The oracle at Delphi told Creon that the plague on Thebes was caused by the presence of the murderer of the previous king, Laius, and that the murderer must be driven out for the plague to end.
In Greek mythology, Creon was the successor to Oedipus as the King of Thebes.
Teiresias tells Creon that the gods were displeased with his decision not to bury his brother Polyneices and further to condemn his sister, Anotigone, to death by being buried alive. He indicates that it is improper to put a living body beneath the earth, and warns that the gods will no longer accept sacrifices from Thebes, and he risks losing his own child as a result (which he does, along with his wife).
The conflict between Creon and Teiresias in "Antigone" begins with Creon's inability to believe Teiresias' prophecies. Creon believes that he is a traitor.
That Creon needs to do what Teiresias tells him to is what the chorus leader tells Creon about Teiresias' predictions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that the mourning and suffering that goes around all Thebes will come back to the Theban royal household. He cautions that Creon needs to bury Polyneices' body and free Princess Antigone. King Creon does not stop his torrent of insults and threats. But he mentions the predictions to the chorus leader, who says to do what Teiresias says.
The special relationship of sovereign to prophet is the relationship between Theban King Creon and Teiresias the blind prophet. In that interaction, Creon gets to have access to the special knowledge and powers of Teiresias. In return, Teiresias needs know how to tell hard truths to his ruler. It's a balancing act since anything that hints of criticism or of misfortune actually may be punishable as treason.
It is because of previous advice that Creon owes Teiresias in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon meets with his royal advisor, Teiresias the blind prophet. Teiresias observes that Creon needs to listen and act upon what will be said during their meeting. He says that he has Creon's best interests at heart, as can be seen by previous advice.
money.
creon
i think so
Teiresias does not persuade Creon to change his mind in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet warns Theban King Creon that the royal household will suffer the same death and sorrow as Creon inflicts hardheartedly upon Thebes. But Creon continues to insult and threaten his sightless seer and royal councillor. It is after Teiresias leaves and the chorus leader says that Creon needs to bury Polyneices and release Antigone that Creon changes his mind.
Taking bribes from Thebes' enemies is what Creon accuses Teiresias of in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon seeks to end the pestilence in Thebes. He requests information from Teiresias the blind prophet. He dislikes Teiresias not rubber stamping royal actions and therefore accuses him of taking bribes.
Theban King Oedipus accuses Theban King Creon of trying to overthrow him. The reason lies in what Creon and Teiresias the blind prophet previously tell him. Creon says that Thebes is suffering from a pestilence that only go away with the identification and punishment by execution or exile of the killer or killers of Theban King Laius. Then Teiresias identifies Oedipus as the killer. Oedipus doesn't know that Teiresias is correct in his identification. So he thinks that he's being framed.
yes he does. sentry when he finds dirt on the body and teiresias when he talking to Creon about his fate if he goes thru with the punishment of Antigone
gold