It was the group of Jews lead by Shimon Bar-Kokhba, around 132 CE.
Answer:The group who fought Roman rule in 68 CE were the Zealots, led by ABBA Sikra. They are mentioned in the Talmud (Gittin 56a) as being headstrong and irresponsible. The Torah-Sages cautioned them against taking action, but to no avail (ibid). Two generations later, it was Shimon Bar Kokhba who led an ill-fated rebellion against the Romans (135 CE), against the counsel of most of the Torah-Sages.In both cases, myriads of Jews were killed, thanks to the rebels' having ignored the Torah-sages.
The Zealots were a party among the Jews (so called from their zeal for the law) who were determined to resist Roman or any foreign authority in Palestine.
There was not a name for Jewish soldiers. The Jews did not fight in the Roman army.
The jews didnt try to stop the tanks however there was a group of resistincers trying to fight the jews in thier own way
No, they did not fight for the Jews.
it operates by Jews sending codes to other Jews to tell them to come to the underground.(this would happen everyday)
Greeks to a small extent. The Jews were another major group to resist Roman culture.
The Zealots were a party among the Jews (so called from their zeal for the law) who were determined to resist Roman or any foreign authority in Palestine.
yes _____ There was no Jewish army!
Jews and Christians
There was not a name for Jewish soldiers. The Jews did not fight in the Roman army.
The jews didnt try to stop the tanks however there was a group of resistincers trying to fight the jews in thier own way
No, they did not fight for the Jews.
Generally, those who fought against a Roman invasion fought for their freedom. The biggest fighter for their freedom were the Jews.
no, you could argue that the Sobibor uprising was, but ultimately: No.
it operates by Jews sending codes to other Jews to tell them to come to the underground.(this would happen everyday)
There's a misunderstanding here. The Allies did not 'fight for the Jews' and they did nothing targeted specifically at ending the Holocaust.
In or around 67 CE. The background is given in the Talmud, Gittin 56a.