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Luke 23:27-31 tells us that certain women lamented as Jesus carried his cross to Golgotha. At this stage, there is no mention of Veronica or of her wiping Jesus' face.
An early medieval story expanded on Luke's brief passage, saying that one of these women offered a cloth to wipe the face of Jesus which then resulted in a portrait on the cloth (a reproduction of which is now kept as a relic in Saint Peter's basilica in Rome). Her name was given as Veronica (vera + ikon = "true image"), and she now has a place in the popular exercise of the Stations of the Cross.

It seems unlikely that the medieval authors, well known for their pious creativity, could have known something that the author of Luke did not know. It is even more unlikely that the woman's name happened to coincide with what she was famous for in this story - wiping Jesus' face and receiving a true image of his face. We can say with some certainty that St. Veronica never lived, nevertheless, St Veronica remains important in Catholic liturgy.

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Tradition says that Veronica met Jesus as he was carrying his cross to Calvary. She wiped his face of blood and sweat with her veil. The image of Jesus' face was left on the cloth.

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Q: When did Saint Veronica wipe the face of Jesus?
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What did veronica wipe the face of Jesus with?

Her veil.


Who influenced saint veronica?

Saint Veronica is believed to have been influenced by her profound faith in Jesus Christ and her desire to show compassion and kindness to others. She is also said to have been influenced by witnessing the suffering of Jesus on his way to crucifixion, which inspired her to wipe his face with her veil.


What was the name of the woman who came from the crowd to wipe the face of Jesus on his way to the Calvary?

Her name is Saint Veronica (veronika) and you can find this tissu in one of the cathedral of Rome or the Vatican and on which there is the real face of Jesus...


Where in the bible did Veronica appear to wipe the face of Jesus as he carried the cross to his death?

The story of Veronica wiping the face of Jesus is not in the Bible, but is an old tradition of the Roman Catholic Church.


Why did St Veronica become a patron saint of photographers?

Veronica became the patron saint of photographers because when she purportedly wiped the face of Jesus, his face was imprinted onto her veil.The story begins with Luke 23:27-31, which tells us that certain women lamented as Jesus carried his cross to Golgotha. At this stage, there is no mention of Veronica or of her wiping Jesus' face. An early medieval story expanded on Luke's brief passage, saying that one of these women used her veil to wipe the face of Jesus which then resulted in a portrait on the cloth (a reproduction of which is now kept as a relic in Saint Peter's basilica in Rome). Her name was given as Veronica (vera + ikon = "true image")It seems unlikely that the medieval authors, well known for their pious creativity, could have known something that the author of Luke did not know. It is even more unlikely that the woman's name happened to coincide with what she was famous for in this story - wiping Jesus' face and receiving a true image of his face. We can say with some certainty that St. Veronica never lived, but she remains important in Catholic liturgy and her feast day is celebrated on July 12.


Did Mary Magdelene wipe the face of Jesus?

There is no specific mention in the Bible of Mary Magdalene wiping the face of Jesus. The act of wiping Jesus' face is traditionally attributed to another woman, Veronica, based on Catholic devotion and folklore.


Why did the Church make Saint Veronica a saint?

St. Veronica was one of the women who wept as Our Lord Carried His Cross. She took compassion on Him, and removed her veil to wipe the Sweat & Blood from Our Lord's Face. An Imprint of Our Lord's Face showed upon her veil, hence the reason she is called 'Veronica,' or "Vera Icon": 'True Icon."


Which book of the Bible is Veronica mentioned?

One view:There is no historical information on a "Veronica" in the Bible.The Catholic Church has a Saint Veronica (patron saint of photographers and laundry workers) on it's list of saints, but she's not found scripturally.


Is the veil that was used to wipe the face of Jesus in the Vatican?

There is no doubt that there was a physical image known and venerated as the Veil of Veronica, displayed in Rome in the thirteenth, fourteenth and fifteenth centuries. The history of that image is however, somewhat problematic. A relic in Saint Peter's basilica in Rome is purported to be the original veil, although it is widely regarded, at best, as a copy.There was probably never really a veil used to wipe Jesus' face. The story begins with Luke 23:27-31, which tells us that certain women lamented as Jesus carried his cross to Golgotha. At this stage, there is no mention of Veronica or of anyone wiping Jesus' face. An early medieval story expanded on Luke's brief passage, saying that one of these women offered a cloth to wipe the face of Jesus which then resulted in a portrait on the cloth (a reproduction of which is now kept as a relic in Saint Peter's basilica in Rome). Her name was given as Veronica (vera + ikon = "true image"), and she now has a place in the popular exercise of the Stations of the Cross.It seems unlikely that the medieval authors, well known for their pious creativity, could have known something that the author of Luke did not know. It is even more unlikely that the woman's name happened to coincide with what she was famous for in this story - wiping Jesus' face and receiving a true image of his face. We can say with some certainty that St. Veronica never lived, so no matter how ancient the veil held in the Vatican, it was not used to wipe Jesus' face.


What act did Veronica perform for Jesus?

Saint Veronica is venerated as a person who wiped Jesus' face with her veil. The story begins with Luke 23:27-31, which tells us that certain women lamented as Jesus carried his cross to Golgotha. At this stage, there is no mention of Veronica or of her wiping Jesus' face.An early medieval story expanded on Luke's brief passage, saying that one of these women offered a cloth to wipe the face of Jesus which then resulted in a portrait on the cloth (a reproduction of which is now kept as a relic in Saint Peter's basilica in Rome). Her name was given as Veronica (vera + ikon = "true image"), and she now has a place in the popular exercise of the Stations of the Cross.It seems unlikely that the medieval authors, well known for their pious creativity, could have known something that the author of Luke did not know. It is even more unlikely that the woman's name happened to coincide with what she was famous for in this story - wiping Jesus' face and receiving a true image of his face. We can say with some certainty that St. Veronica never lived, but she remains important in Catholic liturgy


Did Saint Veronica have children?

No, Saint Veronica is an apocryphal saint who appears nowhere in the canonical scriptures. Her story arose in an early medieval story expanding on the brief passage in Luke 23:27-31, saying that certain women lamented as Jesus carried his cross to Golgotha. The medieval elaboration says that a woman offered a cloth to wipe the face of Jesus which then resulted in a portrait on the cloth (a reproduction of which is now kept as a relic in Saint Peter's basilica in Rome). Her name was given as Veronica (vera + ikon = "true image"), and she now has a place in the popular exercise of the Stations of the Cross.It seems unlikely that the medieval authors, well known for their pious creativity, could have known something that the author of Luke did not know. It is even more unlikely that the woman's name happened to coincide with what she was famous for in this story - wiping Jesus' face and receiving a true image of his face. We can say with some certainty that St. Veronica never lived, in which case it is not possible to say she had children.


Who was the woman that gave her veil to Jesus to wipe his face?

A woman with the name of Veronica, who had a portrait of the face of Jesus, is mentioned in the Aprocrypha Acts of the Apostles Peter and Paul Book 1 (Anti Nicean Fathers). She is also mentioned in the Aprocrypha Gospel Infancy of Nicodemus Book 2 (also known as the Acts of Pilate) as the name of the woman who was healed from an issue of blood as she touched the edge of his garment. The wiping of his face on the way to Golgotha, and thereby receiving this portrait, is not mentioned anywhere in the Early Christian writings, but originates from a vision in 1844 from a Carmelite nun called Marie who lived in Tours, France (see link).