The people along the route to Philippi are loyal to the conspirators only because they were forced to be. When the enemy takes the route to Philippi they will likely side with the enemy to add to their numbers. Cassius goes along with Brutus. - See more at:
doing that gay english packet about Julius Caesar ? yeah mee too but the answer isss....... check your book:p good luck
Casca and Cassius are going to Brutus's house to give him anonymous letters about how great he is and how he needs to take down Julius Caesar.
The premonition of his death is Caesar's ghost telling Brutus he is going to see him at Philippi.
Power, money, the usual...
Dramatic irony means that the audience knows something that the characters don't. So, the dramatic irony is that we know something bad is going to happen to Caesar because it's "the tragedy of Julius Caesar" but he doesn't know. Another example is the fact that we know Brutus, his "friend" is planning on killing him, but Caesar doesn't know it yet
Cassius plans to stay and wait with his army so that when Antony and Octavius get towards them they will be tired and use their resources; however Brutus over rules his plan with his own. He wanted their military to go towards them, because there was a city between the their army and Antony's, and if they didn't get their first Antony could persuade them to join forces with them, making them more powerful then his own army.
Cassius is going to forge letters from the citizens and put them in places that brutus will find them because when brutus reads them he will side with Cassius because of his loyalty to the citizens.
Cassius is going to forge letters from the citizens and put them in places that brutus will find them because when brutus reads them he will side with Cassius because of his loyalty to the citizens.
Casca and Cassius are going to Brutus's house to give him anonymous letters about how great he is and how he needs to take down Julius Caesar.
Yes. Cassius was more cynical but also more realistic. Brutus had very high standards of morality which did not take into consideration the danger of those who were immoral. For example, Cassius presses to have Antony killed with Caesar, and Brutus says no, he doesn't want to kill more people than are needed and that he is sure that Antony will pose no problem after Caesar is dead. Cassius' estimation of Antony is correct, and if Brutus had listened to him they wouldn't have been lying around Philippi with swords in their chests. Of course, if Brutus understood people better he would have known that the Republic was never going to be re-established and there was no purpose in killing Caesar in the first place, except to replace him with another Caesar.
Cassius was pretty sure he was going to die. He told Messala of the omen he saw - the birds following them. He believes the birds were foreshadowing his own death.
Cassius is going to forge letters from the citizens and put them in places that brutus will find them because when brutus reads them he will side with Cassius because of his loyalty to the citizens.
He means he is going to see him in the battlefield becuase he wants revenge on him
Cassius says that brutus is going soft and not hard abd that brutus cannot fight the battle of Waterloo and so Marcus antonitte will win the battle of Waterloo.so Cassius is saying that brutus will lose the battle and that antonitte will kill brutus and Cassius at the same time
Cassius has a lot of envy towards Caesar, he wants the power and wont let casar get it! so he manipulates brutus into thinking that Caesar is a tyrant and that hes going to abuse his power. brutus, being an idealist, believes Cassius and assassinates his friend, Caesar.
None or the other
I believe its because Cassius persuded many of his friends that Caesar was going to lead his country with tyranny along with him not being for the people. In the book Cassius persuades brutus which is one of Caesar's closest friends.
If they lose the battle, Cassius plans to die by his own sword rather than be captured and paraded in Rome. Brutus plans to commit suicide as well, by running onto his own sword like Caesar did.