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Roman Catholic AnswerIn Catholic Theology, there are six grades of Certainty, perhaps this is what you are referring to. These refer to whether a doctrine is to be definitely accepted and held, may be held, or is only tolerated depending on if it is directly revealed by God and/or His Church down to pious opinion.

1) The highest degree of certainty appertains to the immediately revealed truths: God revealing (fides divina), Infallible teaching Authority of the Church (fides catholica), truths defined by a solemn judgment of faith, of the Pope, or of a general council, they are "de fide definita".

2) Catholic truths or Church doctrines, on which the infallible Teaching Authority of the Church has finally decided, are to be accepted with a faith which is based on the sole authority of the church (fides ecclesiastic)

3) A teaching proximate to Faith (sententia fidei proxima) is a doctrine, which is regarded by theologians generally as a truth of Revelation, but which has not yet been finally promulgated as such by the Church.

4) A teaching pertaining to the Faith, i.e. theologically certain (sententia ad fidem pertinens, i.e., theologice certa) is a doctrine on which the Teaching Authority of the Church has not yet finally pronounced, but whose truth is guaranteed by its intrinsic connection with the doctrine of revelation.

5) Common Teaching (sententia communis) is doctrine, which in itself belongs to the field of the free opinions, but which is accepted by theologians generally.

6) Theological opinions of lesser grades of certainty are called probable, more probable, well-founded (sententia probabilis, probabilior, gene fundata); lesser degree of certainty is possessed by pious opinions (sententia pia), and the least by tolerated opinion (opinio tolerata).

from Fundamentals of Catholic Dogma by Ludwig Ott, Tan Books and Publishers, Inc. 1974

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Q: What are the six levels of Catholic church teaching?
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