"Cowboy?"
"Nigh" means near, and "unto" means either "to" or "until" depending on context.
Collectively, "nigh unto" is "very much like", or "very close to".
Cowboys loved a colorful phrase! This meant near to or almost. "It's nigh unto noon," said the cowboy.
Yes.James 4:8 - Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded. (KJV)
Unto basically means 'to', so give unto just means give to.
do unto others as others do unto you.or, in la mans terms: treat others as you want them to treat you.
May peace be unto you.
Asalam,is from lslam or arabic which means peace be,walekum means unto you.So it means peace be unto you.
IT is when the word "into is not part of the subject, verb or predicate of a sentence. it is almost like "whom" instead of who.
No, it is not. It is a somewhat archaic preposition that can mean "to" or "until."
1And again he entered into Capernaum after some days; and it was noised that he was in the house. 2And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them. 3And they come unto him, bringing one sick of the palsy, which was borne of four. 4And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
A lamp unto your feet = something or someone that will light your way or someone or something that will make your path visible to you
hold unto strength
Matthew {21:1} And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, {21:8} And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed [them] in the way.Matthew [21:11] And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Do you mean ...the voice of thy brothers blood crieth unto me from the ground. Genesis ch 4 v 10.