They are both claimed by critics to be pseudonymous (some scholars say forged). There are some scholars who claim that Colossians is dependent on Ephesians. This is a bit of an oddity, since there are those who argue that Ephesians is dependent on Colossians. Daniel Wallace, in his book Ephesians: Introduction, Argument, and Outline, says "Upon close analysis, what is most remarkable is that there is only one verse which is identical in both Ephesians and Colossians: Eph. 6:22/Col. 4:8. yet this verse is quite mundane with respect to the great theological truths found in these two letters, for it simply details the reasons why Paul is sending Tychius! For Eph. 6:21-22/Col. 4:7-8, there are 32 words in sequence; in the rest of the parallels, at most only seven or eight parallels occur. This poses a major problem for the forgery view: How could a forger parallel the thoughts of Colossians so closely, without, save once verse, quoting verbatim from it for more than a few words? What forger would be so careful with Colossians all the way through, only to stumble over Tychius?" Wallace further adds that he can find no example of this sort of duplication in documents known to be pseudonymous. If they are forgeries, Colossians and Ephesians are among the most imaginative and original ever.
Colossians and Ephesians are both pseudo-Pauline epistles, that is, they were written in Paul's name after his death, to add credibility to the message that their real authors wished to convey. Colossians is believed to have been written in the seventies of the first century, and Ephesians about ten years later. The author of Ephesians seems to have believed that Colossians was written by Paul himself, and so copied much of the style and content from that earlier epistle in order to create the appearance of both having been written by the same author. In one case, Ephesians 6:21-22 and Colossians 4:7-8 are worded identically, even having the same person purportedly sent by Paul.
An example of the close relationship between the two epistles is found in the common approach to individual resurrection. For Paul, participation in the resurrection of Christ would have to wait until the eschaton. In Colossians by contrast, Christians were those who had already been “raised with him[Christ] through faith ... when you were buried with him in baptism” (Col 2:12). Ephesians continues this non-Pauline theme: “Even when we were dead through our trespasses, [God] made us alive together with Christ and raised us up with him and seated us with him in the heavenly places in Christ Jesus” (Ephesians 2:5-6).
Colossians is the twelfth book of the New Testament.Colossians is the twelfth book of the New Testament.
Romans, 1 & 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 & 2 Thessalonians, 1 & 2 Timothy, Titus and Philemon.
The Epistle to the Ephesians was not actually written to the Ephesians, but was an encyclical to the Church as a whole. In contrast to Paul's own use of the term church ( ekklesia, congregation), which he used only to refer to a local congregation, the author of Ephesians used the term in the singular to refer to the universal Church, and the opening address to the Ephesians is probably a late addition. Ephesians is supposedly addressed to a community of only Gentile Christians, but scholars doubts whether such a community yet existed in Pauline times.The Epistle to the Ephesians copied much material from the pseudo-Pauline letter to the Colossians, which was in turn written sometime during the 70s, and was intended to address a sectarian conflict that had arisen in Asia Minor.
Ephesians 6:12 speaks of the fight which is not against human foes, but against the "cosmic powers, authorities and potentates of this dark world, the superhuman forces of evil in the heavens." These archons were even thought of as having political organisations like rulers on earth.However, this statement must not be thought of as coming from the apostle Paul. Most scholars say that the Epistle to the Ephesians was written in Paul's name some time between 80 and 95 CE. One clear piece of evidence to support this is that many passages in Ephesians seem to be directly copied from the Epistle to the Colossians, itself a late pseudepigraphical work attributed to Paul.
Another answer from our community:Paul wrote his letter to the Ephesians while he was in prison to help them to keep their faith strong, and more than this because of his love for them. Remember also the church was in it's early days, and temptations to stray from tenants where always a challenge. The Epistle to the Ephesians is believed to have been written in Paul's name in the 80s of the first century. Many passages in Ephesians were directly copied from the Epistle to the Colossians, which had been written around ten years earlier.
Ephesians and Colossians are both Pauline epistles, meaning they are letters written by the Apostle Paul. Ephesians is a general epistle, addressing the church as a whole and focusing on themes of unity, salvation, and spiritual warfare. Colossians is a specific epistle, written to the church in Colossae and addressing issues of false teachings and the supremacy of Christ.
Ephesians, Philippians, Colossians, and Philemon.
Ephesians, Colossians, Philemon, and Philippians.
Colossians, Philemon, Ephesians, and Philippians were written while Paul was imprisoned.
Colossians is the twelfth book of the New Testament.Colossians is the twelfth book of the New Testament.
The Apostle Paul wrote four books while in a Roman prison. Ephesians, Philippians, Colossians, and Philemon.
Galatians 3:27; Ephesians 4:24; Colossians 3:10-12
Romans, I Corinthians, II Corinthians, Galatians, Ephesians, Philippians, Colossians, I & II Thessalonians, I & II Timothy, Hebrews
A:Surprisingly, Paul did not write the Epistle to the Ephesians. Ephesians is considered a pseudo-Pauline epistle because it was written in his name, around the eighties of the first century. Many passages in Ephesians seem to be directly copied from the presumably somewhat earlier pseudo-Pauline Epistle to the Colossians. Ephesians and Colossians were really encyclicals intended to be read throughout the Christian Church, but each was written in the style of an epistle to a single church. The oldest and best manuscripts of Ephesians do not even have the opening address to the Ephesians. Clearly there must have been a congregation at Ephesus by the eighties, for the epistle to have been credibly addressed to that city, but whether there was already a congregation there during the lifetime of Paul, and if so how large, are matters of speculation.
A:The Epistle to the Ephesians is generally regarded as pseudonymous and was written late in the first century CE. It copies much of the material from Colossians, which is considered to have been written in Paul's name in the 70s of the first century CE. A:A.d 60.
The letter known as Paul's Epistle to the Ephesians is considered to be a pseudo-Pauline epistle, because it was written in Paul's name long after his death. Many passages in Ephesians seem to be directly copied from the Epistle to the Colossians, itself a pseudo-Pauline epistle.The epistle is not a letter to a church or group of churches, but an encyclical. The opening address to the Ephesians is considered probably a late addition.
Matthew, Mark, Luke, John, Acts, Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, and Colossians.