They also brought schools, and a system of courts, police, bribery and jails.
government and economic changes
The church had also arrived in Umuofia. The white men had brought the government, the courts, and the prisons. Some of the Igbo had joined the church, and others were sending their children to the European style schools. The community had been split apart.
The mood is at first uneasy from last chapter's exposition of the growing white man's power, but then moves into a reminiscent flashback of how the power of the church grew in Umuofia. The church seems like a good thing bringing development and progress, but it's growth hampers Okonkwo's plans in his own culture. It is a mixed-mood chapter, with gladness at overall progress but frustration being hampered individually.
The men of Umuofia would no longer fight, as the enemy was different. The clan was breaking up and falling apart as some of the clansmen were joining the white colonists, whether through Christianity or through the government; these clansmen turned their back on the village and their gods.
The White League and the Knights of the White Camellia apex
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Okonkwo first noticed that the church had also arrived in Umuofia. He noticed everything the white men had brought including the government, the courts, and the prisons.
The Christian church had many converts. The white men had brought a government and built a court. The new prison was full of men who had broken the white men's laws.
The church had also arrived in Umuofia. The white men had brought the government, the courts, and the prisons. Some of the Igbo had joined the church, and others were sending their children to the European style schools. The community had been split apart.
The church had also arrived in Umuofia. The white men had brought the government, the courts, and the prisons. Some of the Igbo had joined the church, and others were sending their children to the European style schools. The community had been split apart.
Okonkwo wants to resist the influence of the white men in Umuofia. He believes they are a threat to their traditional way of life and wants to take a strong, forceful stance against them to protect his community and its customs.
White Church was created in 1819.
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Lula was unhappy and upset when Calpurnia brought the Finch children to church because she felt that the white children should not be attending a black church. Lula believed that the children didn't belong there and expressed her disapproval openly.
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One of the messengers that the white colonists sent to stop the rally were killed. The rest of them got away.
White Oak Church was created in 1789.
Church of the White Bird was created in 1915.