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William Shakespeare was one of the great English poets and dramatists of the Sixteenth Century. All The World Is A Stage is a speech from his play As You Like It, which in the play is spoken by the melancholy philosopher Jacques. It was not written as a song, but it could be set to music. Whether life progresses in a straight line or in a circular path is still a question unanswered satisfactorily by philosophers. A point in a straight line will never be repeated and the feelings and passions attached to that particular moment can never be enjoyed anymore. But a circle is the only figure where each point flies straight forward along it's tangent and at the same ends where it starts. If life progresses in a circle, the feelings and passions attached to a particular age certainly can be gone through and experienced again after a time as illustrated in this song, the old age being an exact replica of the infancy. But it has to be agreed that Jacques' description of the various stages of man's life is rather cynical.

Man's history on earth seems to be pitiful and comic. He has seven distinct stages in his life in this world which appear as characters one after the other in a play. Infant, school boy, lover, soldier, magistrate, old man and the dying man parts are all played by us one after the other on the stage that is this world, unless untimely called back. Mankind has the longest infancy. Suppose a monkey and a man are born on the same day. When it is one year the monkey will be performing many wonderful feats on the trees, but the human child will still be lying there invalid and unable to do anything by itself. This long period of helpless infancy is a preparation for the future mighty acts to be performed by man. Shakespeare spells this philosophy strongly in the song. A newborn baby kicks and cries in his nurses' arms. The whining school boy with his heavy set of books and a shining morning face creeps like an unwilling snail to his grammer school. Yes, times have not changed. The most beautiful thing in this world to look at is still the morning face of a child going to school, and when he returns in the evening he still looks like coming from a battle field.

The third stage is that of the lover who has loved and lost, who sighs like a hot furnace and sings sad songs about his lost love. Such sentimentality shall be forgiven as it also is a natural stage in the human evolvement. Then the stage of the lover strongly and silently evolves into that of the soldier when sentimentality withdraws and strength appears. In this stage which is unusually colourful and lively, he seeks chivalry and glory and is even ready to explode himself inside the cannon's mouth to gain a bubble reputation though momentary.

Now come the rest three successive stages of the middle aged man, the old man and the dying man which also we act such extremely well that if someone stand outside this world and watch, he would be amazed at how naturally we act. The fifth is a transition period in which man is equipped with the energy of the young and the experience of the old. How fortunate and prime a position to form oneself a statesman! In this middle age he is exceptionally able to distinguish between the right and the wrong and behaves like a magistrate, a man of justice. Then he becomes old, his body becomes weak and he begins to wear light slippers in place of heavy boots. He wears spectacles and his cheeks are baggy. His trousers are now loose and they have become a playground to his thin legs. We may like old men if at least their sounds are sweet and their words are meaningful, but alas, he has now lost several of his teeth and his words have lost their sweetness and meaning. In the seventh and the last stage which ends this strange history of man's life on the world's stage, he looses all his teeth, loses sight and taste and everything else and becomes again a child to close the circle. And perhaps after death he may go beyond this world to reside in other realms of this vast universe, or born again in this world to repeat everything.

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