book is lying), although this is true only up until a certain point, as there is an informal and formal hierarchy (more recent books are generally regarded with less reverence than, say, the Rambam; as are works that are not in Hebrew, with the exception of the Rambam.)

However, the reverence afforded these books is lesser to that afforded a Torah Scroll. While the Talmud is central to understanding Jewish Law and is certainly a treasured book, it is not holy to the same extent or in the same way that the Tanakh and specifically the Torah are.

Answer 2 (Islamic View)

From the Islamic perspective, the Jewish holy book is the Torah. Torah reflects real God words revelation to prophet Moses (peace be upon him). Other books are collections of other human writers and religious leaders texts. The God holy books; that revealed by God; the Creator; are Psalms (revealed by God to Abraham), Torah (revealed by God to Moses), in addition to the Bible that is revealed by God to Jesus and Qur'an; the last God holy book; that is revealed by God to Muhammad (peace be upon them all).

Answer 3

The books considered sacred by the Jewish people are the Tanakh and the Talmud. Even though the Talmud is not considered a holy book, it is (together with the Torah) what most Jews follow, except for the Karaites.
The most important Jewish Holy Book is the Torah.

Answer 3

The writings of Judaism may be divided into several categories. These include: the Tanakh, the Talmud, the other works of our early sages, and the works of later Rabbis.
The Tanakh (Hebrew Bible) is also called "the Written Torah," in contrast to the Oral Torah, which is the body of tradition that was handed down orally for some 1500 years, and only after that put in writing, so as not to be forgotten in times of exile. The Oral Torah is contained in the Talmud, whose chief purpose is to clarify the laws of the Torah.

• Link: The Talmud

Contents of the Written Torah:
The Jewish holy book is the Tanakh (Hebrew Bible), containing the Torah and the prophetic books.
"Tanakh" is a Hebrew acronym of T, N, K which stands for the three parts of the Tanakh: Torah, Nevi'im (Prophets), and Ketuvim (Writings). In total, the Tanakh has 24 books.

• Link: The history of the Hebrew Bible

A) The Torah, also called the Pentateuch, is the primary Jewish holy book. It contains the Five Books of Moses (also called the Books of the Law). It was given by God to Moses (Exodus 24:12), who transmitted it to the people and wrote it (Deuteronomy 31:24). Its chief purpose is to teach the laws of Judaism; and it also teaches us historical highlights, attitudes, guidance, beliefs and more.

• Link: The purpose of the Torah
  

1-5: The Torah (the Five Books of Moses):
1) Bereisheet (Genesis)
2) Shemot (Exodus)
3) Vayikra (Leviticus)
4) Bamidbar (Numbers)
5) Devarim (Deuteronomy)

B) Nevi'im, the Prophets. The books of the Hebrew Prophets are the Divinely-inspired narrative of Israelite history and the relationship between God and Israel.

The prophets were called upon by God to guide the people and to guide the king. While the king had authority in national matters of state, and the Sanhedrin (Sages) had say in Torah-rulings and halakha (law), the prophets spoke in matters of ethics, of belief, of loyalty to God, and behavior. They rebuked the people at God's command, they predicted events which God revealed to them, they taught through Divine inspiration, and they provided optimism and hope with the prophecies of eventual Redemption.

• Link: The function of the Prophets
  

Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Joshua, Samuel, Isaiah, Jeremiah, Ezekiel, Hosea, Joel, Amos, etc. Judges was written by Samuel, and Kings was written by Jeremiah. The Prophets contain a total of 8 books according to the Jewish count.
6-9: The Nevi'im Rishonim (the Early Prophets):
6) Yehoshua (Joshua)
7) Shoftim (Judges)
8) Shemuel (Samuel I and II)
9) Melachim (Kings I and II)
10-13: The Nevi'im Acharonim (the Later Prophets):
10) Yeshayahu (Isaiah)
11) Yirmiyahu (Jeremiah)
12) Yechezkel (Ezekiel)
13) Trei Asar ("The Twelve" or "The Minor Prophets")
Books and Prophets within Trei Asar:
Hoshea (Hosea)
Yoel (Joel)
Amos
Ovadiah (Obadiah)
Yonah (Jonah)
Michah (Micah)
Nahum
Havakkuk (Habakkuk)
Zephaniah
Haggai
Zechariah
Malachi

C) Ketuvim, the Writings. The Ketuvim (also called Hagiographa) contains the remaining History Books: Daniel, Chronicles, Ezra, and others.
Some of these narrate Israelite history and past events, some predict events, some serve to comfort the nation, some speak of prayer and love of God, and some speak of life, experience and wisdom.
Jewish tradition (Talmud, Bava Batra 14b) states that the prophetic books were written by the authors whose names they bear: Daniel, Ezra, Nehemiah, etc. Ruth was written by Samuel; Lamentations was written by Jeremiah; Psalms was set in writing by King David; Chronicles was written by Ezra; Proverbs, Song of Songs and Kohellet (Ecclesiastes) were written by King Solomon; and Esther was written by Mordecai and Esther. Concerning Job, the Talmud states more than one opinion as to when it was written. The Writings consist of 11 books by the Jewish count:
14-16: The "Sifrei Emet"
14) Tehillim (Psalms)
15) Mishlei (Proverbs)
16) Iyov (Job)
17-21: The "Five Megillot" (Five Scrolls)
17) Shir Hashirim (Song of Songs)
18) Ruth
19) Eichah (Lamentations)
20) Kohelet (Ecclesiastes)
21) Esther
22-24: The rest of the Writings:
22) Daniel
23) Ezra-Nehemiah
24) Divrei Hayamim (Chronicles I and II)
Further information:
The term "Torah" can refer loosely to the entire Jewish Bible.
Tradition places the sealing of the Tanakh's canon around 340 BCE.

Answer 4

The Jewish holy book is actually a collection of books called The Bible, which we call the Tanakh (תנך). The first five books are called Torah, and are the holiest.

The Bible cannot be simply called "The Hebrew Book" because it is not one book and because we have hundreds of important Hebrew books in Judaism.

Answer 5

Answer 1IntroductionThe Jewish holy book is the Tanakh (Jewish Bible), containing the Torah and the prophetic books. The Torah is the most holy book of Judaism.

Answer 6

The Torah scroll. It is kept in the Holy Ark at the front.

Answer 7

The Hebrew Bible or Tanakh (תנ״ך)The first 5 books are known as the Torah (תורה)

Answer 8

Torah

The Jewish Bible is known in Hebrew as the Tanakh, an acronym of the three sets of books which comprise it: the Pentateuch (Torah), the Prophets (Nevi'im) and the Writings

Answer 9

Hooganism

Answer 10

The Jewish Bible