Catholics have always believed in Purgatory and they still do.
Roman Catholic Answer
from The Catechism of the Catholic Church, second edition, English translation 1994
The Final Purification, or Purgatory
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 the church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. (Cf. Council of Florence (1439): Denzinger 1304; Council of Trent (1563): Denzinger 1820; (1547): 1580; see also Benedict XII, Benedictus Deus (1336): Denzinger 1000) The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. the tradition of the Church, by reference to certain texts of Scripture, speaks of cleansing fire: (Cf. 1 Cor 3:15; 1 Pet 1:7.)
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. (St. Gregory the Great, Dial. 4, 29: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 77, 396; cf. Mt 12:31.)
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Juda Maccabeus] made atonement for the dead, that they might be delivered from their sin." (2 Macc 12:46.) From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of god. (Cf. Council of Lyons II (1274): Denzinger 856) The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have3 died and to offer our prayers for them. (St. John Chrysostom, Hom. in 1 Cor. 41, 5: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 61, 361; cf. Job 1:5
Purgatory is a place you can go to when you die. You go there to repent your sins. If you have truly made no sin at all then you will go straight to heaven. (Almost everyone will enter purgatory. It is not forever, but it takes a very long time to leave purgatory, in some cases.) The more prayers you get when your in purgatory, the less time you spend in purgatory......
It is a state that some souls are in after the soul separates from the body after death. Souls that go to purgatory are guaranteed of their salvation, but they are purified so they are nice and ready when the go to heaven to meet God!
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Catholic AnswerThere seems to be a lot of confusion about purgatory. First of all, it may not be a place at all, just that state of being purged, and we really don't know a lot about it for sure - like if there is "time" as we understand it all, although we think there must be time involved as time is a measure of change. However, we do know that we can only merit when we are here on earth, and that at the instant we die we are subjected to the particular judgment in which we must stand, trembling and in fear, before the Almighty God and be judged. At that instant, He either acknowledges that we have condemned ourselves to hell, or died in His grace and will enter Heaven. However, nothing imperfect may enter heaven and if there is still detris from sin - although NO mortal sin, even one mortal (serious sin) will mean that we have condemned ourselves to hell, of our own free will, for all eternity. Thus if we have no mortal sin on our soul, purgatory is the word that describes how God cleans our soul of any remaining imperfections so that we will be able to enter heaven. It is the most comforting, loving action of God who wants all to be saved, without this Graciousness on His part, very few would ever enter heaven, but God loves us so much - more than we can comprehend, that He is willing to complete our perfection in us, if we are at least trying when we die. However, the souls in purgatory can do nothing to help themselves, once we have died, our time to merit anything is over, we can only suffer the extreme torments of having our souls purified, and knowing that we have extended our separation from God by our own fault. Those on earth can help us by their good deeds and prayers, please see the books and links below.1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
1031 the church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. (Cf. Council of Florence (1439): Denzinger 1304; Council of Trent (1563): Denzinger 1820; (1547): 1580; see also Benedict XII, Benedictus Deus (1336): Denzinger 1000) The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. the tradition of the Church, by reference to certain texts of Scripture, speaks of cleansing fire: (Cf. 1 Cor 3:15; 1 Pet 1:7.)
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come. (St. Gregory the Great, Dial. 4, 29: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 77, 396; cf. Mt 12:31.)
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Juda Maccabeus] made atonement for the dead, that they might be delivered from their sin." (2 Macc 12:46.) From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of god. (Cf. Council of Lyons II (1274): Denzinger 856) The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have3 died and to offer our prayers for them. (St. John Chrysostom, Hom. in 1 Cor. 41, 5: J.P. Migne, ed., Patrologia Graeca {Paris, 1857-1866} 61, 361; cf. Job 1:5
from The Catechism of the Catholic Church, second edition, English translation 1994
Purgatory can be a noun or an adjective. She felt like their relationship had entered purgatory. The classroom discussion turned to the idea of purgatory.
In Purgatory was created in 1985.
Purgatory, MaineME 04350-3209: PURGATORY, LITCHFIELD, Kennebec
No. The word purgatory is not in the Bible.
In purgatory we are purified from sin's effects.
No, because purgatory doesn't exist
Purgatory - song - was created in 1980.
Purgatory House was created in 2003.
Purgatory - drama - was created in 1966.
Memos from Purgatory was created in 1961.
A Season in Purgatory was created in 1993.
It is the Catholic faith that believes in purgatory and as that faith also believes that animals do not have souls, then no, logically, there can be no purgatory for animals.