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Rawis, Tondo,Manila

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Q: Where is block 7 lot you-e rawis compound tondo manila Philippines?
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Where can you find Lequios Tribe in the Philippines?

The Lequios is a group of ancient Hebrews who settled around Ophir, which the Spaniards considered the Philippine islands to be, before its colonization. Some historians are saying that the Samar Island of the Philippines could be the seat of the Ophir because the island was named after Samaria, the ancestral homeland of Datu Iberein of the Lakanate of Lawan. In Spain there is a 16th Century Book entitled "Coleccion General de Documentos Relativos a las Islas Filipinas." It is found in the Archivos de Indias de Sevilla. It was reprinted in 1920 in Barcelona, Spain by the Compania General de Tobaccos de Filipinas. Its Tomo III (1519-1522), pages 112-138, contains Document No. 98 describing how to locate the land of Ophir. (findwords.info/term/lequios).When 17th-century Spanish missionary Francisco Colin came to the Philippines, they were surprised, that Filipinos, commoners and nobility alike, wore gold jewelry or clothing as everyday accessories. Historian William Henry Scott describes the regality of a certain Datu Iberein of the Lequios Tribe, and his entourage in 1543. Upon seeing a Spanish vessel anchored off the coast of Samar, the datu wearing golden earrings and chains rowed to the Spanish boat. His oarsmen wore gold necklaces.Iberein is merely an example of some of the wealthy and influential rulers of the Philippines in pre-colonial times. Among the most wealthy and powerful were Rajah Sulayman and Lakan Dula of Manila (circa 1570), and Sultan Kudarat of Maguindanao (circa 1619 to 1671). (esquiremag.ph )Women of the Lakanate of Lawan populated by the Lequios Tribe are known from far away lands as pretty and faithful.This long generations of pretty women are instrumental in the growing prosperity and influence of the Lequios Tribe’s Lakanate of Lawan among far away settlements -- in Albay, indianized settlement of Datu Buntuan, gold rich settlement of the Kalagan people, civilized settlement of Mulanay, battle - tested settlement of Mangatang and even settlement in Tundok. There are even historical research which suggests that the Otley Bayer Theory of the Philippine Migration towards the direction of the Lakanate of Lawan from as far as Judea, India, China, Muslim settlements, and lately, Spain -- is primarilly driven by these romanticised legends and seafarer stories of gold, spices, prosperous life and beautiful women. These intermigration from elsewhere in the direction of Lawan ended, in most of them, in other places which started new settlements, in addition of the settlements all over the archipelago initiated by the Lakanate of Lawan in their search for precious gold to be traded in their ancient homeland in Samaria. With the recent French discovery of the 700,000 year old rhinoceros man in the Philippines, the findings that the ancient alphabet of the Philippines called Baybayin came from a settlement in the Lakanate of Lawan called even today as Baybay, and the Australian study which says that the Philippines is the homeland of the polynesians including findings that it could be the seat of the biblical Ophir, the Lequios (known in vernacular as Waray) sparked the golden age of the Philippine ancient history. To paint a picture this golden age, an account of Fr. Alcina, as written by Henry Scott, talked about a pretty princess named Bingi of Lawan. There lived in this place a chief called Karagrag, who was its lord and ruler. He was married to a lady of his rank called Bingi, a name which had been bestowed on her because of her chastity, as we shall see. (I was not able to find out if she came from the same town; most probably she was from upstream on the Catubig River, where she was the daughter of the chief there.) This lady, according to what they recount, was endowed with many fine virtues and ready celebrated for her beauty among these natives, so much so that, moved by the fame of her beauty, the Datu, or ruler, of Albay got ready a hundred ships. This chief was called Dumaraug, which means the victor, and with all those ships he weighed anchor in his land, and within a short time came in view of the [Lawan Island] town of Makarato. His unexpected arrival excited the town, but since it was well-fortified by its natural location and it was the season of the Vendavales (the best time for going there from Albay) when the force of the sea and its waves were strong and turbulent, he did not venture to go straight in but took shelter instead near the beach which Rawis Point makes with very fine sand and free of shoals, where, became of an islet across the entrance from the sea, the surf is less obstructive and the sea milder and calm. From there he sent a small boat with a sign of peace to announce the purpose of his coming, which was simply to carry Bingi away as his wife, the fame of whose beauty alone had left him lovestruck. Datu Dumaraog went back to Albay, failing to win the heart of Princess Bingi of the Lequios Tribe. (archive.org/stream/BarangaySixteenthCenturyPhilippine)


What are the legends of the Filipinos?

The Legend of Mount MayonMakusotg, the tribal chief of Rawis, had a daughter, Daragang Magayon, whose outward beauty was matched by her kind heart. Her suitors were legion, including Pagtuga, a handsome warrior but arrogant chief of the Iragas.But, Magayon's heart belonged to the noble Ulap, son of the Chief Karilaya of the Tagalogs. Thus, he gathered his warriors to fight for his beloved.In the ensuing battle, Ulap slayed Pagtuga. Overjoyed, Magayon rushed to embrace Ulap. But as she did so, a stray arrow hit her. As Ulap cradled the dying Magayon in his arms, one of Pagtuga's captains threw his spear at Ulap and killed him.The death of Ulap and Magayon sobered the people. Chief Makusog himself buried the two lovers in a single grave. Much to the people's astonishment, the grave grew higher and higher until a majestic mountain towered over their town.These days, when the top of Mount Mayon is veiled with clouds, people say that it is Ulap kissing Magayon. And when rain fall, they say those are his tears mourning their last love.A Visayan story about the creation of the earth, the first man, and the first woman.In the beginning, the earthThconsisted of the endless seas and skies. The great bird, Manaul, flew across this sapphire expanse searching for a perch. Tired of his endless flight, he appealed to the god of the Sea, Kaptan, and to the god of the Lands, Magauayan, for aid.The two, however, fell into a quarrel with each other over who was more powerful. They then sought to resolve this dispute by war. Kaptan sent furious and immense waves at his nemesis. Magauayan, meanwhile, unleashed whirlwinds that pushed back the seas to reveal the lands underneath. This went on for a long time, with neither gaining on the other.Manaul, desiring peace, then sent emissaries Kanauay and Amihan, to ask the gods to reconcile. But Magauayan and Kaptan ignored their pleas. Tired of the battle, Manaul thus flew to the tip of a high craggy mountain overlooking the ocean, and gathered colossal boulders. He then dropped these on the warring gods and succeeded in stopping them.When a lull was finally reached, Manaul flew down from his mountain perch until he landed near a tall clump of bamboo. A few moments later, he heard a voice inside the grove asking him to open the bamboos as those inside wanted to be free. Moreover, they desired to help him maintain peace and promised to populate his domains. With a mighty blow from his beak, Manaul opened the bamboos. From one emerged the first man, Si-Kalao and from another, the first woman, Si-Kalay.A Visayan Story of the Legend of RiceIn the olden days, famine gripped the land. The desperate people implored their goddess to save them. Moved by pity, the goddess descended to the earth. The land was parched with drought, with only a few hardy weeds on the ground.The goddess bared her bosom and squeezed milk into each barren ear of the weeds. When her milk run out and she saw that there were still empty ears, she asked the heavens to give her more milk.But when she pressed her bosom again, only blood came out. When she was done, she then bent low over the plants and pleaded with them to flourish and feed her again.Weeks passed and the weeds grew and became heavy with grain. When the people harvested the stalks and pounded these open, some grains were as white as the goddess' milk while some were are red as her blood.The people cooked these and found these nourishing. Rejoicing, for at last they have sustenance, they gave thanks to the goddess as they re-planted and harvested this weed which is what is now known as riceAnother Visayan Story, about The Legend of The FireflyThere was once a young man who was as handsome as he was vain. He had the habit of derisively pointing out the physical defects of those around him.One day, on his way to the forest, he saw a maiden clothed in silk. He was struck by her beauty and thought that, certainly, this was the loveliest woman in the world.Entranced, he started to come near her, but she turned and fled. He combed the forest all day searching for her, but she was nowhere to be found.Finally, tired and irritated, he burst out aloud, "You are not really beautiful! Your nose is flat and your ears are too wide." He then settled down against a tree and slept.He awoke with a start later to find the woman staring down at him. He also discovered that he had been transformed into an insect. The young woman, who was a fairy, told him that he would be cursed to remain thus until he finds a maiden who could exceed her in beauty. To this day, the enchanted young man continues his search, carrying a flickering light at night to help him in his quest