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Scripture says that Jesus instructed His disciples to "Go therefore and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lol, I am with you always, to the close of the age."(Matthew Ch 28)
What is Baptism: "Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, 'Rabbi, we know that you are a teacher come from God; for no one can do these signs that you do, unless God is with him.' Jesus answered him, 'Truly, truly, I say to you, unless one is born anew, he cannot see the kingdom of God.' Nicodemus said to him, 'How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?' Jesus answered, 'Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, 'You must be born anew.' The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit.' Nicodemus said to him, 'How can this be?' Jesus answered him, 'Are you a teacher of Israel, and yet you do not understand this? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen; but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven but he who descended from heaven, the Son of man. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.'" (John Ch3)
Baptism therefore enables us to enter the Kingdom of Heaven through our spiritual birth. This means that we are always entitled to all the benefits that go with "citizenship" of the Kingdom of Heaven.
Note 1: Entry to the Kingdom of Heaven in this wayand entilement to the benefits that go with it cannot be denied to us as we see when John the Baptist "saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood vipers! Who warned you to flee from the wrath to come? Bear fruit that befits repentance." (Matthew Ch 3) and when Jesus said "Truly, I say to you, among those born of women there has risen no one greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he. From the days of John the Baptist until now the kingdom of heaven has suffered violence, and men of violence take it by force "(Matthew Ch 11)
Note 2: There are other ways to enter the Kingdom of Heaven e.g. 'Let the children come to me, do not hinder them; for to such belongs the kingdom of God. Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.'." (Mark 10). "Not everyone who says to me 'Lord, Lord' shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven" (Matthew Ch 7) "Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. ….." (Matthew Ch 5)
AnswerWhen you are baptised, you are welcomed into the christian community. Usually then, you go to church and you develop the bond you have with God, and with the other members of the Parish. Being baptised gives you a foundation to your beliefs, which can be very comfoting intimes of doubt or distress. It may not have a noticeable day to day effect, but when looking at the big picture, it welcomes you into a religious community, which you are then part of for as long as you wish to be. AnswerI was baptized to the Roman Catholic faith when I was just months old; I have no choice. I was schooled in Roman Catholic schools from kinder to elementary. I attended and finished my High School in a Protestant School.I was told to read The Bible, which I did. But when I ask questions about the cruelty in the Bible, I was told to shut up. I became Paranoid fearing god (small g) and the torments of hell.
I ex-communicated myself from Christianity when I turned 18 (I'm now '60 yrs old). I tried to do research to answers on questions that are nagging me (ex; Psalm 137:9) but my resources are limited.
Thanks to the internet, I can now surf the web for any questions that's in my mind.
The Religious fathers of olden times was able to control their subjects by bonding them to ignorance.
Not now. With one click of a button, you'll get answers from all sides. But it takes an objective mind to find the true answer to your question.
I also studied Buddhism, Taoism and Confucianism. But I did not become a member of any organization of these Philosophies.
At present, I'm studying the works of Jiddu Khrishnamurti.
Back to the question; "How does Baptism ...... ?" Answer; It makes me a Paranoidal person. Fearing a god (an ideation, no evidence)that's cruel and the torments of hell (also no evidence).
Well, I'm now beyond that stage. True salvation is freedom from ignorance. itchie.C2
AnswerThe act of baptism does nothing without faith, repentance & obedience to the truth.
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∙ 13y ago
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∙ 13y agoThey will get wet.
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Do you have to be baptised and confirmed?
No. One rarely has a choice regarding baptism as most individuals are too young to refuse baptism. However many churches do have a tradition of adult baptism where the decision to be baptised is taken at an age when in theory the baptisee is able to make an informed decision as to be baptised or not. Neither do you have to be confirmed although many Christian churches bar from communion those who have been confirmed.
A person who receives the Holy Spirit for the first time in?
.Roman Catholic AnswerA person first receives the Holy Spirit in Baptism. Adults preparing for baptism are called catechumens. Those who are baptised are now Christians.
What started the historical development of baptism?
Baptism was already being practiced in Judaism when John the Baptist went about preaching that the Jewish people should be baptised for repentance. He said he was doing this so that they would be ready for the coming of the kingdom of the heaven, which he said was near. Jesus was baptised by John the Baptist, and after that began his active earthly ministry. Jesus also baptised, and his disciples baptised as well, and after his resurrection he commanded his disciples to baptise those who also wanted to follow him. On the day of Pentecost, which is considered to be the beginning day of the Christian Church, Peter told the people who were assembled there to repent of their sins and to be baptised, and through these things their sins would be forgiven. He also told them that they would receive the Holy Spirit, who would help them to give up sinning in the future. Baptism has been practiced in Christianity ever since.
What modern-day denominations are related to the anabaptists?
The 16th century Anabaptists have direct continuing successors in Amish, Hutterite and Mennonite communities.Anabaptists do not believe in the validity of Infant Baptism, as is practiced in most mainstream Christian denominations, but believe that only (informed) Believers' Baptism is valid, when the person being baptised has made the decision to move to baptism for himself or herself.There are a number of modern Church communities which also only practice so-called Believers' Baptism. These include:Baptist churchesChurches of Christ / Disciples of ChristBrethrenMost Pentecostal churchesAs in the anabaptist movement, the call for re-baptism of those who had been baptised as infants is sometimes made in these churches, but not as insistently as in former times.
What modern day denominations are related to the anabaptist?
The 16th century Anabaptists have direct continuing successors in Amish, Hutterite and Mennonite communities.Anabaptists do not believe in the validity of Infant Baptism, as is practiced in most mainstream Christian denominations, but believe that only (informed) Believers' Baptism is valid, when the person being baptised has made the decision to move to baptism for himself or herself.There are a number of modern Church communities which also only practice so-called Believers' Baptism. These include:Baptist churchesChurches of Christ / Disciples of ChristBrethrenMost Pentecostal churchesAs in the anabaptist movement, the call for re-baptism of those who had been baptised as infants is sometimes made in these churches, but not as insistently as in former times.
Are all those who are baptized and follow Jesus?
Most people do get baptised when they accept Christ as their Savior. Different denominations have differing rituals and or methods by which they go about the baptism. Baptism comes after conviction of sin, repentance of sin, confession of Christ as Lord and Savior.
How many months does it take a new member to study the Bible and then get baptised?
If you are a person who is truly desirable and capable of learning, it should not be long after salvation before you get baptized. Some knowledgeable person in your church needs to sit down with you and explain what water baptism is and make sure you understand. The persons mentioned in the New Testament who were saved were baptised the same day. Apparently those who had lead them to Jesus explained baptism.
Can you undo being baptised?
Baptism makes an ontological change in a person. Ontological is the very essence of what you are, your being. You are a different being after being baptised then you were before and nothing can change that. Baptism makes you a child of God and capable of achieving heaven.from The Catechism of the Catholic Church, 2nd edition:1265 Baptism not only purifies from all sins, but also makes the neophyte "a new creature," an adopted son of God, who has become a "partaker of the divine nature," member of Christ and coheir with him, and a temple of the Holy Spirit.1272 Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated
How did Johns baptism show the idea of a new beginning for those who came to be baptised by him?
John's baptism was a baptism of repentance, and the new beginning was Jesus Christ whom he introduced thus in John 1.29. "The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world."
Why cannot a person receive the sacrament of confirmation if she is not yet baptised?
Roman Catholic AnswerBaptism is a necessary sacrament. It makes an ontological change in you, after Baptism you are a child of God and are capable of receiving the other sacraments. Anyone who has been born in the human race is born in original sin, and in their natural state is incapable of pleasing God. If you participated in confirmation, or went to Confession or Holy Communion without being baptised, nothing good would happen because you are incapable of receiving those sacraments. Confirmation, in particular is like the second half of Baptism, it completes baptism. You are incapable of receiving any sacraments until you have been baptized.
Can a Catholic baptism be annulled?
The Catholic Church does not accept that any baptism can be annulled. An ecclesiastical annulment is a declaration that a marriage never took place in spite of the couple undergoing a ceremony. Baptisms are conducted on the basis of either the faith of the person being baptised (if an adult) or the parents who promise to raise the child as a practising Christian. The Catholic Church teaches that a baptism cannot be repeated nor erased. Thus, Christians from other denominations are not rebaptised if the join the Catholic Church. This is because, in Baptism, the Church celebrates: (a) God's declaration that the person being baptised is His child (b) the person becoming a member of the Body of Christ (c) the forgiveness of sin. Regardless of subsequent actions on the part of the person being baptised, these declarations remain valid in the mind of the Church.
What are facts about baptism?
Briefly, baptism is being immersed in water in the name of the Trinity for repentance and faith in Jesus denoting entry into the Christian Church. But a few points need to be unpacked from this statement: · In: the person being baptised can go down into the water (Acts 8:38) and be submerged in it, but many people are baptised by affusion in which water is poured on the candidate instead. · Trinity: the words "I baptise you in the name of the Father and of the Son and of the Holy Spirit" (Matthew 28:19) can be used at baptism, but many people are baptised "in the name of Jesus" (Acts 19:5). · Repentance: this word means "turning back to God", and was a key part of Jesus' message (Matthew 4:17); but it was not the whole of it, being also what John the Baptist proclaimed (Matthew 3:2). The Christian Church did not recognise John the Baptist's baptism as being fully Christian (Acts 19:4), so something else is clearly required as well. · Faith: the bible's word means both "belief" and "trust". Belief is agreeing to facts, trust is putting one's personal security in someone's hands. In the bible baptism is always linked with faith in Jesus. It denotes both assenting to the facts about Jesus' life, death and resurrection, and also committing oneself to following him in a personal relationship. · Denoting entry: in the New Testament it seems baptism was the way people became followers of Jesus, but the question of whether baptism makes you a Christian was not tackled in those days when baptism always accompanied a personal response. See below. · Christian: Jesus' disciples (followers) were soon nicknamed "Christians" (Acts 11:26), and this word describes all those who believe in Jesus as God's Son in the way in which the New Testament part of the bible explains. · Church: the community of those who follow Jesus. Who was baptised in bible times? The Acts of the Apostles gives the strong impression that "wherever and whenever the gospel was proclaimed, those who believed were baptised immediately". Of course, this raises the vexed question of whether infants (those too young to express their belief) were baptised. There are four "household baptism" recorded in the New Testament (Acts 10:48, 16:15, 16:33, 18:8), and some argue that there must have been infants in at least some of these. Others argue that any infants can't have been baptised since baptism denotes faith which the infants wouldn't have been able to profess. The text of Acts doesn't tell us either way, and there is no definite historical evidence about infant baptism dating before AD 200. We recommend Kevin Roy's book: Baptism, Reconciliation and Unity p37 and p41-63 for a serious examination of this question, and the item "Baptism and Reconciliation" included on this web-site is a brief summary of what he says. What does baptism do? There are, roughly speaking, four views of the effect of someone being baptised: · Nothing. Christians need not bother with the physical sign of baptism if they experience the spiritual grace. Spirit-baptism is the fulfilment of the ceremony of water-baptism. This view is taken by churches which do not practice sacraments, such as the Quakers (Society of Friends) and Salvation Army. · An expression of obedience to Jesus, and as such is desirable but not essential: it is a sign which symbolises an underlying reality but has no actual effect. This view is called Zwinglian (after Zwingli 1484-1531) or Baptist (but many Baptist theologians are closer to the Reformed view). One of the main points of baptism on this view is that it is a witness to others of one's personal decision to follow Christ. · It is a sign and seal, effecting what it signifies in the context of faith. This is the Reformed or Covenant view, held by the Church of England (in the 39 Articles of Religion in the Book of Common Prayer) and the Presbyterian Westminster Confession. "In the context of faith" means that the New Testament's language of efficacy (e.g. Romans 6:4, 1 Peter 3:21) is correctly applied to those who trust in Jesus for themselves. · It does what it says it does, actually making someone a Christian. This is called the "Catholic" or "Ex opere operato" view. (These Latin words mean it works by virtue of having been performed correctly.). For further examination of these views we recommend Gordon Kuhrt's book Believing in Baptism p83 -101, and the item "Believing in Baptism" included on this web-site is an introduction to this area of theology.
