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For many Christians, the reason for leading an ethical life is not principally because we simply should do so but because this brings a reward in the afterlife. Of course, not all Christians follow high moral values merely for the reward that they believe follows, but nevertheless are confident of their reward in the afterlife. It is Christian eschatology that tells us of heaven, hell and the Last Judgement, and gives us hope for eternal life and thus reason to do good works and to avoid wrongdoing.
Studies in Christian Ethics was created in 1988.
Kyle D. Fedler has written: 'Exploring Christian ethics' 'Exploring Christian ethics' -- subject(s): Christian ethics, Ethics in the Bible
Ethics are social because it is acted in community Ethics based on Bible/Christian perspective to begin with The link between ethics and Christianity is something governed from the past and linked to today's society. THUS... Christian Social Ethics is : Christian morality based on a community
Millard J. Erickson has written: 'A basic guide to eschatology' -- subject(s): Millennium (Eschatology), Eschatology, History of doctrines 'Introducing Christian doctrine' -- subject(s): Doctrinal Theology, Theology, Doctrinal 'The New Life'
Ethics are social because it is acted in community Ethics based on Bible/Christian perspective to begin with The link between ethics and Christianity is something governed from the past and linked to today's society. THUS... Christian Social Ethics is : Christian morality based on a community
Joseph Frederick Sullivan has written: 'Special ethics' -- subject(s): Christian ethics, Social ethics 'General ethics' -- subject(s): Catholic authors, Christian ethics
Peter Inhoffen has written: 'Vom Ethos zur Ethik' -- subject(s): Christian ethics, Christian sociology, Social ethics 'Religion ohne Moral?' -- subject(s): Christian ethics, Religion and ethics
Mary Beth Ingham has written: 'The harmony of goodness' -- subject- s -: Medieval Ethics, Ethics, Christian ethics, History 'The harmony of goodness' -- subject- s -: Christian ethics, Ethics, Ethics, Medieval, History, Medieval Ethics
Universal ethics should be practised and taught in schools. To this extent, Christian ethics will be practised and taught in schools, as will Jewish, Muslim, Buddhist and even secular ethics - they all mean the same thing. But Christian teachings belong in Christian institutions and Scripture classes.
Ian C. M. Fairweather has written: 'The quest for Christian ethics' -- subject(s): Christian ethics, Ethics
James R. Thobaben has written: 'Health-care ethics' -- subject(s): Religious aspects of Medical ethics, Medical ethics, Christianity, Christian ethics 'Health-care ethics' -- subject(s): Medical ethics, Christianity, Christian ethics
human's interpretation