Hamlet holding YoricK's skull represents his closeness to death and realization of the true physical aspects of death. It also represents confusion in the to be or not to be speech. He is deciding whether it is better to be alive or dead or to have not existed at all. He mourns the fact that all that live must die and realizes that once dead, station and rank mean nothing and a king is as good as a beggar.
Hamlet is typically represented with an image of him in Act V, holding the skull of Yorick. A skull is the object most used to represent Hamlet
"scorn her own image" was said by Hamlet written by William Shakespeare. Act III SC II "scorn her own image" was said by Hamlet written by William Shakespeare. Act III SC II "scorn her own image" was said by Hamlet written by William Shakespeare. Act III SC II "scorn her own image" was said by Hamlet written by William Shakespeare. Act III SC II "scorn her own image" was said by Hamlet written by William Shakespeare. Act III SC II
Yoricks Skull
This coin is called the "Indian Head" cent - the image on the face is supposed to represent "Lady Liberty" wearing a Native American Headdress.
The image of Saint Barbara used to represent Santeria as sexuality, fire, thunder and lighting.
image of kingdom protista
Captionless Image
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.
This Roman Catholic devotional image has been appropriated by practitioners of Santeria, through a process called syncretism, to represent a pagan deity.