When Judah Maccabee and his brothers wanted to rededicate the Temple, they discovered that there was only one day's supply of oil; and the Temple menorah, a candelabrum used in Jewish religious ceremonies (see Exodus ch.25), was supposed to burn all night, every night. Miraculously, the single day's supply of oil burned for eight days, enough time for more oil to be prepared. Hanukkah commemorates this miracle with the lighting of candles on eight successive nights. A Hanukkah menorah, with nine branches instead of the seven in the Temple's menorah, is used for this purpose. Eight of the candles are lit one by one on each night of Hanukkah, and the ninth candle, known as the shamash, is lit every night and used to kindle the other candles.
Answer:The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.When they reached the Temple grounds and prepared to light the oil lamps of the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.
The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah and its candles represent: the closeness to God; and the avoidance of Hellenization (assimilation).
The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.
It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."
The eight nights of Hanukkah do not stand for separate meanings. Collectively, they symbolize the eight days of the miracle:
The Seleucids (Syrian-Greeks) under Antiochus Epiphanes (2nd century BCE), at the instigation of the Hellenizers, had forbidden various Torah-practices in Judea, such as Sabbath-observance, and pressed the Jews to offer up idolatrous sacrifices. The Hasmoneans (a family of religious Jews) fought to retake the Holy Temple, which had been seized by the Seleucids, and to enable the people to once again observe the Torah.
When they reached the Temple grounds and prepared to light the oil lamps of the Temple's menorah (Exodus ch.25), they found only one day's supply of unsullied olive oil. Miraculously, the menorah stayed lit for eight days (Talmud, Shabbat 21b), allowing enough time for new oil to be prepared and brought.
The significance of the miracle is that it demonstrated that God's presence still dwelt in the Holy Temple. This is what Hanukkah represents: the closeness to God; and the avoidance of Hellenization (assimilation).
The Torah Sages instituted the festival of Hanukkah at that time (Talmud, Shabbat 21b), to publicize the miracle (Rashi commentary, ibid). This is why we light our Hanukkah-menorahs.
The Al-Hanisim prayer which we recite during Hanukkah centers around the Hasmoneans' victory and rededication of the Temple, while the candle-lighting commemorates the miracle of the oil.
Hanukkah immediately after the miracle of the oil.
It should also be noted that the main goal for which the Maccabees fought was not political independence. They fought to enable the people to observe the Torah's commandments; as we say in the Al Hanisim prayer: "the Greeks sought to cause us to forget Your Torah and leave Your statutes."
We light the first candle on the menorah.
The first night of Hanukkah began at sundown on Dec. 1, 2010.
The first night of Hanukkah in 2016 will begin in the evening of December 24, 2016. Because December 24 will be a Shabbat, the first Hanukkah candle is lit after twilight. On weekday nights, the nightly candles may be lit earlier.See also:More about Hanukkah
Nothing. Hanukkah is associated with the number 8.Answer:Three is the number of blessings said on the first night of Hanukkah.
The shehekheyanu.
Sundown on the night entering the first day is when Hanukkah begins, and the first candle is lit (plus the helper-candle).
You light 2 on the first night. Then each night, you add another candle, ending with 9 on the eighth night.
Hanukkah in 2008 starts December 21st at night when the first candle is lit. The first day is December 22 and it runs through December 29th.
The first night is on december 7, 2012. Incorrect the first night is the 8th of Dec at sunset, or just after Shabbat!
Yes, two candles are lit on the first night of Hanukkah, and each night one more is added till there are 9 candles that are lit on Hanukkah. One is the helper candle ("shamash") used to light the other 8, which symbolize the 8 days of Hanukkah.
The first night was December 1st, 2010. The first Day was December 2.
It is called a Hanukiah or a Hanukkah menorah.
The menorah is the standard term for the 9-branched candle holder used on Hanukkah. Others call it a Chanukiah or Hanukkiyyah. Each night of Hanukkah, candles are lit to commemorate the miracle of Hanukkah. On the first night, one candle is lit (plus the helper candle used to light the others), ending with 8 candles on the 8th night.